Born at a traditional Inuit camp in what is now Nunavut, Joan Scottie has spent decades protecting the Inuit hunting way of life, most famously with her long battle against the uranium mining industry. Twice, Scottie and her community of Baker Lake successfully stopped a proposed uranium mine. Working with geographer Warren Bernauer and social scientist Jack Hicks, Scottie here tells the history of her community's decades-long fight against uranium mining. Scottie's I Will Live for Both of Us is a reflection on recent political and environmental history and a call for a future in which Inuit traditional laws and values are respected and upheld. Drawing on Scottie's rich and storied life, together with document research by Bernauer and Hicks, their book brings the perspective of a hunter, Elder, grandmother, and community organizer to bear on important political developments and conflicts in the Canadian Arctic since the Second World War. In addition to telling the story of her community's struggle against the uranium industry, I Will Live for Both of Us discusses gender relations in traditional Inuit camps, the emotional dimensions of colonial oppression, Inuit experiences with residential schools, the politics of gold mining, and Inuit traditional laws regarding the land and animals. A collaboration between three committed activists, I Will Live for Both of Us provides key insights into Inuit history, Indigenous politics, resource management, and the nuclear industry.

A Colorado favorite, Tomboy Bride presents the first-hand account of a young pioneer woman and her life in a rough and tumble mining town of the Old West. In 1906 at the age of twenty, Harriet Fish hopped on a train from Oakland, California, to the San Juan Mountains of Colorado in search of a new life as the bride of assayer George Backus. Together, the couple ventured forth to discover mining town life at the turn of the twentieth century, adjusting to dizzying elevation heights of 11,500 feet and all the hardships that come with it: limited water, rationed food supplies, lack of medical care, difficulty in travel, avalanches, and many more. As she and George move from Telluride’s Tomboy Mine to the rugged coast of British Columbia, to the town of Elk City, Idaho, and then back to Colorado’s Leadville, Harriet paints a poignant picture of a world centered around mining, sharing amusing and often challenging experiences as a woman of the era. With a new foreword by award-winning author Pam Houston, this 50th anniversary edition also includes previously unpublished black and white photographs documenting Harriet's journey. Tomboy Bride endures as a classic of the region to this day as it captures in heart-felt emotion and vivid detail the personal account of Harriet Backus, a true pioneer of the West.

This framework document provides a practical approach for designing representative studies and developing uniform sampling guidelines to support estimates of health outcomes that are explicitly linked to exposure to land-based contaminants from ASGM activities.

Advances in Safety, Reliability and Risk Management contains the papers presented at the 20th European Safety and Reliability (ESREL 2011) annual conference in Troyes, France, in September 2011. The books covers a wide range of topics, including: Accident and Incident Investigation; Bayesian methods; Crisis and Emergency Management; Decision Making under Risk; Dynamic Reliability; Fault Diagnosis, Prognosis and System Health Management; Fault Tolerant Control and Systems; Human Factors and Human Reliability; Maintenance Modelling and Optimisation; Mathematical Methods in Reliability and Safety; Occupational Safety; Quantitative Risk Assessment; Reliability and Safety Data Collection and Analysis; Risk and Hazard Analysis; Risk Governance; Risk Management; Safety Culture and Risk Perception; Structural Reliability and Design Codes; System Reliability Analysis; Uncertainty and Sensitivity Analysis. Advances in Safety, Reliability and Risk Management will be of interest to academics and professionals working in a wide range of scientific, industrial and governmental sectors, including: Aeronautics and Aerospace; Chemical and Process Industry; Civil Engineering; Critical Infrastructures; Energy; Information Technology and Telecommunications; Land Transportation; Manufacturing; Maritime Transportation; Mechanical Engineering; Natural Hazards; Nuclear Industry; Offshore Industry; Policy Making and Public Planning.

Latin American extractivism has become the ground on which activists and scholars frame the dynamics of ecological devastation, accumulation of wealth, and erosion of rights. These maladies are the detritus of longstanding extraction-oriented economies, and more recently from the expansion of the extractive frontier and the implementation of new technologies in the extraction of fossil fuels, mining, and agriculture. But the fields of sociology, political ecology, anthropology, and geography have largely ignored the role of art and cultural practices in studies of extractivism and postextractivism. The field of art theory on the other hand, has offered a number of texts that put forward insightful analyses of artwork addressing extraction, environmental devastation, and the climate crisis. However, an art theory perspective that does not engage firsthand with collective action remains limited, and fails to provide an account of the role, processes and politics of art in anti- and post-extractivist movements. Creating Worlds Otherwise offers the narratives that subaltern groups generate around extractivism, and how they develop, communicate, and mobilize these narratives through art and cultural practices. The book reports on a two-year research project into creative resistance to extractivism in Argentina, and builds on long-term engagement working on environmental justice projects and campaigns in Argentina and the UK. Creating Worlds Otherwise is structured according to the main themes of anti and post-extractivist movements: territoriality; ecofeminism and the ethics of care; human rights and the rights of nature; urban extractivism; sovereignty, autonomy and self-determination; and postextractivism and alternatives to development. It is an innovative contribution to the fields of Latin American studies, political ecology, cultural studies, and art theory, and addresses pressing questions regarding what post-extractivist worlds might look like as well as how such visions are put into practice.

COST is an intergovernmental framework for European Cooperation in Science and Technology, allowing the coordination of nationally-funded research on a European level. Part of COST was COST Action C26 'Urban Habitat Constructions Under Catastrophic Events', which started in 2006 and held its final conference in Naples, Italy, on 16-18 September 2010. The participation of 23 European countries confi rmed the international interest of COST Action C26. The main objective of COST Action C26 was to increase the knowledge of the behaviour of constructions in urban habitat under catastrophic events (earthquakes, fi re, wind, impact, explosions etc.), in order to predict their response when both the applied loading and the inherent structural resistance are combined in such a way that the safety level reaches unacceptable values, leading in some cases to a premature collapse. The activity of COST C26 Action was developed by four Working Groups (WGs), each dealing with the main issues related to catastrophic events: WG 1 "Fire resistance"; WG 2 "Earthquake resistance"; WG3 "Impact and explosion resistance"; WG 4 "Risk assessment for catastrophic scenarios in urban areas". In addition, an "ad hoc" Working Group on "Lexicon" was created. The Final Report represents the results of the COST C26 Action, summarized in fi ve chapters: (I) Characterization of catastrophic actions on constructions; (II) Analysis of behaviour of constructions under catastrophic events; (III) Evaluation of vulnerability of constructions; (IV) Protecting, strengthening and repairing; (V) Strategy and guidelines for damage prevention, where each WG contributed to its specifi c subject. This Final Report of COST Action C26 Urban Habitat Constructions Under Catastrophic Events will be of interest to academics and engineers in civil and structural engineering, especially those involved in fire resistance, earthquake resistance,impact and explosion resistance, and resistance to Infrequent Loading Conditions.

Extractivism has increasingly become the ground on which activists and scholars in Latin America frame the dynamics of ecological devastation, accumulation of wealth, and erosion of rights. These maladies are the direct consequences of long-standing extraction-oriented economies, and more recently from the expansion of the extractive frontier and the implementation of new technologies in the extraction of fossil fuels, mining, and agriculture. But the fields of sociology, political ecology, anthropology, and geography have largely ignored the role of art and cultural practices in studies of extractivism and post-extractivism. The field of art theory, on the other hand, has offered a number of texts that put forward insightful analyses of artwork addressing extraction, environmental devastation, and the climate crisis. However, an art theory perspective that does not engage firsthand and in depth with collective action remains limited and fails to provide an account of the role, processes, and politics of art in anti- and post-extractivist movements. Creating Worlds Otherwise examines the narratives that subaltern groups generate around extractivism, and how they develop, communicate, and mobilize these narratives through art and cultural practices. It reports on a six-year project on creative resistance to extractivism in Argentina and builds on long-term engagement working on environmental justice projects and campaigns in Argentina and the UK. It is an innovative contribution to the fields of Latin American studies, political ecology, cultural studies, and art theory, and addresses pressing questions regarding what post-extractivist worlds might look like as well as how such visions are put into practice.

Peru is classified as one of the deadliest countries in the world for environmental defenders, where activists face many forms of violence. Through an ethnographic and systematic comparison of four gold mining conflicts in Peru, Resisting Extractivism presents a vivid account of subtle and routine forms of violence, analyzing how meaning making practices render certain types of damage and suffering noticeable while occluding others. The book thus builds a ground-up theory of violence—how it is framed, how it impacts people's lived experiences, and how it can be confronted. By excavating how the everyday interactions that underlie conflicts are discursively concealed and highlighted, this study assists in the prevention and transformation of violence over resource extraction in Latin America. The book draws on a controlled, qualitative comparison of four case studies, extensive ethnographic research conducted over fourteen months of fieldwork, analysis of over 900 archives and documents, and unprecedented access to more than 250 semi structured interviews with key actors across industry, the state, civil society, and the media. Michael Wilson Becerril identifies, traces, and compares these dynamics to explain how similar cases can lead to contrasting outcomes-insights that may be usefully applied in other contexts to save lives and build better futures.

Michigan's Keweenaw Peninsula juts into Lake Superior, pointing from the western Upper Peninsula toward Canada. Native peoples mined copper there for at least five thousand years, but the industrial heyday of the "Copper Country" began in the late nineteenth century, as immigrants from Cornwall, Italy, Finland, and elsewhere came to work in mines largely run from faraway cities such as New York and Boston. In those cities, suburbs had developed to allow wealthier classes to escape the dirt and grime of the industrial center. In the Copper Country, however, the suburbs sprang up nearly adjacent to mines, mills, and coal docks. Sarah Fayen Scarlett contrasts two types of neighborhoods that transformed Michigan's mining frontier between 1875 and 1920: paternalistic company towns built for the workers and elite suburbs created by the region's network of business leaders. Richly illustrated with drawings, maps, and photographs, Company Suburbs details the development of these understudied cultural landscapes that arose when elites began to build housing that was architecturally distinct from that of the multiethnic workers within the old company towns. They followed national trends and created social hierarchies in the process, but also, uniquely, incorporated pre-existing mining features and adapted company housing practices. This idiosyncratic form of suburbanization belies the assumption that suburbs and industry were independent developments. Built environments evince interrelationships among landscapes, people, and power. Scarlett's work offers new perspectives on emerging national attitudes linking domestic architecture with class and gender identity. Company Suburbs complements scholarship on both industrial communities and early suburban growth, increasing our understanding of the ways hierarchies associated with industrial capitalism have been built into the shared environments of urban areas as well as seemingly peripheral American towns.

While the histories of gold, silver, and copper mining and smelting are well studied, lead has not received much scholarly attention despite a long history of both Native American and European desire for the ore. Over time, native peoples made lead ornaments in molds; French and American settlers used lead to form musket balls; red lead became an important production element for flint and crystal production; and white lead was used in making paint until the mid-twentieth century. Gray Gold aims to broaden understandings of early colonial and Native American history by turning attention to the ways that mining-and its scientific, technological, economic, cultural, and environmental features-shaped intercultural interactions and developments in the New World. Backed by remarkable original sources such as firsthand mining accounts, letters, and surveys, Mark Chambers's study demonstrates how early mining techniques affected the culture clash between Native Americans and Europeans all the while tracking the impact increased mining had on the environment of what would become the states of Illinois and Missouri. Chambers traces the evolution of lead mining and smelting technology through pre-contact America, to the amalgamation of aboriginal processes with French colonial development, through Spain's short occupation to the Louisiana Purchase and ultimately the technology transfer from Europe to an efficient and year-round standard of practice after American assumption. Additionally, while slavery in early American industry has been touched on in iron manufacturing and coal mining scholarship, the lead mining context sheds new light on the history of that grievous institution. Gray Gold adds significantly to the understanding of lead mining and the economic and industrial history of the United States. Chambers makes important contributions to the fields of United States history, Native American and frontier history, mining and environmental history, and the history of science and technology.

The hands of Cornish miners bore scars of one of the most sophisticated traditions of hard-rock mining in the world. Toughened "Cousin Jacks" brought generations of toilsome underground experience to the Americas from one of the oldest mining regions of the world. Once here, their skill with granite and ore won their fame as the industrial elite of western mining camps. Heirs of a perfected system of excavation, a valuable terminology, and the technical edge of a culture immersed in sinkings, stopes, and winzes, they were the world's best hard-rock miners. Pioneers in American mine operation, Cornish miners utilized tribute pay to raise output and made themselves partners with a grueling industry. Expertise made them company men, superintendents, captains, and drillers, with their success dependent almost entirely on their own initiative, coolness, and skill. They are part of a culture that has survived because its very roughness gave a resilience and durability that could be transplanted and take root in an alien soil. The courage and determination of these "Cousin Jacks" in their struggle against overwhelming odds is dramatically illustrated in numerous personal stories. The Atlantic crossing, and the journey overland to the new mining districts, were exhausting trials. Although their skill in working with rock and water was soon recognized, the extremes of weather and temperature, strange sicknesses, the constant danger of accidents, and the lawlessness of the camps, all made life hard to endure. Many did not survive to send home for their families, yet the majority persevered to spread their legendary mining skills and to bring social as well as religious stability to mining areas that extended from Wisconsin to California. In the continent-wide search for bonanzas, Cornish miners and their families played a vital part in the opening-up of the American West, and in the shaping of modern industrial America. The author follows them across the Atlantic to the lead mines and farms of Wisconsin, along the trails to Oregon and Death Valley, the Sierras and the Sacramento in California, then to the copper and iron ranges in the Hiawatha country of Upper Michigan; from there to the silver and gold canyons of the Rockies and the notorious Comstock Lode in Nevada, and finally to the deserts of Utah, Idaho, and Arizona. Originally published in 1967, this new edition contains an updated introduction by Dr. Todd. With extensive footnotes and index, handsomely printed on acid-free paper stock with cloth cover which is stamped in gold foil on the spine and cover.

Peru is classified as one of the deadliest countries in the world for environmental defenders, where activists face many forms of violence. Through an ethnographic and systematic comparison of four gold mining conflicts in Peru, Resisting Extractivism presents a vivid account of subtle and routine forms of violence, analyzing how meaning making practices render certain types of damage and suffering noticeable while occluding others. The book thus builds a ground-up theory of violence-how it is framed, how it impacts people's lived experiences, and how it can be confronted. By excavating how the everyday interactions that underlie conflicts are discursively concealed and highlighted, this study assists in the prevention and transformation of violence over resource extraction in Latin America. The book draws on a controlled, qualitative comparison of four case studies, extensive ethnographic research conducted over fourteen months of fieldwork, analysis of over 900 archives and documents, and unprecedented access to more than 250 semi structured interviews with key actors across industry, the state, civil society, and the media. Michael Wilson Becerril identifies, traces, and compares these dynamics to explain how similar cases can lead to contrasting outcomes-insights that may be usefully applied in other contexts to save lives and build better futures.

On a misty morning in eastern Kentucky, cross-bearing Christians gather for a service on a surface-mined mountain. They pray for the health and renewal of the land and for their communities, lamenting the corporate greed of the mining companies. On another day, in southern West Virginia, Andrew Jordon hosts Bible study in a small cabin overlooking a disused 1,400-acre surface mine. He believes his efforts to reclaim sites like these represent responsible environmental stewardship. In Sacred Mountains, Andrew R. H. Thompson highlights scenes such as these in order to propose a Christian ethical analysis of the controversial mining practice that has increasingly divided the nation and has often led to fierce and even violent confrontations. Thompson draws from the arguments of H. Richard Niebuhr, whose work establishes an ideal foundation for understanding Appalachia. Thompson provides a thorough introduction to the issues surrounding surface mining, including the environmental consequences and the resultant religious debates, and highlights the discussions being carried out in the media and by scholarly works. He also considers five popular perspectives (ecofeminism, liberation theology, environmental justice, environmental pragmatism, and political ecology) and offers his own framework and guidelines for moral engagement with the subject. Thompson's arguments add to the work of other ethicists and theologians by examining the implications of culture in a variety of social, historical, and religious contexts. A groundbreaking and nuanced study that looks past the traditionally conflicting stereotypes about religion and environmental consciousness in Appalachia, Sacred Mountains offers a new approach that unifies all communities, regardless of their beliefs.

Of all the memoirs of the wild West, Frank Crampton's autobiography of his youth in the mining camps ranks with the very best.

Scion of a wealthy New York family, Crampton ran away from home in 1904 at the age of sixteen. Two bindle stiffs picked him up in a Chicago railroad depot and led him west as they taught him to survive first as a hobo and then as a hard-rock miner. In the first two decades of this century Crampton lived and worked in almost all of the important mining camps in the Westin California, Arizona, Nevada, and Colorado as a miner, assayer, surveyor, and finally one of the West's best-known mining engineers.

In miners' lingo "deep enough" meant "I don't care" or "I've had it"; the term was applied to anything one did not like or wanted nothing more to do with. Many of the experiences that Crampton describes were of that order. He was trapped in a collapsed mine shaft for ten days. He was in San Francisco at the time of the great earthquake and in Ludlow, Colorado, during the Ludlow Massacre. He lived in Death Valley among the desert rats and witnessed the last days of the old French prospector John Lamoigne, who "never looked for anything where anyone else would expect to find it, but where others were afraid to try." He become so bored with barrooms and gambling dens at one time that he hired a girl of the line in Goldfield, Nevada, just for an hour's conversation.

So many adventures, so much camaraderie, novelty, and humor are crammed into this true-life story that fiction pales in comparison. Bindle stiffs, tinhorns, tenderhorns, bohunks, entrepreneurs, politicians, wives, and women of the evening crowd the pages. This reprinting of the 1956 edition of Deep Enough is enhanced by two new maps and additional photographs from the author's personal collection. In reading it, a new generation can share the extraordinary characters, hardships, and plain fun that Frank Crampton knew between the ages of sixteen and thirty.

Barnsley, Rotherham and Worksop sit on top of the Midland coalfield, stretching from Nottingham into Yorkshire and the mining industry in this area once supported tens of thousands of jobs in collieries dotted across the landscape. In this book, the culmination of some forty years of research, author Ken Wain tells the story of the mining industry in the area from the primitive mines of the medieval period to the rundown of the industry and the end of deep mining in Britain. The Coal Mining Industry of Barnsley, Rotherham and Worksop tells the life stories of the many collieries in this part of England. From the large towns to small villages built around their local pit, Ken gives an insight into the growth of coal mining in the area as well as some of the human stories of disaster and of the working and living conditions for the miners and their families.

This book presents key activities, promising practices, and lessons learned from the World Bank Tuberculosis in the Mining Sector Initiative-a multisectoral, multicountry, public-private regional initiative in southern Africa. It examines how ministries, sectors, and partners have been brought together to address the epidemic's varied dimensions.

In die onstuimige beginjare van Alexanderbaai se diamantbedryf was dit Kingsley Seale se onbenydenswaardige taak om die blink klippies van die Hans Merensky-assosiasie skoon te maak, te waardeer en veilig in die Kaap te besorg.

In dié verantwoordelik pos het hy eindelik gesorg dat £5 miljoen se diamante ontgin en verhandel word, ten spyte van smokkelaars se vindingryke pogings om n deel van dié fortuin in hul eie sak te steek.

Slate from British quarries roofed the world. For a period in the nineteenth century, ships exported thousands of tons of roofing slate from the UK to an international market. The development of slate as a roofing material drove the business of extraction, but many other slate products have been made as well, including writing slates, electrical installations and even snooker tables. Slate is synonymous with North Wales, where a bid for World Heritage Site status is being made for the landscape formed by quarrying, but there was also a slate industry in Leicestershire, Cornwall and Cumbria. The enormous physical remains of the quarries themselves have sometimes developed as tourist attractions and at other times have been left as landscape features ripe for exploration and discovery. This book is part of the Britain's Heritage series, which provides definitive introductions to the riches of Britain's past, and is the perfect way to get acquainted with the slate industry in all its variety.

Ever since people began cultivating cereal crops 10,000 years ago grain had to be ground down, or milled, into flour to make bread. Up to the Roman period in Britain this could only be done using simple hand querns but, over time, technology improved by introducing circular, horizontal millstones powered by water or wind. Other trades needed the means to crush raw materials to produce their final product: vertical grindstones were used to crush bark for use in tanning, pulp softwood timber to make paper, crush apples for cider, or pulverise gorse for animal fodder. Millstones and grindstones were roughed out in small quarries and on hillsides wherever suitable stone outcropped, and the evidence of this rural industry can be teased out by examining abandoned ‘roughouts’ that litter many upland areas and by searching for tooling marks. This book explores production sites across North West England and along the Pennine chain, where millstones and grindstones were sourced from the Middle Ages to the nineteenth century.