Disability and spirituality have traditionally been understood as two distinct spheres: disability is physical and thus belongs to health care professionals, while spirituality is religious and belongs to the church, synagogue, or mosque and their theologians, clergy, rabbis, and imams. This division leads to stunted theoretical understanding, limited collaboration, and segregated practices, all of which contribute to a lack of capacity to see people with disabilities as whole human beings and full members of a diverse human family. Contesting the assumptions that separate disability and spirituality, William Gaventa argues for the integration of these two worlds. As Gaventa shows, the quest to understand disability inevitably leads from historical and scientific models into the world of spiritualityato the ways that values, attitudes, and beliefs shape our understanding of the meaning of disability. The reverse is also true. The path to understanding spirituality is a journey that leads to disabilityato experiences of limitation and vulnerability, where the core questions of what it means to be human are often starkly and profoundly clear. In Disability and Spirituality Gaventa constructs this whole and human path before turning to examine spirituality in the lives of those individuals with disabilities, their families and those providing care, their friends and extended relationships, and finally the communities to which we all belong. At each point Gaventa shows that disability and spirituality are part of one another from the very beginning of creation. Recovering wholeness encompasses their reunionaa cohesion that changes our vision and enables us to everyone as fully human.

Gives clear guidance about biblical grounds for divorce and remarriage which are both practical and fair in today's imperfect world. To many people, the Bible appears to have nothing sensible or relevant to say about divorce and remarriage. Its teaching often seems harsh and in saying that the only ground for divorce is adultery, it appears to condemn the victims of marital abuse to a lifetime sentence with their partner. New research into the background literature of the Bible, the ancient Near East and ancient Judaism shows that the original hearers of these teachings would have understood them very differently. It has revealed that: * Jesus and Paul rejected no-fault divorces and emphasised that divorce should be avoided if at all possible. * 1st century Jewish men and women could get divorced for neglect or abuse as well as for adultery. Jesus did not reject these grounds and Paul specifically affirmed them. * In the 1st century, remarriage was the right of every divorcee and neither Jesus nor Paul taught otherwise. 288 pages, from Paternoster.

"Pastoral Care in Worship" draws on Christian heritage and illuminating psychological research to deepen and enrich the pastoral dimension of Sunday worship. There is an urgent need today to deepen and enrich the pastoral dimension of Sunday worship. This book attempts to meet that need. The practical guidance that is offered has its foundation in rigorous and comprehensive theological reflection. This reflection draws not only on the riches of the Christian heritage, but also on some wonderfully illuminating psychological research. The conversation between the two disciplines yields some very interesting and important new ideas on worship as pastoral care. Each chapter consists of a theoretical base and a number of practical suggestions and resources. Most of the prayers, litanies, and rituals are original; there are also references to other useful worship resources. This book will revolutionize the way you think about worship as pastoral care.

David Cairns explains the challenge posed by the theology of Rudolf Bultmann in an accessible way and outlines its relevance for preachers. Reprint. Originally published: 1960.