Nonnus of Panopolis in Upper-Egypt is the author of the 48 books of the last large scale mythological epic in antiquity, the Dionysiaca. The same author also wrote an epic poem on the life and times of Jesus Christ according to St John's Gospel. Nonnus has an outstanding position in ancient literature being at the same time a pagan and a Christian author, living in a time when Christianity was common in the Roman empire, while pagan culture and traditional world views were still maintained. The volume is designed to cover literary, cultural and religious aspects of Nonnus' poetry as well as to highlight the social and educational background of both the Dionysiaca and the Paraphrasis of the Gospel of St. John.

An exciting new approach to one of the most important texts of medieval Europe. The story of the Trojan War has been told and retold across the ages, from Homer's Iliad and Virgil's Aeneid to recent film and television adaptations. The peoples of medieval Europe were especially enthralled with the tale of the siege of the great city by the Greeks, and by the fourteenth century virtually every royal house in Europe traced its ancestry to some long-ago Trojan warrior. The medieval West, however, had no access to Homer, and though Virgil was certainly read, the most influential version of the Troy story for centuries was that recounted in the Roman de Troie, by Benoit de Sainte Maure. This massive poem in Old French claimed to be a translation of two eyewitness accounts of the War, both actually late antique forgeries, but it is in reality a largely original tapestry of chivalric exploits, elaborate descriptions and marvellous creatures such as centaurs and Amazons. The love story of Troilus and Briseida was invented in its pages, later inspiring Boccaccio, Chaucer and Shakespeare. The huge popularity of the Roman de Troie allowed medieval dynasties to create new kinds of political authority by extending their pedigrees back into days of legend, and was an essential element in the inauguration of a new genre, romance. This book uses approaches from theories of translation and temporality to develop its analysis of the Roman de Troie and its context. It reads the text against Geoffrey of Monmouth's History of the Kings of Britain to argue that Benoit is a participant in the Anglo-Norman invention of a new kind of history. It develops readings grounded in both gender studies and queer theory to demonstrate the ways in which the Roman de Troie participates in the invention of romance time, even as it uses its queer characters to cast doubt upon the optimistic genealogical fantasies of romance. Finally, it argues that the great series of ekphrastic passages so characteristic of the Roman de Troie operate as lieux de memoire, epitomizing the potential of poetry to stop time, at least in the moment. The author also provides an overview of the complex manuscript tradition of the Roman de Troie in support of the contention that the text deserves to be central to any study of medieval literature.

One of the most widely read and studied texts produced in Late Antiquity is the prison diary of a young woman who was martyred in the year 202 or 203 C.E. in Carthage, as part of a civic celebration. Her name was Perpetua, and, despite her honorable marriage and her baby son, she refused to recant her faith after she was arrested with a group of Christians. Imprisoned with her was a slave girl called Felicitas, who was in an advanced state of pregnancy. Felicitas gave birth just before she entered the arena, where the two women were mauled by wild animals and died with their fellow inmates. A description of their heroic deaths is appended to the diary by an editor, who tells us that, as they died, Perpetua and Felicitas arranged each other's clothes modestly and finally bid farewell in this life with the kiss of peace. This remarkable document survives in one Greek manuscript and nine Latin versions. Perpetua's story is read in numerous courses and, thanks to the Frontline (PBS) special "From Jesus to Christ," it has found a growing popular audience. Thomas Heffernan's new edition of this extraordinary work contains much that has never been done before, including a new English translation and the first detailed historical commentary in English on the entire narrative of the Passion. It also includes newly edited versions of the Latin manuscripts and - rarer still - a version of the Greek manuscript. He concludes the book with a description of all of the known manuscripts and thorough scholarly indices of the text itself.

Essays on a variety of topics in late medieval literature, linked by an engagement with form. The insight that "the implications of textuality as such" can and must underlie our interpretations of literary works remains one of A.C. Spearing's greatest contributions to medieval studies. It is a tribute to the breadth and significance of his scholarship that the twelve essays gathered in his honour move beyond his own methods and interests to engage variously with "textuality as such," presenting a substantial and expansive view of current thinking on form in late medieval literary studies. Covering a range of topics, including the meaning of words, "experientiality", poetic form and its cultural contexts, revisions, rereadings, subjectivity, formalism and historicism, failures of form, the dit, problems of editing lyrics, and collective subjectivity in lyric, they offer a spectrum of the best sort of work blossoming forth from close reading of the kind Spearing was such an early advocate for,continues to press, and which is now so central to medieval studies. Authors and works addressed include Chaucer (The Canterbury Tales, Troilus and Criseyde, The Legend of Good Women, "Adam Scriveyn", "To Rosemounde", "TheComplaint Unto Pity"), Langland (Piers Plowman), the Gawain-poet (Cleanness), Charles d'Orleans, Gower (Confessio Amantis), and anonymous lyrics. Cristina Maria Cervone teaches English literature and medieval studies at the University of Memphis; D. Vance Smith is Professor of English at Princeton University. Contributors: Derek Pearsall, Elizabeth Fowler, Claire M. Waters, Kevin Gustafson, Michael Calabrese, David Aers, Nicolette Zeeman, Jill Mann, D. Vance Smith, J.A. Burrow, Ardis Butterfield, Cristina Maria Cervone, Peter Baker.

This volume discusses the multidimensional aspects of the unique, and so far unprecedented for Macedonia, 191 sherds from Methone in Pieria, dated to ca 700 BCE, which bear inscriptions, graffiti, and (trade)marks inscribed, incised, scratched and rarely painted. The 191 vessels were unearthed during excavations in ancient Methone in Pieria, the oldest colony of Greeks from Eretria in the north according to tradition. The Methone find is unique for two reasons. First, most of the pottery dates between 730 and 700 BCE, a period from which very few examples of Greek writing survives. And second, inscribed ceramics, scratched or painted, are extremely rare in Macedonia. This new evidence of inscribed pottery from Methone is invaluable for classical studies, and the papers of this volume contribute notably to current discussions about: the Greeks and the Greek language in Macedonia; the Greek colonization; the pottery trade and the early Greek transport amphoras; trade, the symposium, and other contexts for the development of writing; the 'alphabets' of Methone and the introduction of the alphabet in Greece; the dialect(s) of Methone in relation to the Greek dialects; early Greek writing, literacy, and literary beginnings.

The Pro Cluentio is Cicero's longest extant speech. In antiquity it was particularly esteemed, by the orator himself as well as others; Quintilian cites it more than any other oration of Cicero. But its very length, and the complexity of the legal situation, have deterred many readers from giving it the attention it deserves. "The Rhetoric of Cicero's Pro Cluentio" is the first full-length discursive treatment of the speech as a whole. Each chapter has an introductory section on the rhetorical problem at hand, including valuable general information on ancient rhetorical theory and practice. The eclectic critical method, beginning from an Aristotelian/Quintilianic basis, advances some new theoretical models for the understanding of invention in Roman ora-tory.

In this key anthology Derek Pearsall offers a radically new approach to those teaching and studying English writing from Geoffrey Chaucer to the early work of Edmund Spenser.

A survey of the different literary forms adopted by history writers after the Conquest, exploring why and for what effects they were used. Histories of Britain composed during the "twelfth-century renaissance" display a remarkable amount of literary variety (Latin varietas). Furthermore, British historians writing after the Norman Conquest often draw attention to the differing forms of their texts. But why would historians of this period associate literary variety with the work of history-writing? Drawing on theories of literary variety found in classical and medieval rhetoric, this book traces how British writers came to believe that varietas could help them construct comprehensive, continuous accounts of Britain's past. It shows how Latin prose historians, such as William of Malmesbury, Henry of Huntingdon, and Geoffrey of Monmouth, filled their texts with a diverse array of literary forms, which they carefully selected and ordered in accordance with their broader historiographical aims. The pronounced literary variety of these influential histories inspired some Middle English verse chroniclers, including Lazamon and Robert Mannyng, to adopt similar principles in their vernacular poetry. By uncovering the rhetorical and historiographical theories beneath their literary variety, this book provides a new framework for interpreting the stylistic and organizational choices of medieval historians.

Sir Hugh Lloyd-Jones has a worldwide reputation as one of the foremost classical scholars of his generation. This collection of papers, which follows on from the two volumes published in 1990, reflects his exceptionally wide interests in the fields of Greek epic, lyric, tragedy, comedy, Hellenistic literature, religion, and intellectual history.

A Companion to Sophocles presents the first comprehensive collection of essays in decades to address all aspects of the life, works, and critical reception of Sophocles. * First collection of its kind to provide introductory essays to the fragments of his lost plays and to the remaining fragments of one satyr-play, the Ichneutae, in addition to each of his extant tragedies * Features new essays on Sophoclean drama that go well beyond the current state of scholarship on Sophocles * Presents readings that historicize Sophocles in relation to the social, cultural, and intellectual world of fifth century Athens * Seeks to place later interpretations and adaptations of Sophocles in their historical context * Includes essays dedicated to issues of gender and sexuality; significant moments in the history of interpreting Sophocles; and reception of Sophocles by both ancient and modern playwrights

'Moliere on Stage' takes the reader onstage, backstage and into the audience of Moliere's plays, analyzing the performance of his works in both his own time and in ours. Written by a professional stage director with over fifty years' experience directing and translating Moliere, this text explores how the playwright strove to create a communal experience of shared laughter, and investigates four key topics relating to this achievement: Moliere's early experiences that lead to his later theater experiences; his central great plays of love and lust; his comedic genius and his passion for the stage; and the final words and performances of his life.

Skaldic Verse and the Poetics of Saga Narrative is a study of the varying relationships between verse and prose in a series of Old Norse-Icelandic saga narratives. It shows how the interplay of skaldic verse, with its metrical intricacy and cryptic diction, and saga prose, with its habitual spare clarity, can be used to achieve a wide variety of sophisticated stylistic and psychological effects. In sagas, there is a fundamental distinction between verses which are ostensibly quoted to corroborate what is stated in the narrative, and verses which are presented as the speech of characters in the saga. Corroborative verses are typical of, but not confined to, historical writings, the verses acting as a footnote to the narrative. Dialogue verses, with their illusion that saga characters break into verse at crucial points in the story, belong to the realm of fiction. This study, which focuses on historical writings such as Agrip and Heimskringla, and three of the major family sagas, Eyrbyggja saga, Gisla saga and Grettis saga, shows that a close reading of the prosimetrum in the narrative can be used to chart the complex and delicate boundaries between history and fiction in the sagas. When skaldic stanzas are presented as the dialogue of saga characters, the characteristic naturalism of these narratives is breached. But some saga authors, as this book shows, extend still further the expressiveness of saga narrative, presenting skaldic stanzas as the soliloquies of saga characters. This technique enables the direct articulation of emotion, and hence dramatic focalization of the narrative and the creation of psychological climaxes. As an epilogue, Heather O'Donoghue considers the absence ofsuch effects in Hrafnkels saga--a highly literary narrative without verses.

In Tracing the Visual Language of Raphael's Circle to 1527, Alexis Culotta examines how the Renaissance master's style - one infused with borrowed visual quotations from other artists both past and present - proved influential in his relationship with associate Baldassare Peruzzi and in the development of the artists within his thriving workshop. Shedding new light on the important, yet often-overshadowed, figures within this network, this book calls upon key case studies to convincingly illustrate how this visual language and its recombination evolved during Raphael's Roman career and subsequently served as a springboard for artistic innovation for these close associates as they collaborated in the years following Raphael's death.

Forging Chivalric Communities in Marlory's Morte D'Arthur shows that Malory treats chivalry not as a static institution but as a dynamic, continually evolving ideal. Le Morte D'arthur is structured to trace how communities and individuals adapt or create chivalric codes for their own purposes; in turn, codes of chivalry shape groups and their customs. Knights' loyalties are torn not just between lords and lovers but also between the different codes of chivalry and between different communities. Women, too, choose among the different roles they are asked to play as queens, counsellors, and even quasi-knights.

The Daughter Zion allegory represents a particular narrative articulation of the paradigm of bridal mysticism deriving from the Song of Songs, the core element of which is the quest of Daughter Zion for a worthy object of love. Examining medieval German religious writing (verse and prose) and Dutch prose works, Annette Volfing shows that this storyline provides an excellent springboard for investigating key aspects of medieval religious and literary culture. In particular, she argues, the allegory lends itself to an exploration of the medieval sense of self; of the scope of human agency within the mystical encounter; of the gendering of the religious subject; of conceptions of space and enclosure; and of fantasies of violence and aggression. Volfing suggests that Daughter Zion adaptations increasingly tended to empower the religious subject to seek a more immediate relationship with the divine and to embrace a wider range of emotions: the mediating personifications are gradually eliminated in favour of a model of religious experience in which the human subject engages directly with Christ. Overall, the development of the allegory from the twelfth to the fifteenth centuries marks the striving towards a greater sense of equality and affective reciprocity with the divine, within the context of an erotic union.

An exploration of the use of images in Middle English texts, tracing out what can be deduced of a theory of language. In the Middle Ages, English did not have any explicit theory or philosophy of language: philosophers wrote in Latin. This book addresses the issue. By closely analysing the images and metaphors used to describe language in MiddleEnglish texts, it explores how English writers thought language works. These images are "reverse-engineered" in an attempt to deduce what underlying theory of language could have created that image. In this way, it is possible togo beyond the clerically-educated Latin thinkers of the medieval period and try to find out what people thought in English. Taking metaphors and images from the poetry of Geoffrey Chaucer, Arthurian romances, bird debates, sermons, handbooks of exempla, and medieval dramas, the book provides new and sometimes surprising readings of such familiar texts as the House of Fame and the Morte Darthur.

Greek Literature and the Roman Empire uses up-to-date literary and cultural theory to explore the phenomenal rise of interest in literary writing in Greece under the Roman Empire. Greek identity cannot be properly understood without appreciating the brilliant sophistication of the writers of the period, whose texts must be considered in the historical and cultural context of the battles for identity that raged under the vast, multicultural Roman Empire.

Re-Imagining Nature: Environmental Humanities and Ecosemiotics explores new horizons in environmental studies, which consider communication and meaning as core definitions of ecological life, essential to deep sustainability. It considers landscape as narrative, and applies theoretical frameworks in eco-phenomenology and ecosemiotics to literary, historical, and philosophical study of the relationship between text and landscape. It considers in particular examples and lessons to be drawn from case studies of medieval and Native American cultures, to illustrate in an applied way the promise of environmental humanities today. In doing so, it highlights an environmental future for the humanities, on the cutting edge of cultural endeavor today.

Exploring the diverse factors that persuaded Christopher Columbus that he could reach the fabled "East" by sailing west, Dante, Columbus and the Prophetic Tradition considers, first, the impact of Dante's Divine Comedy and the apocalyptic prophetic tradition that it reflects, on Columbus's perception both of the cosmos and the eschatological meaning of his journey to what he called an 'other world.' In so doing, the book considers how affinities between himself and the exiled poet might have led Columbus to see himself as a divinely appointed agent of the apocalypse and his enterprise as the realization of the spiritual journey chronicled in the Comedy. As part of this study, the book necessarily examines the cultural space that Dante's poem, its geography, cosmography and eschatology, enjoyed in late fifteenth century Spain as well as Columbus's own exposure to it. As it considers how Italian writers and artists of the late Renaissance and Counter Reformation received the news of Columbus' 'discovery' and appropriated the figure of Dante and the pseudo-prophecy of the Comedy to interpret its significance, the book examines how Tasso, Ariosto, Stradano and Stigliani, in particular, forge a link between Dante and Columbus to present the latter as an inheritor of an apostolic tradition that traces back to the Aeneid. It further highlights the extent to which Italian writers working in the context of the Counter Reformation, use a Dantean filter to propagate the notion of Columbus as a new Paul, that is, a divinely appointed apostle to the New World, and the Roman Church as the rightful emperor of the souls encountered there.

To be a virgin or a widow never promised a stable, uniform status to a woman during the Middle Ages. Rather, these positions were areas of contestation, constructions that did and still do create and interrogate notions of gender roles, areas of power, areas of disability. For example, chastity is an apparent given for both positions, but the chastity involved may have a number of possible cultural meanings or uses. The articles in Constructions of Widowhood and Virginity in the Middle Ages address many facets of these two female positions in medieval literature: gender constructions; the body and what it means to make it visible, whether in admiration, torture, or martyrdom; issues of physicality and abjection; creations of literary voice for women who write or create situations for them to be written about. A top-notch group of female scholars examines the meanings behind widowhood and virginity both individually and in relation to each other. The focus on both positions in the same volume makes Constructions of Widowhood and Virginity in the Middle Ages an unprecedented work.

Between earth and heaven examines the teaching of the theology of Christ's ascension in Anglo-Saxon literature, offering the only comprehensive examination of how patristic ascension theology is transmitted, adapted and taught to Anglo-Saxon audiences. This book argues that Anglo-Saxon authors recognise the Ascension as fundamentally liminal in nature, as concerned with crossing boundaries and inhabiting dual states. In their teaching, authors convert abstract theology into concrete motifs reflecting this liminality, such as the gates of heaven and Christ's footprints. By examining a range of liminal imagery, Between earth and heaven demonstrates the consistent sophistication and unity of Ascension theology in such diverse sources as Latin and Old English homilies, religious poetry, liturgical practices, and lay popular beliefs and rituals. This study not only refines our evaluation of Anglo-Saxon authors' knowledge of patristic theology and their process of source adaptation, but also offers a new understanding of the methods of religious instruction and uses of religious texts in Anglo-Saxon England, capturing their lived significance to contemporary audiences. -- .

Although Apollonius of Rhodes' extraordinary epic poem on the Argonauts' quest for the Golden Fleece has begun to get the attention it deserves, it still is not well known to many readers and scholars. This book explores the poem's relation to the conditions of its writing in third century BCE Alexandria, where a multicultural environment transformed the Greeks' understanding of themselves and the world. Apollonius uses the resources of the imagination - the myth of the Argonauts' voyage and their encounters with other peoples - to probe the expanded possibilities and the anxieties opened up when definitions of Hellenism and boundaries between Greeks and others were exposed to question. Central to this concern with definitions is the poem's representation of space. Thalmann uses spatial theories from cultural geography and anthropology to argue that the Argo's itinerary defines space from a Greek perspective that is at the same time qualified. Its limits are exposed, and the signs with which the Argonauts mark space by their passage preserve the stories of their complex interactions with non-Greeks. The book closely considers many episodes in the narrative with regard to the Argonauts' redefinition of space and the implications of their actions for the Greeks' situation in Egypt, and it ends by considering Alexandria itself as a space that accommodated both Greek and Egyptian cultures.

"This volume broadens the perspective of recent work on the discourse of the Muslim Other in medieval Christendom by investigating pertinent texts, art, and artifacts in Armenian, Old Irish and Breton, Old Norse, Serbo-Croatian, Middle English, Old French, Middle High German, and Spanish culture, situating these local discourses of the Muslim Other in the larger cultural context of proto-Eurocentric discourse"--

A collection of essays showing the various ways in which historical characters are represented in ancient literature. The subjects all fall within the period of the Roman empire, and illustrate the importance of individual personality in literature for an age in which few individuals could hope to achieve political significance.