Much of the work in the field of African studies still relies on rigid distinctions of ‘tradition’ and ‘modernity’, ‘collaboration’ and ‘resistance’, ‘indigenous’ and ‘foreign’. This book moves well beyond these frameworks to probe the complex entanglements of different intellectual traditions in the South African context, by examining two case studies. The case studies constitute the core around which is woven this intriguing story of the development of black theatre in South Africa in the early years of the century. It also highlights the dialogue between African and African-American intellectuals, and the intellectual formation of the early African elite in relation to colonial authority and how each affected the other in complicated ways. The first case study centres on Mariannhill Mission in KwaZulu-Natal. Here the evangelical and pedagogical drama pioneered by the Rev Bernard Huss, is considered alongside the work of one of the mission’s most eminent alumni, the poet and scholar, B.W. Vilakazi. The second moves to Johannesburg and gives a detailed insight into the working of the Bantu Dramatic Society and the drama of H.I.E. Dhlomo in relation to the British Drama League and other white liberal cultural activities.

This study examines the historical relationship between tragicomedy in the modernist theatre and the performative culture of Western consumer societies. While discussing a wide range of playwrights, it focusses specifically on the work of Samuel Beckett, Harold Pinter and Sam Shepard. Their plays, it is argued, illuminate the forms of pleasure, fear, performance and corruption which dominate our daily lives. Tragicomedy is seen as unique because of the existential playfulness and confusion of its protagonists, and because of its muted vision of apocalypse in the nuclear age.

From one of our most admired playwrights, "an ambitious, complicated and often laugh-out-loud religious debate" (Toby Zinman, The Philadelphia Inquirer)
Set in a time-bending, seriocomically imagined world between Heaven and Hell, "The Last Days of Judas Iscariot" is a philosophical meditation on the conflict between divine mercy and human free will that takes a close look at the eternal damnation of the Bible's most notorious sinner. This latest work from the author of Our Lady of 121st Street "shares many of the traits that have made Mr. Guirgis a playwright to reckon with in recent years: a fierce and questing mind that refuses to settle for glib answers, a gift for identifying with life's losers and an unforced eloquence that finds the poetry in lowdown street talk. [Guirgis brings to the play] a stirring sense of Christian existential pain, which wonders at the paradoxes of faith" (Ben Brantley, "The New York Times").

From novelist and screenwriter Roddy Doyle come these two colorful plays. both set in the North Dublin suburb of Barrytown. In Brownbread, three young men kidnap a bishop but soon come to realize--when the U.S. Marines invade--that their brilliant adventure is nothing more than a colossal mistake. War is set at the Hiker's Rest, a pub where two trivia addicts meet every month to answer questions posed by Denis trhe quizmaster who hates wrong answers and shoots to kill. These earthy, exuberant works show why The New York Times Book Review says Doyle's "versatility and brio...may shock the neighbors, but...you can't take your eyes off him."

The latest book from veteran O'Neillian Edward L. Shaughnessy, Down the Nights and Down the Days: Eugene O'Neill's Catholic Sensibility examines a major aspect of the playwright's vision: the influence of his Catholic heritage upon his moral imagination. Critics, aware of O'Neill's early renunciation of faith at the age of fifteen, have been inclined to overlook this presence in his work.

However, Shaughnessy does uncover evidence that O'Neill retained the impress of his Irish Catholic upbringing and acculturation. Shaughnessy advances this analysis with examples from the O'Neill canon, including several of the key plays (Long Day's Journey into Night, The Iceman Cometh, Mourning Becomes Electra), as well as some of the lesser-known works (Welded and Days Without end).

Down the Nights and Down the Days: Eugene O'Neill's Catholic Sensibility offers a fresh and thought-provoking look at the life and work of this nation's most internationally honored playwright.

This study considers Angela Carter's work in media, a critically neglected body of work comprising five radio plays, two film adaptions and a television documentary, as well as two unrealized screenplays, an operatic libretto and a stage play. Charlotte Crofts undertakes detailed textual analysis of unpublished work, including the poem Unicorn (1966) and The Holy Family Album (1991). She refers extensively to exclusive interviews with directors and producers with whom Carter collaborated. Included are the first publication of photographs from the set of The Magic Toyshop (1986), and excerpts from the script and storyboard of The Holy Family Album.

This is the first comprehensive study of Brecht's Mother Courage. Peter Thomson locates the sources of the play in Brecht's own experience and heritage, and provides a detailed account of Brecht's own production with the newly formed Berliner Ensemble in 1949. Thomson then explores how the play has been transmitted in the English-speaking theatre from Joan Littlewood's production with the Theatre Workshop Company in 1956 to the Royal National Theatre, with Diana Rigg as Mother Courage, in 1995. The book also examines such influential interpretations as those by William Gaskill, Judi Dench, and Glenda Jackson in the English theatre, and by Herbert Balu and Richard Schechner in America. Seminal productions in France and the Germanies are also discussed. A final chapter highlights the new urgency of the text in light of the wars in the former Yugoslavia, and closes with an account of a triumphant staging in Uganda.