The perfect antidote to the fiery rhetoric that dominates our current national debate over religion, "The Little Book of Atheist Spirituality" is the ideal companion to such bestsellers as "The God Delusion" and "God Is Not Great." I n this inspiring book, bestselling author and philosopher Andre Comte-Sponville offers a new perspective on the question of God's existence, acknowledging the good that has come of religion while advocating tolerance from both believers and non-believers. Through clear, concise, and often humorous prose, Comte-Sponville offers a convincing appeal for a new form of spiritual life?one that at its heart celebrates the human need to connect to one another and the universe.

Based on personal knowledge and intimate interviews with his subject, as well as access to W.J. Stein's archive of letters and documents, Tautz's biography is a thoroughly-researched and lovingly-detailed study of an exceptional life. Walter Johannes Stein (1891-1957) was one of the original pioneers of anthroposophy. A student of the Austrian philosopher Rudolf Steiner, Stein met his spiritual teacher whilst studying at Vienna University. After serving in the First World War, Stein was invited by Rudolf Steiner to teach History and Literature at the fledgling Waldorf school in Stuttgart, despite the fact that Stein's doctorate was in Philosophy and his training in Mathematics and Physics. Through his efforts to master the new disciplines, and with the aid of unconventional methods of research, Stein developed groundbreaking new insights into the story of Parzival and the mystery of the Holy Grail, which led to his seminal book The Ninth Century and the Holy Grail. Tautz describes Stein's close friendship with Eugen Kolisko, his struggles to help establish the threefold social order, his work as a Goetheanum lecturer, and his eventual estrangement from the Anthroposophical Society following Rudolf Steiner's death. After journeys of discovery across Europe, Stein landed in London in 1933 - a refugee from the Nazi aggression in Central Europe - where he met his mentor D.N. Dunlop. Dunlop employed him to help establish the first World Power Conference. Based in England for the last 24 years of his life, Stein became a prolific and popular lecturer and the editor of the important anthroposophical journal The Present Age. Long out-of-print, the new edition of this important work is a welcome addition to the growing number of biographies on the founders of anthroposophy.

Based upon the old tale of "The Marriage of Sir Gawain", "Kissing the Hag" brings us face to face with the nauseating horror of the hag - the raw side, the dark side, the inside of a woman's essential nature. Here we find the untamed soul, the wild, angry, selfish, lustful, manipulative and incomprehensible elements of woman: all that makes us unacceptable and badly behaved. Too often we have been guided to point a finger of blame, accusing our parents, society, our partners of being dysfunctional. Here Emma Restall Orr doesn't allow us that option. As a Druid and animist, she takes the negative stereotypes of the irrational, emotional woman - feisty bitch to shameless whore, smothering mother to grumpy old bag - and finds the archetypes behind them, the faces and forms of the dark goddess.Instead of dismissing these as unacceptable, she encourages us to ride their wild emotional currents, surfing the awesome tides that threaten to overwhelm us. In "Kissing the Hag", we come to accept the fullness of our nature, celebrating the deep mystery, the magic and power of all we are. "Kissing the Hag" is a book written for women who long to loose the chains of insecurity, convention, guilt and self-negation, and rediscover the freedom and creativity of their true nature. It is also a book written for men fascinated but infuriated by the women they love.

Although Western humanity has conquered the outer world with the aid of technology and science, death remains an unsolved and largely unexplored mystery. Rudolf Steiner, as an exceptional seer, was able to research spiritually the question of what happens to human consciousness after the physical body passes away. In these remarkably matter-of-fact lectures, he affirms that life continues beyond death. Far from being dissipated, the individual's consciousness awakens to a new reality, beginning a great journey to the farthest expanses of the cosmos. One's consciousness embarks on a journey and process of purification and preparation. Steiner indicates that one of the most important tasks for our present civilization is to reestablish living connections with those who have died. He gives suggestions as to how this can be done safely and describes how the dead can be of help to those on Earth. Life Beyond Death is an ideal introduction to the spiritual scientific views of our continuing journey.

"Anthroposophy can become fruitful in the world when a community of people is actively working with the Foundation Stone Meditation. When Zeylmans van Emmichoven revived this Meditation around the whole world, a process began though which the Anthroposophical Society itself, which has been through many conflicts and battles, could be healed again" (Joop van Dam). During the Christmas Conference of 1923-24 when the Anthroposophical Society was refounded, Rudolf Steiner presented to its members for the first time the Foundation Stone Meditation. On consecutive days during that week, Steiner showed how elements of the Meditation could be rebuilt into new meditations (sometimes referred to as "rhythms"), which could be inwardly practiced. Zeylmans van Emmichoven was present at that formative meeting and lived intensively with these "rhythms" for more than thirty years. Initially in the Netherlands, and later during his many journeys around the world, Zeylmans began to make people aware of the germinating forces contained within the Meditation. This volume remains a seminal book that has inspired generations of students of Anthroposophy. C O N T E N T S Translator's Note The Foundation Stone Meditation (Jan. 13, 1924) Introduction The 1913 Foundation Stone The Goetheanum as Revelation of the Cosmic World The Fire The Laying of the Foundation Stone, 1923 From the Philosophers' Stone to the Stone of Love The Seven Rhythms The Lord's Prayer Concerning the Nature of the Foundation Stone Man and Humanity The Pentagram and the Sun of Christ The New Isis The Foundation Stone Meditation (Jan. 1, 1924)

Born in Holland in 1893, Zeylmans van Emmichoven was one of the original pioneers of anthroposophy, the science of spirit established by Rudolf Steiner. As General Secretary of the Anthroposophical Society in the Netherlands, he worked closely with Steiner. A medical doctor and founder of the Rudolf Steiner Clinic in Scheveningen, he also conducted important research into the influence of colours, the psychology of peoples and nations, and individual human psychology. Emanuel Zeylmans' biography of his father draws on some beautifully written and moving autobiographical extracts as well as numerous other first-hand source materials. He traces Zeylmans' remarkable life from his upbringing in Holland and his first contact with Rudolf Steiner to his later attendance at the momentous Christmas Foundation Meeting and his many travels around the world to further anthroposophy. He examines the spiritual conflicts in which Zeylmans became embroiled, his life during the war years, and his innovative work in many fields. The author also catalogues Zeylmans' written works, and gives a full chronology of his life. Willem Zeylmans van Emmichoven is a compelling documentation of a leading figure connected with Rudolf Steiner. It brings to life the context of his biography - an exciting and yet difficult time in the development of new spiritual ideas - and the vibrant individuals around him. Zeylmans is portrayed as a warm, dynamic and fascinating individual, with enormous interest in people from widely differing cultures and backgrounds. A real 'world citizen', he recognized that every nation has its own particular task and importance.

Will homemaking ever again be seen as an important role in modern society? Can it become a real career? In recent years the role of homemaking has been somewhat derided and diminished in relation to careers outside the home. Furthermore, women are urged to return to the workplace as quickly as possible following childbirth. Homemaking is not generally viewed as real work, while daycare centers and childcare workers fill the gap. The author maintains that the old understanding of the homemaking role needs to be reenlivened with spiritual knowledge. We can, for example, begin to work with the suprasensory aspects of the household, the etheric and astral qualities there, as well as the various spiritual beings that are connected with the home. This book provides a generous helping of advice and ideas to help all those whose destiny is to develop a career that involves caring for home and family. It offers recognition of the dignity and importance of creating an environment that protects and nurtures children, preparing them for the larger world. C O N T E N T S 1. A New Vocation: Homemaker Individuality and Role Expectations Strength and Insight The New Mysteries 2. The Life-organism of the Household Aspects of the Household Etheric Body Astral Body Spirituality Matter Living in the Home 3. Seed of the New Mystery Society Forming the Household Individuality Rhythm Cultural Life The Path of Development of the Homemaker Sacramentalism 4 Questions

What is truly real? Rudolf Steiner sheds light on everyday reality through spiritual knowledge, repeatedly urging us to bring anthroposophy into daily human existence. We might consciously experience the difference between consuming a potato as compared to cereals such as rye, for example - or we could grasp ordinary phenomena, such as sleepwalking, through an understanding of the threefold human being. Likewise, we might strive to comprehend how our head is the transformed organism of our previous life. Throughout, Steiner emphasizes that we can achieve spirituality on earth if only we make anthroposophy real. The twelve lectures here were delivered during the portentous year of 1923, in the context of increasing attacks from Steiner's opponents. His architectural masterpiece, the first Goetheanum, had already been destroyed by fire, but he was yet to refound the Anthroposophical Society at the Christmas Conference. In these uncertain times, Steiner speaks of the decline of European culture and the development of materialism as a philosophy, leaving anthroposophy with no exoteric foundation on which to build. But Rudolf Steiner strikes a positive note with an exciting and constructive way forward, providing us with the tools to see the world through three key perspectives of anthroposophy: the physical, the soul and the spiritual dimensions of reality. This previously-unpublished volume is translated by Elizabeth Marshall and includes an introduction, notes and index.

Food, Festival and Religion explores how communities in northern Italy find a restorative sense of place through foodways, costuming and other forms of materiality. Festivals examined by the author vary geographically from the northern rural corners of Italy to the fashionable heart of urban Milan. The origins of these lived religious events range from Christian to vernacular Italian witchcraft and contemporary Paganism, which is rapidly growing in Italy. Francesca Ciancimino Howell demonstrates that during ritualized occasions the sacred is located within the mundane. She argues that communal feasting, pilgrimage, rituals and costumed events can represent forms of lived religious materiality. Building on the work of scholars including Foucault, Grimes and Ingold, Howell offers a theoretical "Scale of Engagement" which further tests the interfaces between and among the materialities of place, food, ritual and festivals and provides a widely-applicable model for analyzing grassroots events and community initiatives. Through extensive ethnographic research and fieldwork data, this book demonstrates that popular Italian festivals can be ritualized, liminal spaces, contributing greatly to the fields of religious, performance and ritual studies.

Religion and religious diversity now occupy a central place in several prominent debates in contemporary political theory, such as those concerning the meaning(s) and relevance of secularism, the place of religious reasons in political deliberation, and whether religious beliefs and practices deserve special treatment by laws and public institutions. That religion has once again become a divisive topic amongst political theorists is perhaps surprising, given the widespread consensus about such staples of liberal political morality as the separation of church and state and the principle of religious freedom. Featuring the work of both established and up-and-coming scholars, this collection will take stock of the recent turn towards religion in political theory, identify some of the major unresolved challenges and issues, and suggest new avenues for theoretical inquiry. Taken as a whole, the collection showcases some cutting-edge work by leading scholars of religion and political theory and demonstrates the vitality of religion and political theory as a research agenda.

In this controversial New York Times bestseller, Vincent Bugliosi, the fearless attorney who prosecuted Charles Manson, turns his critical eye on both religious believers and the atheists, indicting both camps for the intellectual shortcuts each takes to arrive at their conclusions. He argues lucidly and persuasively why agnosticism-and a healthy skepticism toward certainty of all kinds-is the most responsible position to take with regard to the existence of God. Divinity of Doubt sets a new course amid the explosion of bestselling books on religion, urging us to recognize the limits of what we know, and what we cannot know, about the ineffable mysteries of existence.

2008 Christian Bookseller's Covention Book of the Year Award winner World-renowned scientist Richard Dawkins writes in The God Delusion: "If this book works as I intend, religious readers who open it will be atheists when they put it down." The volume has received wide coverage, fueled much passionate debate and caused not a little confusion. Alister McGrath, along with his wife, Joanna, are ideal to evaluate Dawkins's ideas. Once an atheist himself, he gained a doctorate in molecular biophysics before going on to become a leading Christian theologian. He wonders how two people, who have reflected at length on substantially the same world, could possibly have come to such different conclusions about God. McGrath subjects Dawkins's critique of faith to rigorous scrutiny. His exhilarating, meticulously argued response deals with questions such as Is faith intellectual nonsense? Are science and religion locked in a battle to the death? Can the roots of Christianity be explained away scientifically? Is Christianity simply a force for evil? This book will be warmly received by those looking for a reliable assessment ofThe God Delusion and the many questions it raises--including, above all, the relevance of faith and the quest for meaning.

The remarkable discussions in this volume took place between Rudolf Steiner and workers at the Goetheanum, Switzerland. The varied subject-matter was chosen by his audience at Rudolf Steiner's instigation. Steiner took their questions and usually gave immediate answers. The astonishing nature of these responses - their insight, knowledge and spiritual depth - is testimony to his outstanding ability as a spiritual initiate and profound thinker. Accessible, entertaining and stimulating, the records of these sessions will be a delight to anybody with an open mind. In this particular collection, Rudolf Steiner deals with topics ranging from limestone to Lucifer! He discusses, among other things, technology; the living earth; natural healing powers; colour and sickness; rainbows; whooping cough and pleurisy; seances; sleep and sleeplessness; dreams; reincarnation; life after death; the physical, ether and astral bodies and the 'I'; the two Jesus children; Ahriman and Lucifer; the death, resurrection and ascension of Christ; Dante and Copernicus.

The remarkable discussions in this book took place between Rudolf Steiner and workers at the Goetheanum in Switzerland. The varied subject matter was chosen by the audience at Steiner's instigation. Steiner took questions and generally offered immediate answers. The astonishing nature of his responses -- their insight, knowledge, and spiritual depth -- testifies to his outstanding ability as a spiritual initiate and profound thinker. Accessible, entertaining and stimulating, the records of these sessions will be a delight to any open-minded reader.

Here Steiner covers topics ranging from elephants to Einstein. Among other things, he discusses ants, bees, shells, skeletons, animal and plant poisons, bodily secretions, protein and fats, potatoes, the human eye, water, animal migration, clothing, opium and alcohol, and thinking.

Focusing on the contemporary experience of cultural and religious pluralism, the authors in this volume work toward a reconception of the basic concepts in philosophy of religion—the idea of God and the religious ways of knowing that idea—as historically dynamic. Eliot Deutsch argues that aesthetic and religious considerations are not peripheral to philosophy but are at the heart of the philosophic enterprise. Cornel West shows how recent developments in American philosophy, particularly in the work of Quine, Goodman, and Sellars, have opened up the possibility of a historicist philosophy of religion. After reviewing some of the fundamental defenses for belief in God in his neoclassical theism, Charles Hartshorne elaborates the argument from order and the argument from the rational aim. J.N. Findlay insists that the philosophy of religion is itself part of religious knowing, and so, that there can be no radical distinction between philosophic method and personal religious belief. Ninian Smart proposes a “soft epistemology” in dealing with religious matters. Anthony Flew and Kai Nielsen represent longstanding criticism of the philosophy of religion. Naomi R. Goldenberg looks for a salvific religious message in psychoanalysis and feminism. Gordon D. Kaufman’s “Reconceiving God for a Nuclear Age” criticizes traditional conceptions of God from within the Christian tradition. In a study of meaninglessness in the modern world, Wolfhart Pannenberg argues that religious consciousness deals explicitly with the totality of meaning implicit in all everyday experience. Langdon Gilkey considers the creationist controversy as it was argued in the Arkansas courts in 1981. Leroy S. Rouner examines the significance of Tillich’s doctrine of the Fall as a contribution to interreligious understanding. Jurgen Moltmann finds in Ernst Bloch’s atheism a particular challenge to Jewish and Christian theology.