This first volume of a two volume edition contains letters written between 1727 and 1756 by the famous hymn writer, poet, and co-founder of Methodism, Charles Wesley (1707-1788), Volume 2 will contain letters written between 1757 and 1788. The edition brings together texts which are located in libraries and archives from across the globe and here presents them as a complete collection for the first time - many of the letters have never been previously published. The appended notes help the reader locate the letters in their proper historical and literary context and provide full information regarding the location of the original source and, where possible, something of its provenance.
These texts provide an intimate glimpse into the world of early Methodism and Charles' own struggles and triumphs as a central figure within it. They collectively document the story of Charles Wesley's early experiences as he sought to find his own place in Methodism and, of key importance for Charles, Methodism's place in the wider purposes of God. Here are letters of a theological kind, letters that reflect on his experiences as an itinerant preacher, letters that show something of his rather unsettled personality and letters that relate to his own personal and domestic circumstances. Here we see something of the inner workings of a nascent religious group. These are not sanitised accounts written by those looking back, but first-hand accounts written from the heart of a lived experience.
While this book will naturally appeal to those who have a specialist interest in the early history of Methodism, for others there is much to be gained from the picture it gives of the wider eighteenth-century world in which Charles and his co-religionists worked and lived.

John Wesley is one of the most enigmatic religious figures in the eighteenth century, this "Guide for the Perplexed" will identify some of the key factors contributing to this perplexity and aid students in their understanding.Arguably the most significant religious figure in eighteenth century England, John Wesley presents a variety of challenges for students. As anyone familiar with both the stereotypes and the scholarship related to Wesley knows, tricky interpretive questions abound. Was Wesley a conservative, high church Tory or a revolutionary proto-democrat or even proto-Marxist politically? Was Wesley a modern rationalist obsessed with the epistemology of religious belief or a late medieval style thinker who believed in demonic possession and supernatural healing? Was Wesley primarily a pragmatic evangelist or a serious theologian committed to the long-haul work of catechesis, initiation, and formation? Was Wesley most deeply formed by Eastern Orthodoxy, German Pietism, or his own native Anglicanism? Finally, was a particular conception of the relationship between faith and works or a robust Trinitarian view of the Christian life the orienting concern of Wesley's theological vision?Despite more than two centuries of scholarly reflection on Wesley's life and work, leading historians still agree on one thing: John Wesley is an elusive, enigmatic figure. Fortunately, recent developments in the study of the long eighteenth century have shed new light on many aspects of Wesley's life and work.

A Contoversial Spirit offers a new perspective on the origins and nature of southern evangelicalism. Most recent historians have focused on the differences between evangelicals and non-evangelicals, leading to the perception that during the "Era of Awakenings" American evangelicals constituted a united front. Philip N. Mulder dispels this illusion by examining the internal dynamics of evangelicalism. Although the denominations shared the goal of saving souls, he finds they disagreed over the correct definition of true religion and conversion. Examining conversion narratives, worship, polity and rituals, as well as more formal doctrinal statements in creeds and sermons, Mulder is able to provide a far more nuanced portrait of southern evangelicals than previously available, revealing the deep differences between denominations that the homogenization of religious history has until now obscured.

Exploring the parameters of the African Methodist Episcopal Church's dual existence as evangelical Christians and as children of Ham, this book explains how the denomination relies on the rhetoric of evangelicalism and heathenism to construct an identity. A. Nevell Owens shows how the Voice of Mission, the missionary newspaper of the church, played an integral role in the definition of the denomination as evangelical vis-a-vis the "heathen African." By looking at the Voice of Mission as a primary source document, this book further examines the extent to which the African Methodist Episcopal Church affectively lived out its existence in two different worlds that were more often than not diametrically opposed to each other.

Kevin M. Watson offers the first in-depth examination of the early Methodist band meeting: a small group of five to seven people focusing on the confession of sin in order to grow in holiness. The ''social holiness'' of the band meeting figures significantly both in the development of eighteenth-century British Methodism and in understanding shifting forms of community in the context of rapidly changing British society. Arguing that neither John Wesley's theology nor popular Methodism can be understood independent of each other, Watson shows how Wesley synthesized important aspects of Anglican (an emphasis on a disciplined practice of the means of grace) and Moravian (an emphasis on an experience of justification by faith and the witness of the Spirit) piety in his own version of the band meeting. The small groups were of particular significance in John Wesley's theology of discipleship because the bands united his emphasis on the importance of holiness with his conviction that Christians are most likely to make progress in the Christian life together, rather than in isolation.

The primary aim of this book is to explore the contradiction between widely shared beliefs in the USA about racial inclusiveness and equal opportunity for all and the fact that most churches are racially homogeneous and do not include people with disabilities. To address the problem Mary McClintock Fulkerson explores the practices of an interracial church (United Methodist) that includes people with disabilities. The analysis focuses on those activities which create opportunities for people to experience those who are different' as equal in ways that diminish both obliviousness to the other and fear of the other. In contrast with theology's typical focus on the beliefs of Christians, this project offers a theory of practices and place that foregrounds the instinctual reactions and communications that shape all groups. The effect is to broaden the academic field of theology through the benefits of ethnographic research and postmodern place theory.

Volume 24 concludes John Wesley's Journal and Diaries and includes a complete index to the seven volumes of the series which cover Wesley's Journal and Diaries.

"Sound learning about and with John Wesley begins with this definitive edition of his Works. The exact texts and range of issues make this an indispensable tool for interested readers, scholars, and pastors." --Thomas A. Langford

Following the Revolutionary War, American Methodism grew at an astonishing rate, rising from fewer than 1000 members in 1770 to over 250,000 by 1820. In Taking Heaven by Storm, John H. Wigger seeks to explain this remarkable expansion, offering a provocative reassessment of the role of popular religion in American life.
Early Methodism was neither bland nor predictable; rather, it was a volatile and innovative movement, both driven and constrained by the hopes and fears of the ordinary Americans who constituted its core. Methodism's style, tone, and agenda worked their way deep into the fabric of American life, Wigger argues, influencing all other mass religious movements that would follow, as well as many facets of American life not directly connected to the church.
Wigger examines American Methodism from a variety of angles, focusing in turn on the circuit riders who relentlessly pushed the Methodist movement forward, the critical role of women and African Americans within the movement, the enthusiastic nature of Methodist worship, and the unique community structure of early American Methodism. Under Methodism's influence, American evangelism became far more enthusiastic, egalitarian, entrepreneurial, and lay oriented--characteristics that continue to shape and define popular religion today.

During the 1720s, John Wesley began his quest to understand biblical holiness theologically and to experience it personally. Over the following decades, he preached and wrote about sanctification, carefully refining his grasp of the subject. This long-term investigation led him to study Scripture, reason, experience, and the Christian tradition. Then, in 1766, he published A Plain Account of Christian Perfection. That book went through several revisions and expansions, and in 1777, he issued his final edition of this work. Wesley's Plain Account of Christian Perfection became a Christian classic that now stands in the company of such devotional works as Thomas a Kempis's Imitation of Christ, William Law's Serious Call to a Devout Holy Life, Richard Baxter's The Reformed Pastor, and Jeremy Taylor's Holy Living and Holy Dying. This edition of the Plain Account is a transcription provided by one of the leading Wesley scholars in the world.

Features & Benefits- Examines the faith of John and Charles Wesley- Organized around four themes: message, community, discipline and servanthood- Concise but comprehensive- Highlights the unique strengths of Wesleyan theology- Draws on John Wesley's writings and Charles Wesley's hymns- Written by a scholar and teacher specializing on the Wesleys

Exploring the work of William Blake within the context of Methodism - the largest 'dissenting' religious group during his lifetime - this book contributes to ongoing critical debates surrounding Blake's religious affinities by suggesting that, contrary to previous thinking, Blake held sympathies with certain aspects of Methodism.

Although this work takes proper notice of its origins in John Wesley's 18th-century movement in England, it assumes that in America the people called Methodists developed in distinctive fashion. The volume examines this American version, its organization, leadership, and form of training and incorporating new members. The authors treat Methodism as defined by conferences bound together by a commitment to episcopal leadership and animated by various forms of lay piety. Offering a fresh perspective based on sound, modern scholarship, this study will be of interest to scholars, students, and anyone interested in church history. American Methodists early organized into conferences that defined Methodist space and time and served as the locus of power. At the same time, they created a strong episcopal form of church government, subject to the body of preachers in conference, but free to lead and direct the organization as a whole. This mission was clear, well understood, and suited to the ethos of a growing America--"to spread scriptural holiness in the land and to create a desire to flee from the wrath to come." By the middle of the 19th century, Methodists in America had grown from an insignificant sect to America's largest Protestant group. Essential to that growth were structures and processes of lay involvement, particularly class meetings and Sunday schools.

The first of three theological volumes, this volume is devoted tofour of John Wesley's foundational treatises on soteriology. These treatises include, first, Wesley s extract from the Homilies of the Church of England, which he published to convince his fellow Anglican clergy that the evangelical emphasis on believers experiencing a conscious assurance of God s pardoning love was consistent with this standard of Anglican doctrine. Next comes Wesley s extract of Richard Baxter s Aphorisms of Justification, aimed more at those who shared his evangelical emphasis, invoking this honored moderate Puritan to challenge antinomian conceptions of the doctrine of justification by faith. This is followed by Wesley s abridgement of the Shorter Catechism issued by the Westminster Assembly in his Christian Library, where he affirms broad areas of agreement with this standard of Reformed doctrine while quietly removing items with which he disagreed. The fourth item is Wesley s extended response to the Dissenter John Taylor on the doctrine of original sin, which highlights differences within the broad Arminian camp, with Wesley resisting a drift toward naively optimistic views of human nature that he discerned in Taylor. "

Despite being widely recognized as John Wesley's key moment of Christian conversion, Aldersgate has continued to mystify regarding its exact meaning and significance to Wesley personally. This book brings clarity to the impact this event had on Wesley over the course of his lifetime by closely examining all of Wesley's writings pertaining to Aldersgate and framing them within the wider context of contemporary conversion narratives. The central aim of this study is to establish Wesley's interpretation of his Aldersgate experience as it developed from its initial impressions on the night of 24 May 1738 to its mature articulation in the 1770s. By paying close attention to the language of his diaries, letters, journals, sermons, tracts and other writings, fresh insights into Wesley's own perspective are revealed. When these insights are brought into wider context of other conversion narratives in the Christian milieu in which Wesley worked and wrote, this book demonstrates that this single event contributed in significant ways to the ethos of the Methodist movement, and many other denominations, even up to the present day. This is a unique study of the conversion of one of history's most influential Christian figures, and the impact that such narratives still have on us today. As such, it will be of great use to scholars of Methodism, theology, religious history and religious studies more generally.

Hymnody is widely recognised as a central tenet of Methodism's theological, doctrinal, spiritual, and liturgical identity. Theologically and doctrinally, the content of the hymns has traditionally been a primary vehicle for expressing Methodism's emphasis on salvation for all, social holiness, and personal commitment, while particular hymns and the communal act of participating in hymn singing have been key elements in the spiritual lives of Methodists. An important contribution to the history of Methodism, British Methodist Hymnody argues that the significance of hymnody in British Methodism is best understood as a combination of its official status, spiritual expression, popular appeal, and practical application. Seeking to consider what, when, how, and why Methodists sing, British Methodist Hymnody examines the history, perception, and practice of hymnody from Methodism's small-scale eighteenth-century origins to its place as a worldwide denomination today.