This interdisciplinary study follows an international and ecumenical meeting of twenty-one scholars held in New York at Easter 2003: the Redemption Summit. After an opening chapter, which explores seven central questions for writers on redemption, five chapters are dedicated to the scriptural roots of the doctrine. A section on the patristic and medieval periods then examines the interpretation of redemption through the centuries. The volume moves on to foundational and systematic issues: the problem of horrendous evil, karma and grace, and differing views on justification. Studies on the redemption in literature, art, music, and preaching form the final part. There is a fruitful dialogue between experts in a wide range of areas and the international reputation of the participants reflects and guarantees the high quality of this joint work. The result is a well researched, skilfully argued, and, at times, provocative volume on the central Christian belief: the redemption of human beings through Jesus Christ.

In February 1994 a quite remarkable document appeared from the Pontifical Biblical Commission with a preface by Cardinal Joseph Ratzinger, on The Interpretation of the Bible in the Church. It is remarkable, because at a time when official Roman Catholic teachings like Veritatis Splendor and the new World Catechism have displayed marked conservatism, it represents an endorsement of all the main types of modern biblical interpretation, and firmly rejects conservative literalism and fundamentalist ways of using the Bible. There was one snag: the document was published in instalments in a journal with limited circulation, and not at all easy to obtain. Certainly there was no active promotion of it. Hence its present publication in book form. The document itself, which forms the bulk of the book, is a succinct but exhaustive and 'lucid account of the various methods that are now used in the analysis and interpretation of scripture with a judicious evaluation and discussion of applications. It would make an admirable introductory textbook. To this have been added some previously published reviews and discussions from Britain, the Netherlands and the United States, and three specially commissioned articles commenting on the document from different perspectives, by Robert Carroll, John Muddiman and Kenneth Stevenson. Leslie Houlden contributes the article in which he introduces the document, and a preface.

Trevor Beeson was Dean of Winchester Cathedr al for nearly 9 years. Over that period he kept a diary, whi ch provides a fascinating account of day-to-day events there . Through these pages readers can appreciate the work of the Dean himself. '

Focusing on the expression of faith among American Presbyterians, this book surveys important developments in Presbyterian theology and worship. It provides an understanding of the changes in mainstream Protestantism and American Christianity, and analyzes preaching, worship, hymnody, devotional materials, and social justice pronouncements. The authors include both the achievements and the ambiguous legacy of this developmental stage in American Presbyterian history.

Through its examination of American Presbyterianism, the "Presbyterian Presence" series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

Here for the first time, the compelling story of the Catholic Modernists is presented as a chronological narrative of events, with special emphasis placed upon the persons involved, their interrelations and opinions. Through a study of the participants, Marvin O'Connell traces the emergence of Modernism and the controversies related to it, offers a careful examination of the movement's multiple causes and ramifications, and places the events within the political, social, and intellectual context of the time. Rather than analyze the phenomenon called Catholic Modernism or argue one side or the other, the author tells the story of the Modernists themselves. These intellectuals - scripture scholars, philosophers, apologists, priests, and laypersons - were bound together by a mutual concern that the Church could not survive the challenges of the modern world unless it brought its teaching and its constitution into line with contemporary thought. They offered unconventional solutions to the religious questions of the day, solutions they were convinced would reform and revivify their church.