Is believer's baptism the clear teaching of the New Testament Scriptures? What are the historical and theological challenges to believer's baptism? What are the practical applications for believer's baptism today? Volume two in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE & THEOLOGY (NACSBT) series for pastors, advanced Bible students, and other deeply committed laypersons addresses these compelling questions.

Indeed, "Believer's Baptism "begins with the belief that believer's baptism (as opposed to infant baptism or other faith proclaiming methods) is the clear teaching of the New Testament. Along the way, the argument is supported by written contributions from Andreas Kostenberger, Robert Stein, Thomas Schreiner, Stephen Wellum, Steve McKinion, Jonathan Rainbow, Shawn Wright, and Mark Dever.

Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.

Many Catholics in the modern world experience a Catholic faith that has been stripped of a great deal of its symbolically-rich practices. More and more, Catholic individuals, families, and parishes feel the pull to conform to the conventions of modern culture. Home in the Church offers a substitute to Catholics living in the modern world-calling them back to a distinctly Catholic way of living and vision of Mother Church as the home on earth that is leading them to their heavenly home. Catholic Convert, Jessica Ptomey, describes her journey to a more embodied Christian faith in the Catholic Church, and she invites readers to the same experience-whether they are cradle-Catholics or seekers like her former self. Within Home in the Church, readers discover or re-discover the various elements of church liturgy, teaching, and tradition that help believers to live a faith that is embodied-lived out body, mind, and soul. Home in the Church discusses the embodied nature of faith in the home, in the celebrations of the liturgical calendar, in the liturgy of the Mass, in personal prayer, in the intercession of the saints, in the sacraments, and in a redemptive view of suffering.

For most Christians, marriage is considered a sacrament, created and uniquely blessed by God. Yet, the theology of marriage rarely matches the actual experience. Marriage is too often a violent, loveless institution-and it is increasingly delayed, avoided, or terminated.

Marriage After Modernity offers new hope for Christian marriage at a time of unprecedented social and theological change. It provides an unreserved commendation of Christian marriage, reaffirming its status as a sacrament and institution of mutual self-giving. At the same time, it breaks new ground. It draws on earlier traditions of betrothal and informal marriage to accept some forms of pre-marital cohabitation and provides a new defense of the link between marriage and procreation by sketching a theology of liberation for children. Chapters shed new light on divorce and legitimate theological grounds for 'the parting of the ways, ' contraception, and the question of whether marriage is a heterosexual institution. Particular attention is paid throughout the book to overcoming the androcentric bias of much Christian thought and the distorting effect it has had on marriage.

Marriage After Modernity argues for a vision of marriage which does not abandon its history, and which draws upon its premodern roots to grapple with our current social, cultural, and intellectual upheavals.

In the tradition of the medieval cycle plays performed for education, enrichment, and entertainment, A New Corpus Christi: Plays for Churches presents 25 short plays and skits with one or two scripts for each of 21 events in the church year. The scripts range from celebratory pieces to problem plays to liturgical dramas to plays that call for no worship setting accouterments. The scripts will also provide discussion starters for Sunday school classes or small groups. And some of the plays might be grouped together as programs on particular topics such as poverty and homelessness or death and dying. This book also provides a resource for university and seminary courses in liturgics and worship.

A translation that uses traditional English of the marriage service as celebrated in the Orthodox Church. This consists of three parts: the betrothal, the crowning, and the removal of the crowns. This booklet has the texts for all the participants: priest, deacon, and chanter. It will also allow wedding guests who are unfamiliar with the service to follow it and will be particularly helpful when the service is celebrated in a language other than English. It does not contain any musical settings for the sung parts of the service.

Recalling the Biblical and Patristic roots of the Church's sacramental identity, the Second Vatican Council calls the Church the 'visible sacrament' of that unity offered through Christ (LG 9). 'Sacrament' in this sense not only describes who the Church is, but what she does. In this regard, the Council Fathers were careful to establish a strong connection between the symbolic nature of the Church's sacraments and their effect on those who received them. Reginald Lynch is concerned with the cleansing of the heart-a phrase borrowed from St. Augustine and employed by Aquinas, which describes the effects that natural elements such as water or bread have on the human person when taken up by the Church as sacramental signs. Aquinas' approach to sacramental efficacy is unique for its integration of diverse theological topics such as Christology, merit, grace, creation and instrumentality. While all of these topics will be considered to some extent, the primary focus of The Cleansing of the Heart is the sacraments understood as instrumental causes of grace. This volume provides the historical context for understanding the development of sacramental causality as a theological topic in the scholastic period, emphasizing the unique features of Aquinas' response to this question. Following this, relevant texts from Aquinas' early and later work are examined, noting Aquinas' development and integration of the idea of sacramental causality in his later work. The Cleansing of the Heart concludes by contrasting alternatives to Aquinas' theory of sacramental causality that subsequently emerged. The rise of humanism introduced many changes within rhetoric and philosophy of language that had a profound effect on some theologians during the Modern period. This book provides historical context for understanding the most prominent of these theories in contrast to Aquinas, and examines some of their theological implications.

"Pardo's study provides a persuasive criticism of the widespread assumption that the process of Christianization in Mexico can be conceived as the imposition of a complete and fool-proof system that did not accept doubts or compromises. "The Origins of Mexican Catholicism" will become an invaluable tool for future researchers and enrich future debates on the subject."
---Fernando Cervantes, Bristol University, UK
"Pardo does an excellent job of balancing and contrasting sixteenth-century Catholic theology with Nahua thought and belief."
---John F. Schwaller, University of Minnesota

At first glance, religious conversion may appear to be only a one-way street. When studying sixteenth-century Mexico, one might assume that colonial coercion was the driving force behind the religious conversion of the native population. But "The Origins of Mexican Catholicism" shows how Spanish missionaries instead drew on existing native ceremonies in order to make Christianity more accessible to the Nahua population whom they were trying to convert.
Osvaldo F. Pardo explains that religious figures not only shaped native thought, but that indigenous rituals had an impact on the religion itself. This work illustrates the complex negotiations that took place in the process of making the Christian sacraments available to the native peoples, and at the same time, forced the missionaries to reexamine the meaning of their sacraments through the eyes of an alien culture.
For Spanish missionaries, ritual not only became a focus of evangelical concern but also opened a window to the social world of the Nahuas. Missionaries were able to delve into the Nahua's notions of self, emotions, andsocial and cosmic order. By better understanding the sociological aspects of Nahua culture, Christians learned ways to adequately convey their religion through mutual understanding instead of merely colonial oppression.
Given its interdisciplinary approach, this book will be of interest to specialists in Latin American intellectual and literary history, the history of religion, and anthropology, and to anyone interested in cross-cultural processes.

Albert the Great wrote On the Body of the Lord in the 1270s, making it his final work of sacramental theology. A companion volume to his commentary on the Mass, On the Body of the Lord is a comprehensive discussion of Eucharistic theology. The treatise is structured around six names for the Eucharist taken from the Mass: grace, gift, food, communion, sacrifice, and sacrament. It emerges from the liturgy and is intended to draw the reader back to worship. The overall movement of the treatise follows the order of God's wisdom. Albert begins by discussing the Eucharist as a gift flowing from the goodness of the Trinity. He touches on its relation to redemption and the Church, including a rigorous Aristotelian analysis of Eucharistic change and presence before ending with a discussion of Mass rubrics. The most significant theological emphasis is on the Eucharist as food given to feed the people of God. The style varies to suit the content: certain sections are terse; others are devotional, allowing the reader to enter the saint's own prayer. Perhaps most characteristically Albertine is an extended meditation that compares the process of digestion to the incorporation of the Christian into the Body of Christ. The mixed style allows this work to integrate rigorous aspects of scholastic thought with a fervent love for God, making On the Body of the Lord one of Albert's most human as well as one of his most beautiful works. On the Body of the Lord was well received, particularly in areas that came to be influenced by the devotio moderna. By 1484, three separate Latin editions had been printed, two of which were the inaugural works on new presses. In the following century the Protestant Reformation brought an end to its popularity. On the Body of the Lord is here translated into English for the first time.

Winner of the 2022 Nautilus Book Award in Religion / Spirituality of Western Thought (#24B) Mark Clavier examines a series of paradoxes that lie at the heart of Christian faith: eternity and time, silence and words, and wonder and the commonplace. In an intellectual reflection on an overnight trek on Cadair Idris in Wales and other wilderness walks, he explores the oft-hidden connections between faith, society, and nature. Each reflection ranges widely through history, folklore, poetry, philosophy, and theology to consider what these paradoxes can teach us about God, ourselves, and our world. Drawing on the recent upsurge in interest in the personal experience of landscapes and memory, this book invites readers to walk with Clavier in the Appalachians, Norway, Iceland, the Alps, and around Britain as he discovers the ways in which Christianity is profoundly earthed. By weaving together nature-writing, memoir, social commentary, and theological reflection A Pilgrimage of Paradoxes uses a memorable mountain journey in the ancient landscape of Wales to draw readers into reflecting about what it means to belong. Please find the study guide for this book here: https://convivium-brecon.com/a-pilgrimage-of-paradoxes/

The call to repentance is central to the message of early Christianity. While this is undeniable, the precise meaning of the concept of repentance for early Christians has rarely been investigated to any great extent, beyond studies of the rise of penitential discipline. In this study, the rich variety of meanings and applications of the concept of repentance are examined, with a particular focus on the writings of several ascetic theologians of the fifth to seventh centuries: SS Mark the Monk, Barsanuphius and John of Gaza, and John Climacus. These theologians provide some of the most sustained and detailed elaborations of the concept of repentance in late antiquity. They predominantly see repentance as a positive, comprehensive idea that serves to frame the whole of Christian life, not simply one or more of its parts. While the modern dominant understanding of repentance as a moment of sorrowful regret over past misdeeds, or as equivalent to penitential discipline, is present to a degree, such definitions by no means exhaust the concept for them. The path of repentance is depicted as stretching from an initial about-face completed in baptism, through the living out of the baptismal gift by keeping the Gospel commandments, culminating in the idea of intercessory repentance for others, after the likeness of Christ's innocent suffering for the world. While this overarching role for repentance in Christian life is clearest in ascetic works, these are not explored in isolation, and attention is also paid to the concept of repentance in Scripture, the early church, apocalyptic texts, and canonical material. This not only permits the elaboration of the views of the ascetics in their larger context, but further allows for an overall re-assessment of the often misunderstood, if not overlooked, place of repentance in early Christian theology.

Penitential practice in the Holy Roman Empire 900-1050, examined through records in church law, the liturgy, monastic and other sources. This study examines all forms of penitential practice in the Holy Roman Empire under the Ottonian and Salian Reich, c.900 - c.1050. This crucial period in the history of penance, falling between the Carolingians' codification of public and private penance, and the promotion of the practice of confession in the thirteenth century, has largely been ignored by historians. Tracing the varieties of penitential practice recorded in church law, the liturgy, monastic practice, narrative and documentary sources, Dr Hamilton's book argues that many of the changes previously attributed to the twelfth and thirteenth centuries can be found earlier in the tenth and early eleventh centuries. Whilst acknowledging that there was a degree of continuity from the Carolingian period, she asserts that the period should be seen as having its own dynamic. Investigating the sources for penitential practice by genre, sheacknowledges the prescriptive bias of many of them and points ways around the problem in order to establish the reality of practice in this area at this time. This book thus studies the Church in action in the tenth and eleventh centuries, the reality of relations between churchmen, and between churchmen and the laity, as well as the nature of clerical aspirations. It examines the legacy left by the Carolingian reformers and contributes to our understanding of pre-Gregorian mentalities in the period before the late eleventh-century reforms. SARAH HAMILTON teaches in the Department of History, University of Exeter.

In this book, Ligita Ryliskyte addresses what is arguably the most important and profound question in systematic theology: What does it mean for humankind to be saved by the cross? Offering a constructive account of the atonement that avoids pitting God's saving love against divine justice, she provides a biblically-grounded and philosophically disciplined theology of the cross that responds to the exigencies of postmodern secular culture. Ryliskyte draws on Bernard J. F. Lonergan's development of the Augustinian-Thomist tradition to argue that the justice of the cross concerns the orderly communication and diffusion of divine friendship. It becomes efficacious in the dynamic order of the emergent universe through the transformation of evil into good out of love. Showing how inherited theological traditions can be transposed in new contexts, Ryliskyte's book reveals a Christology of fundamental significance for contemporary systematic theology, as well as the fields of theological ethics and Christian spirituality.

In a sacramental ecology, divine grace is to be found in the evolutionary emergence of life. The 'Epic of Evolution' is the scientific story that reveals that we live in an approximately 14 billion year old universe on a planet that is approximately 4.6 billion years old and that we are a part of the ongoing process of life that has existed on Earth for roughly 4 billion years. Nature's Sacrament focuses on the religious and ecological significance of the evolutionary epic in an effort to seamlessly connect the ecological value attributed as a part of an understanding of the evolutionary connectedness of life on Earth, with the Divine grace understood to be present in Christian sacramental worship. David C. McDuffie is a faculty member in the Religious Studies Department at the University of North Carolina at Greensboro where his primary teaching schedule includes courses in World Religions, Religion in America, Christian History, Religion and Environment, and Religion and Politics. Broadly, his research and teaching interests involve the subject area of Religion and Culture, which includes but is not limited to the relationships between religion and politics, science, and health care. This is his first book.

'What Christ Jesus taught is not what is most important, but rather what he has given humanity. His resurrection is the birth of a new faculty within human nature.' -- Rudolf Steiner In this book experienced Christian Community priest and teacher, Michael Debus, helps readers to understand the heart of religious consciousness and practical life -- the sacraments. He does so by exploring the following questions and more: -- Is baptism merely a symbolic act, or is it a reality that affects one's life? -- How should we understand the transformation of bread and wine? -- How can rituals express spiritual realities? Debus makes these complex concepts accessible to anyone who wants to understand the background and sacraments of The Christian Community. He also weaves together a discussion of historical theological developments with the evolution of consciousness. This is an insightful book for readers looking to understand the spiritual foundations of The Christian Community and its place in theological history, and its role in Christianity today.