Providing an introductory account of the Labour Party from its foundation, this book covers the whole period up to the General Election of 1992 and the subsequent choice of John Smith to succeed Neil Kinnock as party leader. It also discusses the role of labour unions within the party.

Siberia has no history of independent political existence, no claim to a separate ethnic identity, and no clear borders. Yet, it could be said that the elusive country 'behind the Urals' is the most real and the most durable part of the Russian landscape. For centuries, Siberia has been represented as Russia's alter ego,as the heavenly or infernal antithesis to the perceived complexity or shallowness of Russian life. It has been both the frightening heart of darkness and a fabulous land of plenty; the 'House of the Dead' and the realm of utter freedom; a frozen wasteland and a colourful frontier; a dumping ground for Russia's rejects and the last refuge of its lost innocence. The contributors to Between Heaven and Hell examine the origin, nature, and implications of these images from historical, literary, geographical, anthropological, and linguistic perspectives. They create a striking, fascinating picture of this enormous and mysterious land.

Siberia has no history of independent political existence, no claim to a separate ethnic identity, and no clear borders. Yet, it could be said that the elusive country 'behind the Urals' is the most real and the most durable part of the Russian landscape. For centuries, Siberia has been represented as Russia's alter ego, as the heavenly or infernal antithesis to the perceived complexity or shallowness of Russian life. It has been both the frightening heart of darkness and a fabulous land of plenty; the 'House of the Dead' and the realm of utter freedom; a frozen wasteland and a colourful frontier; a dumping ground for Russia's rejects and the last refuge of its lost innocence. The contributors to Between Heaven and Hell examine the origin, nature, and implications of these images from historical, literary, geographical, anthropological, and linguistic perspectives. They create a striking, fascinating picture of this enormous and mysterious land.

Thomas White, in the quatercentenary of his birth, is due for historical rehabilitation. English Catholic priest, philosopher, theologian, and scientist, he was a renowned and notorious figure in his own day; and, though long forgot ten, his work exemplifies aspects of major current concern to historians of ideas: in particular, the significance of the newly-revived sceptical philosophy; the complexity ofthe transition from scholasticism to the new philosophy; and the whole role of"minor," non-canonical figures in the historyofthought. White's writings embrace theology, politics, and natural philosophy, or science'; and in all these three areas, his work, after centuries of comparative neglect, has slowly been resurfacing. His theological significance received intermittent recognition through the eighteenth, nineteenth, and early-twentieth centuries; but more recently his great importance as leader of a whole "Blackloist" faction of English Catholics has become increasingly clear. Condemned by co-religionists in his own time as a dangerous heretic, he has been assessed by modem scholars as an anticipator of twentieth-century trends in Catholic theology, and even as "probably, after John Henry Newman, the most original thinker as yet producedby modem English Catholicism."2 Blackloism implied not only a theological, but also a political position; and that position was clarified and publicised by White in his single political treatise, The Grounds of Obedience and Government, published in the mid 1650s. His provocative stance was widely misunderstood and misinterpreted, and was soon anyway rendered untenable by the restoration of the monarchy."

This volume includes radicals of the Chartist and earlier periods and trade unionists and other radicals after 1850, but it is especially concerned with 20th-century activists and intellectuals, notably those whose formative years or main political life was spent during the period between the two World Wars. The ninth of a many-volumed project, with each volume on a self-contained basis, the book contains entries including all persons active in the organization and institutions of the British labour movement as well as those who influenced the development of radical and socialist ideas. Biographical sources, including writings, are attached to individual entries, and each volume includes a consolidated list of names already published to date and a comprehensive subject index. Other books by Joyce M. Bellamy include "A Hundred Years of Pharmacy in Hull in Commemoration of the Centenary of the Hull Chemists' Association 1868-1968", "Yorkshire Business Histories: A Bibliography" and "The Trade and Shipping of Nineteeth-Century Hull". John Saville has also written "Ernest Jones: Chartist", "Rural Depopulation in England and Wales, 1851-1951", three volumes of "Essays in Labour History"

Supplies extensive material making it possible for the reader to understand how Thomas Jefferson's mind spanned the vast distance separating antiquity from writers like William James and Sigmund Freud, analyzing his studies in economics, moral philosophy, history and law.

The scholars who have contributed to this book were asked to take part in a collaborative act of demystification, a reconsideration of the eschatological ideas of the 1890s in the light of the critical thought of the 1990s. Their essays draw upon a range of approaches, and are broadly interdisciplinary. All are characterized by the realization that, with a century's hindsight, the late 1800s should be seen not so much as a period of decadence as of discovery and growth.

This volume adopts a varied approach to the study of the "material world" in the French literature, thought and visual arts of the 19th century. Beginning with more purely philosphical definitions of materialism, seen as a topic within the history of ideas, it moves to a broader, more general treatment of materialism - and examines the political, social and cultural repercussions of the emergence of this consumer society.;In particular, the book tackles the question of how things, objects and the material surface of the world - for so long disdained and excluded by a deeply entrenched Neo-classical cultural tradition - came to be fully incorporated into the literature and visual arts of the period. Contributors look not only at the Romantic and Realist transcendence of the Neo-classical heritage of abstraction and idealism, but also adopt modern critical perspectives to analyze central themes such as urbanization, fetishism and the representation of the female body. By the author of "Popular Culture in Modern France: A Study of Cultural Discourse" and co-editor (with N. Hewitt) of "France and the Mass Media".

This is a collection of articles on schools, individuals and topics within the mainstream of the history of economic thought. The principal schools are the physiocrats and the English classical economists. The principal individuals are Francois Quesnay, Adam Smith, Thomas Malthus, Francis Y. Edgeworth, Friedrich von Wieser, Frank W. Taussig and William H. Hutt. Topics examined include the economic role of government, power, the psychology of economics and the early history of macroeconomics. This book is designed to be of interest to departments of economics and history.

This is a reconstruction of Henri Poincare's anti-realist philosophy of mathematics. Although Poincare is recognized as the greatest mathematician of the late 19th century, his contribution to the philosophy of mathematics is not generally highly regarded. Poincare criticized logicism and axiomatic set theory, and he argued that we have mathematical intuitions. Many regard his remarks as idiosyncratic, and based upon a misunderstanding of logic and logicism. This book argues that Poincare's critiques are not based on misunderstanding. Rather, they are grounded in a coherent and attractive foundation of neo-Kantian constructivity.

Philosophy flourished in Australia after the war. There was spectacular growth in both the number of departments and the number of philosophers. On top of this philosophy spread beyond the philosophy departments. Serious studies, and interest in philosophy is now common in faculties as diverse as law, science and education. Neither is this development merely quantitative, the Australian researcher has come of age and contributes widely to international debates. At least one movement originated in Australia. This makes the study of philosophy in Australia timely, evidenced by the number of articles concerned with this area that begin to appear in international journals. In Australia itself there is growing interest in the history of the country's philosophical development. There are discussions in conferences and meetings: the matter is now the subject of courses.

This book is a sympathetic reconstruction of Henri Poincar's anti-realist philosophy of mathematics. Although Poincar is recognized as the greatest mathematician of the late 19th century, his contribution to the philosophy of mathematics is not highly regarded. Many regard his remarks as idiosyncratic, and based upon a misunderstanding of logic and logicism. This book argues that Poincar's critiques are not based on misunderstanding; rather, they are grounded in a coherent and attractive foundation of neo-Kantian constructivism.

A collection of articles on topics and individuals within the history of heterodox economic thought, approached from a heterodox perspective. The individuals whose work is singled out include Edward Bellamy, Thorstein Veblen, Edwin E. Witte, Robert Lee Hale and Joan Robinson.

This book is a collection of articles on schools, individuals and topics within the mainstream of the history of economic thought. The principal schools are the Physiocrats and the English Classical Economists. The principal individuals are Francois Quesnay, Adam Smith, Thomas Malthus, Francis Y. Edgeworth, Friedrich von Wieser, Frank W. Taussig, and William H. Hutt. The principal topics include the economic role of government, power, the psychology of economics, and the early history of macroeconomics.

The original idea for a conference on the "shapes of knowledge" dates back over ten years to conversations with the late Charles Schmitt of the Warburg Institute. What happened to the classifications of the sciences between the time of the medieval Studium and that of the French Encyclopedie is a complex and highly abstract question; but posing it is an effective way of mapping and evaluating long term intellectual changes, especially those arising from the impact of humanist scholarship, the new science of the seventeenth century, and attempts to evaluate, to apply, to reconcile, and to institutionalize these rival and interacting traditions. Yet such patterns and transformations cannot be well understood from the heights of the general history of ideas. Within the eneral framework of the organization of knowledge the map must be filled in by particular explorations and soundings, and our project called for a conference that would combine some encyclopedic (as well as interdisciplinary and inter national) breadth with scholarly and technical depth."

Five essays address such themes as the relationship between feminist history and women's history, the use of the concept of experience, the development of the history of gender, demographic history and women's history and the importance of post-structuralism on women's history.

The institutionalization of History and Philosophy of Science as a distinct field of scholarly endeavour began comparatively earl- though not always under that name - in the Australasian region. An initial lecturing appointment was made at the University of Melbourne immediately after the Second World War, in 1946, and other appoint ments followed as the subject underwent an expansion during the 1950s and 1960s similar to that which took place in other parts of the world. Today there are major Departments at the University of Melbourne, the University of New South Wales and the University of W ollongong, and smaller groups active in many other parts of Australia and in New Zealand. 'Australasian Studies in History and Philosophy of Science' aims to provide a distinctive pUblication outlet for Australian and New Zealand scholars working in the general area of history, philosophy and social studies of science. Each volume comprises a group of essays on a connected theme, edited by an Australian or a New Zealander with special expertise in that particular area. Papers address general issues, however, rather than local ones; parochial topics are avoided. Further more, though in each volume a majority of the contributors is from Australia or New Zealand, contributions from elsewhere are by no means ruled out. Quite the reverse, in fact - they are actively encouraged wherever appropriate to the balance of the volume in question."

As contemporary thinkers continue to explore the intellectual affinities that bind the eighteenth and twentieth centuries, their attention has turned with increasing frequency to Diderot. Focusing on models of communication, this book draws on an interdisciplinary configuration - a conjunction of communication theory, philosophy of science, and literary theory - to analyze texts from Diderot's own interdisciplinary corpus.
Of particular pertinence to the author's argument is Michel Serres's model of dialogue. Rejecting the traditional notion of dialogue as a binary exchange, Serres defines it instead as the product of the association of two interlocutors, who join forces against a third term - another interlocutor or background noise - that threatens to disrupt the exchange. Serres thus substitutes a ternary model of dialogue for the conventional binary one.
Using Serres's model as a point of departure, the author not only identifies specific instances of Diderot's use of a ternary communicational model but, more important, also demonstrates how Diderot's writings themselves generate a ternary model of communication that is uniquely his.
She does this by tracing the model through texts drawn from domains as diverse as fiction, history, and natural philosophy. The repeated recurrence of Diderot's ternary model in these different contexts brings into focus an unexpected unity in what at first looks like a disparate corpus. As the analysis proceeds, furthermore, it also becomes clear that Diderot's materialist philosophy dictates a rhetoric aiming at the sensitive body just as much as the reasoning mind.
Though the astounding diversity of Diderot's writings - as encyclopedist, novelist, playwright, philosopher, scientific theorist, and art critic - has most often led critics to avoid the question of what coherences there might be within that diversity, in this book the author asks just that question - and goes far toward providing a convincing, satisfying, and stimulating answer.
The book includes a new translation of the "Preface-annexe" of "La Religieuse," the integral part of Diderot's novel missing from most readily available English-language editions.

This text provides an introductory account of the Labour Party from its foundation. It not only covers the period up to and including the election of Neil Kinnock as the leader of the Labour Party but also concentrates on the problems of the parliamentary leadership.

Psychology has influence in almost every walk of life. Originally published in 1997, "A Century of Psychology" is a review of where the discipline came from, where it had reached and where the editors anticipated it may go.

Ray Fuller, Patricia Noonan Walsh and Patrick McGinley assembled an internationally recognised team of mainly European experts from the major applications and research areas of psychology. They begin with a critical review of methodology and its limitations and plot the course of gender and developmental psychology. They go on to include discussion of learning, intellectual disability, clinical psychology and the emergence of psychotherapy, educational psychology, organizational psychology, cognitive psychology, neuropsychology and many other topics, in particular community psychology, perception and alternative medicine.

Enlightening, reflective and sometimes provocative, "A Century of Psychology" is required reading for anyone involved in psychology as a practitioner, researcher or teacher. It is also a lively introduction for those new to the discipline.

A text which describes the ways that European powers used science and scientific inquiry to enforce their supposed cultural superiority on societies of Africa, Asia and Latin America.

This book examines the varying conceptions of the human subject in the western intellectual tradition. It draws on material from all the major intellectual disciplines that have contributed to this tradition - sociology, philosophy, psychology, Marxism, psychoanalysis, sociobiology and anthropology. It offers biographical and theoretical vignettes of all the major western scholars. Each chapter deals with a specific theoretical orientation, with discussions of the psychology of the will, empiricism, neo-Kantianism, Hegelian-Marxism, pragmatism, the sociological tradition, existentialism, structuralism and post-structuralism.