The penal system in nineteenth-century England was incredibly complicated. It comprised two types of prison: convict prisons and local prisons. While convict prisons were under the direct control of the Home Office, local prisons were, until the 1877 Prison Act, managed by a whole host of different local authorities, from counties and boroughs to liberties and even cathedrals. Moreover, included among convict prisons were penitentiaries, public works prisons and prison hulks (also known as floating prisons), while local prisons included gaols, bridewells and lock-ups. This complexity has led to a raft of studies of individual institutions. Nevertheless, big gaps in our knowledge remain. Simply put, we don't even know how many prisons existed in nineteenth-century England. This Guide to the Criminal Prisons of Nineteenth-Century England recovers much of that lost landscape. It contains critical information about operational dates, locations, jurisdictions, population statistics, appearances in primary and secondary sources and lists of surviving archives for 844 English prisons-including local prisons (419), convict prisons (17), prison hulks (30) and lock-ups (378)-used to confine those accused and convicted of crime in the period 1800-1899. Furthermore, through analysis of the accumulated data, the book challenges several important assumptions on the emergence of the modern prison in Britain. It also draws attention to previously unexplored patterns in the preservation and management of penal records.

Through intimate portraits of four exonerated prisoners, journalist Alison Flowers explores what happens to innocent people when the state flings open the jailhouse door and tosses them back, empty-handed, into the unknown. These stories reveal serious gaps in the criminal justice system. Flowers depicts the collateral damage of wrongful convictions on families and communities, challenging the deeper problem of mass incarceration in the United States, vividly showing that release from prison is not always a happy ending, or indeed an ending at all.

In the early twentieth century, the brutality of southern prisons became a national scandal. Prisoners toiled in grueling, violent conditions while housed in crude dormitories on what were effectively slave plantations. This system persisted until the 1940s when, led by Texas, southern states adopted northern prison design reforms. Texas presented the reforms to the public as modern, efficient, and disciplined. Inside prisons, however, the transition to penitentiary cells only made the endemic violence more secretive, intensifying the labor division that privileged some prisoners with the power to accelerate state-orchestrated brutality and the internal sex trade. Reformers' efforts had only made things worse--now it was up to the prisoners to fight for change. Drawing from three decades of legal documents compiled by prisoners, Robert T. Chase narrates the struggle to change prison from within. Prisoners forged an alliance with the NAACP to contest the constitutionality of Texas prisons. Behind bars, a prisoner coalition of Chicano Movement and Black Power organizations publicized their deplorable conditions as "slaves of the state" and initiated a prison-made civil rights revolution and labor protest movement. Told from the vantage point of the prisoners themselves, this book highlights untold but devastatingly important truths about the histories of labor, civil rights, and politics in the United States.

Texas convicts and inmates have made the Texas prison system the most colorful in the world over the past 150 years. There was a famous gunslinger in the 1800s and a burlesque stripper in the 1950s. There were notorious gang members in the thirties, a Kiowa Indian chief, a blues musician, an escape artist, and a Mexican vaquero.These prison tales include chain-bus drivers, wild bull riders, and a prison baseball team that took on the Texas semi-pro champions in Houston's old Buff Stadium. They include inmates and prisoners of war supplying materials to the Confederate army and convict laborers building a state railroad and quarrying granite for the beautiful state capitol in Austin.You can read the history of [Old Sparky] and the final moments leading up to the electrocution of two of Texas's most infamous criminals.Author Gary Brown spent twenty-three years working as counselor and teacher in the Texas prison system. He is also the author of Volunteers in the Texas Revolution: The New Orleans Greys and Hesitant Martyr in the Texas Revolution: James Walker Fannin.

Between the years of 1820 and 1913, penitentiaries and reformatories came to be in the states of Pennsylvania, New York, and Massachusetts. The rise of these institutions is not simply a result of historical and theological trends, but was directly influenced by the American religious community. Drawing on various primary source materials, the author evaluates the influence of the religious community on the American penal system, with specific emphasis on the role of prison chaplains.

Hardbound. Doing Time describes life in a maximum security prison, as experienced by first-time prisoners. The study is based on a collaboration between an inmate-sociology graduate student and a sociologist. The analysis presented focuses on the phenomenological experience of the prison world and the consequent adaptations and transformations that it evokes. Doing Time is not an expose on prison conditions; it is an intimate view of a maximum security prison and its effects on new inmates.

This vital addition to carceral, prison, and disability studies draws important new links between deinstitutionalization and decarceration Prison abolition and decarceration are increasingly debated, but it is often without taking into account the largest exodus of people from carceral facilities in the twentieth century: the closure of disability institutions and psychiatric hospitals. Decarcerating Disability provides a much-needed corrective, combining a genealogy of deinstitutionalization with critiques of the current prison system. Liat Ben-Moshe provides groundbreaking case studies that show how abolition is not an unattainable goal but rather a reality, and how it plays out in different arenas of incarceration-antipsychiatry, the field of intellectual disabilities, and the fight against the prison-industrial complex. Ben-Moshe discusses a range of topics, including why deinstitutionalization is often wrongly blamed for the rise in incarceration; who resists decarceration and deinstitutionalization, and the coalitions opposing such resistance; and how understanding deinstitutionalization as a form of residential integration makes visible intersections with racial desegregation. By connecting deinstitutionalization with prison abolition, Decarcerating Disability also illuminates some of the limitations of disability rights and inclusion discourses, as well as tactics such as litigation, in securing freedom. Decarcerating Disability's rich analysis of lived experience, history, and culture helps to chart a way out of a failing system of incarceration.

Ted Honderich's Punishment is the best-known book on the justifications put forward for state punishment. This enlarged and developed edition brings his writing to a new audience. With new chapters on determinism and responsibility, plus a new conclusion, the book also remains true to its original realism about almost all talk of retribution and proportionality. Honderich investigates all the commonsensical notions of why and when punishment is morally necessary, engaging with the language of public debate by politicians and other public figures. Honderich then puts forward his own argument that punishment is legitimate when it is in accord with the principle of humanity. Written in a clear, sharp style and seasoned with a dry wit, this is the most important work on the reasoning behind our penal systems. It is a pleasure to read for philosophers and non-philosophers alike.

ADVANCE READER COPY: The bold account of launching an innovative creative writing class inside San Quentin and the journey of hardship, inspiration, and redemption of its members, from New York Times bestselling twin authors. San Quentin State Prison would be an unlikely place to look for writing talent. But Keith and Kent Zimmerman, twin brothers and New York Times bestselling coauthors of Operation Family Secrets, have found creative passion, a range of gritty, authentic voices, and a path to hope and redemption behind the guarded walls of the H-Unit at San Quentin-through a creative writing course they founded almost a decade ago. H-Unit: A Story of Writing and Redemption Behind the Walls of San Quentin is the dramatic account of hope and purpose that recounts Keith and Kent's experience teaching the class and their students' experience in the Literary Throwdown writing competition. Seen from the inside, H-Unit is written in an authentic voice and tells the story of real-life characters, from the recidivous "Big Bob" to the incorrigible "Midget Porn," whose lives are transformed by the written word.

In a time of increasing mass incarceration, US prisons and jails are becoming a major source of literary production. Prisoners write for themselves, fellow prisoners, family members, and teachers. However, too few write for college credit. In the dearth of well-organized higher education in US prisons, noncredit programs established by colleges and universities have served as a leading means of informal learning in these settings. Thousands of teachers have entered prisons, many teaching writing or relying on writing practices when teaching other subjects. Yet these teachers have few pedagogical resources. This groundbreaking collection of essays provides such a resource and establishes a framework upon which to develop prison writing programs. Prison Pedagogies does not champion any one prescriptive approach to writing education but instead recognizes a wide range of possibilities. Essay subjects include working-class consciousness and prison education; community and literature writing at different security levels in prisons; organized writing classes in jails and juvenile halls; cultural resistance through writing education; prison newspapers and writing archives as pedagogical resources; dialogical approaches to teaching prison writing classes; and more. The contributors within this volume share a belief that writing represents a form of intellectual and expressive self-development in prison, one whose pursuit has transformative potential.

The book provides an account of many Jesuits, from the time of St. Ignatius to the 1990's, who have been incarcerated around the world for their faith. It is divided into chapters that deal with specific themes related to their imprisonment. The principal themes are: prayer as a key element in survival, arrest and trial procedures, the experience of suffering, Mass, the daily order of prison life, forced labor, ministry to other prisoners, guards, prisoners who became Jesuits while imprisoned, community in prison, and voluntary incarceration.This is the first book to examine the experience of incarcerated Jesuits around the world and down through the centuries from the standpoint of these various themes. Much of the material is by the Jesuits themselves, in letters, autobiographical fragments and other sources-including obscure publications long out of print. The result is a gathering together of these pieces and fragments into a coordinated whole, with commentary on their significance in the context of the political and cultural situations of their time-situations that were generally the immediate cause of the Jesuits imprisonment, whether in Elizabethan England or in Communist China and Russia. A chart of imprisoned Jesuits by country of incarceration at the beginning, and a glossary of names at the back (as well as an index), will help the reader to keep track of the names of the many Jesuits who figure in the book.

Prepare yourself for a journey into the indonesian penal system, a world where murder, torture and fights to the death are the norm. Hell's Prisoner is the powerful story of one man's battle to survive in some of the world's cruellest and most inhumane prisons. Christopher Parnell, wrongly accused of drug trafficking, found himself catapulted into the maelstrom of madness and degradation that exists within Indonesian jails. Surrounded by murderers and sadistic, violent criminals, he soon learned that life can be as cheap as a bowl of rice or a cigarette. During his imprisonment, Parnell was subjected to unthinkable sessions of torture, both physical and psychological. Left to starve and fight every day for his survival, he was forced to eat everything from cockroaches to human flesh. This is an incredible tale of fatalism and bureaucracy, of corruption and the horrors of prison, but most of all it is a no-holds-barred account of what the human spirit can endure.

The name John Howard (1726-1790) is well-known as that of the man after whom the UK's oldest penal reform charity, the Howard League, is named. Tessa West's new book breaks fresh ground in looking at both Howard's immense legacy in terms of prison reform as well as his fascinating character and personal life. Based on extensive research it provides a vivid and intriguing picture of the man and his times which will be of interest to a wide range of readers interested in knowing what drove so singular a figure. John Howard's curiosity in prisons goes without saying, as his own writings show, including his iconic The State of the Prisons in England and Wales. As a self-appointed inspector of prisons - and in that sense the first to carry out such a task - Howard would knock on the door of penal establishments across the UK and in other countries - often unannounced or invited - where once inside he would observe, listen and make copious records of events behind prison walls. And he was a curious fellow altogether. Amongst the diverse epithets applied to him are: extraordinary, indefatigable, restless, benevolent, solid, selfless, charismatic, eccentric, obsessive, energetic, modest and above all singular. Forever concerned with minutiae, not without friends but lacking close social contacts or time for admiration, the workaholic Howard frequently travelled alone and in dangerous places for months on end. Permanently on the move and forever retracing his steps, he was equally at home in Russia, Germany, Holland and other countries as he was when carrying out his carefully planned routines in Bedford, Warrington, Cambridge or London. A perfectionist with a huge personal reputation he brought his influence, genius and philanthropy to bear wherever he went.

Wilbert Rideau, an award-winning journalist who spent forty-four years in prison, delivers a remarkable memoir of crime, punishment, and ultimate triumph.
After killing a bank teller in a moment of panic during a botched robbery, Wilbert Rideau was sentenced to death at the age of nineteen. He spent several years on death row at Angola before his sentence was commuted to life, where, as editor of the prison newsmagazine "The Angolite," he undertook a mission to expose and reform Louisiana's iniquitous justice system from the inside. Vivid, incisive, and compassionate, this is a detailed account of prison life and a man who accepted responsibility for his actions and worked to redeem himself. It is a story about not giving up; finding love in unexpected places; the power of kindness; and the ability to do good, no matter where you are.

The very definition of punishment in America has been subject to a variety of changes, and has served as the basis for much debate over the course of America's history. In Penitentiaries, Reformatories, Chain Gangs , Mark Colvin tackles the subject of penal change in America by examining three case studies which represent shifts in the interpretation of punishment specifically during the nineteenth century: the rise of penitentiaries in the Northeast; the changes in the treatment of women offenders in the North; and the transformation of punishment in the South after the Civil War. Colvin uses these case studies to apply four theoretical explanations of penal change, shedding light on both the history of penal authority and the current state of the system today. An engrossing and highly relevant volume, Penitentiaries, Reformatories, Chain Gangs is a comprehensive investigation of punishment and its meaning past and present.

"Provocative and insightful. . . . With the publication of this excellent work, Pisciotta has established himself as one of the most important of the prison historians to whom we should listen in the future."
--"The Criminologist"

""Benevolent Repression" fills a maor gap in our histories of U.S. prisons--disregard for the network of men's reformatories. It seems incredible that, until now, historians neglected such a large and influential branch of the prison system. Pisciotta more than makes up for the lapse, however, with this informative and valuable study."
--Nicole Rafter
Author of "Partial Justice: Women, Prisons and Social Control"

"Pisciotta's study is a major contribution to the history of crime and punishment in America. His extensive research on the origins and development of reformatories challenges the accepted interpretation that these institutions had a reformative influence on the corrections system. This work sets the stage for a revised understanding of the institutionalization movement in uvenile corrections."
--John A. Conley, Professor and Chair of Criminal Justice, State University College at Buffalo

The opening, in 1876, of the Elmira Reformatory marked the birth of the American adult reformatory movement and the introduction of a new approach to crime and the treatment of criminals. Hailed as a reform panacea and the humane solution to America's ongoing crisis of crime and social disorder, Elmira sparked an ideological revolution. Repression and punishment were supposedly out. Academic and vocational education, military drill, indeterminate sentencing and parole--"benevolent reform"--were now considered instrumental to instilling inprisoners a respect for God, law, and capitalism.

Not so, says Al Pisciotta, in this highly original, startling, and revealing work. Drawing upon previously unexamined sources from over a half-dozen states and a decade of research, Pisciotta explodes the myth that Elmira and other institutions of "the new penology" represented a significant advance in the treatment of criminals and youthful offenders.

The much-touted programs failed to achieve their goals; instead, prisoners, under Superintendent Zebulon Brockway, considered the Father of American Corrections, were whipped with rubber hoses and two-foot leather straps, restricted to bread and water in dark dungeons during months of solitary confinement, and brutally subjected to a wide range of other draconian psychological and physical abuses intended to pound them into submission. Escapes, riots, violence, drugs, suicide, arson, and rape were the order of the day in these prisons, hardly conducive to the transformation of "dangerous criminal classes into Christian gentleman," as was claimed. Reflecting the racism and sexism in the social order in general, the new penology also legitimized the repression of the lower classes.

Highlighting the disparity between promise and practice in America's prisons, Pisciotta draws on seven inmate case histories to illustrate convincingly that the "March of Progress" was nothing more than a reversion to the ways of old. In short, the adult reformatory movement promised benevolent reform but delivered benevolent repression--a pattern that continues to this day.

A vital contribution to the history of crime, corrections, and criminal justice, this book will also have a major impact on ourthinking about contemporary corrections and issues surrounding crime, punishment, and social control.

Brian Daldorph first entered the Douglas County Jail classroom in Lawrence, Kansas, to teach a writing class on Christmas Eve 2001. His last class at the jail for the foreseeable future was mid-March 2020, right before the COVID-19 lockdown; the virus is taking a heavy toll in confined communities like nursing homes and prisons. Words Is a Powerful Thing is Daldorph's record of teaching at the jail for the two decades between 2001 and 2020, showing how the lives of everyone involved in the class-but especially the inmates who came to class week after week-benefited from what happened every Thursday afternoon in that jail classroom, where for two hours inmates and instructor became a circle of ink and blood, writing together, reciting their poems, telling stories, and having a few good laughs. Words Is a Powerful Thing brings into the light the works of fifty talented inmate writers whose work deserves attention. Their poetry speaks of 'what really matters' to all of us and gives the reader sustained insight into the role that creativity plays in aiding survival and bringing positive change for inmates, and, in turn, for all of us. Daldorph's account of his teaching experience not only takes the reader inside the daily life at a county jail but also sets the work done in the writing class within the larger context of inmate education is the US corrections system, where education is often one of the few lifelines available to inmates. Words Is a Powerful Thing provides a teaching guide for instructors working with incarcerated writers, offering an extensive examination of both the challenges and benefits. When Brian Daldorph decided the story of his classroom experiences and the great writing produced by the inmates deserved to be told to wider audiences, he struggled with how to bring it all together. Not long after, an inmate wrote a poem titled 'Words Is a Powerful Thing,' offering Daldorph a title, concept, and purpose: to show that the poetry of inmates speaks not just to other inmates but to all of us.

Police who engage in torture are condemned by human rights activists, the media, and people across the world who shudder at their brutality. Stark revelations about torture by American forces at places like Guantanamo Bay have stoked a fascination with torture and debates about human rights. Yet despite this interest, the public knows little about the officers who actually commit such violence. How do the police understand what they do? How do their beliefs inform their responses to education and activism against torture? Just Violence reveals the moral perspective of perpetrators and how they respond to human rights efforts. Through interviews with law enforcers in India, Rachel Wahl uncovers the beliefs that motivate officers who use and support torture, and how these beliefs shape their responses to international human rights norms. Although on the surface Indian officers' subversion of human rights may seem to be a case of "local culture" resisting global norms, officers see human rights as in keeping with their religious and cultural traditions-and view Western countries as the primary human rights violators. However, the police do not condemn the United States for violations; on the contrary, for Indian police, Guantanamo Bay justifies torture in New Delhi. This book follows the attempts of human rights workers to both persuade and coerce officers into compliance. As Wahl explains, current human rights strategies can undermine each other, leaving the movement with complex dilemmas regarding whether to work with or against perpetrators.

Gregory S. Taylor's Central Prison: A History of North Carolina's State Penitentiary is the first scholarly study to explore the prison's entire history, from its origins in the 1870s to its status in the first decades of the twenty-first century. Taylor addresses numerous features of the state's vast prison system, including chain gangs, convict leasing, executions, and the nearby Women's Prison, to describe better the vagaries of living behind bars in the state's largest penitentiary. He incorporates vital elements of the state's history into his analysis to draw clear parallels between the changes occurring in free society and those affecting Central Prison. Throughout, Taylor illustrates that the prison, like the state itself, struggled with issues of race, gender, sectionalism, political infighting, finances, and progressive reform. Finally, Taylor also explores the evolution of penal reform, focusing on the politicians who set prison policy, the officials who administered it, and the untold number of African American inmates who endured incarceration in a state notorious for racial strife and injustice. Central Prison approaches the development of the penal system in North Carolina from a myriad of perspectives, offering a range of insights into the workings of the state penitentiary. It will appeal not only to scholars of criminal justice but also to historians searching for new ways to understand the history of the Tar Heel State and general readers wanting to know more about one of North Carolina's most influential-and infamous-institutions.

Stories of non-US citizens caught in the jaws of the immigration bureaucracy and subject to indefinite detention are in the headlines daily. These men, women, and children remain almost completely without rights, unprotected by law and the Constitution, and their status as outsiders, even though many of have lived and worked in this country for years, has left them vulnerable to the most extreme forms of state power. Although the rhetoric surrounding these individuals is extreme, the US government has been locking up immigrants since the late nineteenth century, often for indefinite periods and with limited ability to challenge their confinement. Forever Prisoners offers the first broad history of immigrant detention in the United States. Elliott Young focuses on five stories, including Chinese detained off the coast of Washington in the late 1880s, an "insane" Russian-Brazilian Jew caught on a ship shuttling between New York and South America during World War I, Japanese Peruvians kidnapped and locked up in a Texas jail during World War II, a prison uprising by Mariel Cuban refugees in 1987, and a Salvadoran mother who grew up in the United States and has spent years incarcerated while fighting deportation. Young shows how foreigners have been caged not just for immigration violations, but also held in state and federal prisons for criminal offenses, in insane asylums for mental illness, as enemy aliens in INS facilities, and in refugee camps. Since the 1980s, the conflation of criminality with undocumented migrants has given rise to the most extensive system of immigrant incarceration in the nation's history. Today over half a million immigrants are caged each year, some serving indefinite terms in what has become the world's most extensive immigrant detention system. And yet, Young finds, the rate of all forms of incarceration for immigrants was as high in the early twentieth century as it is today, demonstrating a return to past carceral practices. Providing critical historical context for today's news cycle, Forever Prisoners focuses on the sites of limbo where America's immigration population have been and continue to be held.

A critical and cutting-edge examination of modern prison labor The United States is home to the most expansive prison system on Earth. In addition to holding nearly a quarter of the world's legal captives, this nation puts them to work. Close to two-thirds of those held in U.S. state prisons hold some sort of job while incarcerated. For these imprisoned people, the carceral institution is not only a place of punishment, but a workplace as well. Yet, very little is known about the world of work behind bars. In order to illuminate the "black box" that is modern prison labor, this book marshals 18 months of ethnographic observations within one of America's medium-security prisons as well as 82 interviews with currently-incarcerated men and the institutional staff members tasked with overseeing them. Pulling together these accounts, it paints a picture of daily labors on the inside, showing that not all prison jobs are the same, nor are all imprisoned workers treated equally. While some find value and purpose in higher-paying, more desirable jobs, others struggle against monotony and hardship in lower-paying, deskilled work assignments. The result is a stratified prison employment system in which race, ethnicity, nationality, and social class help determine one's position in the labor hierarchy and, as a result, their experiences of incarceration and ability to prepare for release. Through insightful first-hand perspectives and rich ethnographic detail, Orange-Collar Labor takes the reader inside the prison workplace, illustrating the formal prison economy as well as the informal black market on which many rely to survive. Highlighting moments of struggle and suffering, as well as hard work, cooperation, resistance, and dignity in harsh environments, it documents the lives of America's working prisoners so often obscured from view.

An explosive eyewitness portrait of life inside the nations's most notorious maximum security prison by the author of Family of Spies. Earley spent two years inside Leavenworth--the infamous penitentiary that is home to 1,400 of the nation's most dangerous criminals--to write this gripping, critically acclaimed investigative report.

The modern prison is commonly thought to be the fruit of an Enlightenment penology that stressed man's ability to reform his soul. "The Medieval Prison" challenges this view by tracing the institution's emergence to a much earlier period beginning in the late thirteenth century, and in doing so provides a unique view of medieval prison life.

G. Geltner carefully reconstructs life inside the walls of prisons in medieval Venice, Florence, Bologna, and elsewhere in Europe. He argues that many enduring features of the modern prison--including administration, finance, and the classification of inmates--were already developed by the end of the fourteenth century, and that incarceration as a formal punishment was far more widespread in this period than is often realized. Geltner likewise shows that inmates in medieval prisons, unlike their modern counterparts, enjoyed frequent contact with society at large. The prison typically stood in the heart of the medieval city, and inmates were not locked away but, rather, subjected to a more coercive version of ordinary life. Geltner explores every facet of this remarkable prison experience--from the terror of an inmate's arrest to the moment of his release, escape, or death--and the ways it was viewed by contemporary observers.

"The Medieval Prison" rewrites penal history and reveals that medieval society did not have a "persecuting mentality" but in fact was more nuanced in defining and dealing with its marginal elements than is commonly recognized.

According to Jonathan Swift (1667-1745) 'Laws are like cobwebs, which may catch small flies, but let wasps and hornets break through.' Connecting the politics of abolition to wider emancipatory struggles for liberation and social justice, this book argues that penal abolitionism should be understood as an important public critical pedagogy and philosophy of hope that can help to reinvigorate democracy and set society on a pathway towards living in a world without prisons. For Abolition draws upon the socialist ethics of dignity, empathy, freedom and paradigm of life to systematically critique imprisonment as a state institution characterised by 'social death'.