This book focuses on Free Church pastors in Germany and their perceptions of spirit possession and mental illness. To explore Free Church pastors' understanding of spirit possession and mental illness is critical in light of the overlap of symptoms. Misdiagnosis may result in a client receiving treatment that may not be appropriate. Interviews with Free Church pastors were conducted. The results were analysed and four themes were identified. Based on these interviews conclusions could be drawn which ultimately made it clear that the German free church pastors' theological training needs to be supplemented in the area of psychology and that the pastors are unable to cope in the area of "spirit possession or mental illness".

Elfie Hinterkopf describes the Experiential Focusing Method, a model to help clients work through religious and spiritual problems, deepen existing spiritual experiences, and bring about new, life-giving connections to spirituality. Focusing can be used in conjunction with any psychotherapeutic model and is an essential part of any mental health professional or counselor's repertoire. Through Focusing, the client learns to examine subtle, but concrete, bodily feelings that are a vital part of spiritual discovery and growth. Hinterkopf describes the Six Focusing Steps and illustrates the attitudes crucial to the Focusing process (receptive, expectant, patient, and accepting) with case examples, revealing how they help facilitate spiritual development. She also discusses how counselors can use Focusing to explore their own spirituality and outlines special considerations to ensure that sessions suit the individual client's religious tradition or spiritual orientation.

Providing a bridge between research in healthcare and spirituality and practitioner perspectives, these essays on chaplaincy in healthcare continue dialogue around constructing, negotiating and researching spiritual care and discuss the critical issues in chaplaincy work, including assisted suicide and care in children's hospices. Each section of the book is introduced by an academic theologian, giving the book a strong theoretical base, before serving healthcare chaplains offer their perspectives and experiences with material drawn from practice in a broad spectrum of healthcare contexts. The integration of theory and practical application in these essays will be of interest to chaplains, healthcare practitioners, and students of theology and healthcare.

What started as an impossible dream-to build a cafe that employs women recovering from prostitution and addiction-is helping to fuel an astonishing movement to bring freedom and fair wages to women producers worldwide where tea and trafficking are linked by oppression and the opiate wars. Becca Stevens started the Thistle Stop Cafe to empower women survivors. But when she discovered a connection between cafe workers and tea laborers overseas, she embarked on a global mission called "Shared Trade" to increase the value of women survivors and producers across the globe. As she recounts the victories and unexpected challenges of building the cafe, Becca also sweeps the reader into the world of tea, where timeless rituals transport to an era of beauty and the challenging truths about tea's darker, more violent history. She offers moving reflections of the meaning of tea in our lives, plus recipes for tea blends that readers can make themselves. In this journey of triumph for impoverished tea laborers, hope for cafe workers, and insight into the history of tea, Becca sets out to defy the odds and prove that love is the most powerful force for transformation on earth.

This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequately historical; Fritz Tillmann asks whether it's adequately biblical; and Gerard Gilleman, whether it's adequately spiritual. Bernard Haering integrates these contributions into his Law of Christ. Of course, people like Gerald Kelly and John Ford in the US are like a few moralists elsewhere, classical gate keepers, censoring innovation. But with Humanae vitae, and successive encyclicals, bishops and popes reject the direction of moral theologians. At the same time, moral theologians, like Josef Fuchs, ask whether the locus of moral truth is in continuous, universal teachings of the magisterium or in the moral judgment of the informed conscience. In their move toward a deeper appreciation of their field as forming consciences, they turn more deeply to local experience where they continue their work of innovation. Each continent subsequently gives rise to their own respondents: In Europe they speak of autonomy and personalism; in Latin America, liberation theology; in North America, Feminism and Black Catholic theology; and, in Asia and Africa a deep post-colonial interculturatism. At the end I assert that in its nature, theological ethics is historical and innovative, seeking moral truth for the conscience by looking to speak crossculturally. >

It is often assumed that the law and religion address different spheres of human life. Religion and ethics articulate complex systems of moral reasoning that concern norms, deliberation of ends, cultivation of disposition, and transformation of moral agency. Law, in contrast, seeks to govern human conduct through procedural justice, rights, and public good. Doing Justice to Mercy challenges this assumption by presenting the reader with an urgent conversation between the law and religion that yields a constructive approach, both theoretically and practically, to the complex role of mercy in our legal process.

Authored by legal practitioners, activists, and theorists in addition to theologians and ethicists, the essays collected here are informed by timeless principles, and yet they could not be timelier. The trend in sentencing moves toward an increased severity, and the number of incarcerated people in the United States is at an all-time high. In the half-decade since 9/11, moreover, homeland security has established itself as a permanent fixture in our lives. In this atmosphere, the current volume seeks initially to clarify how justice and mercy intertwine in relation to a number of issues, such as rehabilitation, the death penalty, domestic violence, and war crimes. Exploring the legal, philosophical, and theological grounds for mercy in our courts, the discussion then moves to the practical ways in which mercy may be implemented.

Contributors: Marc Mauer, The Sentencing Project * Lois Gehr Livezey, McCormick Theological Seminary * Ernie Lewis, Public Advocate, Commonwealth of Kentucky * Jonathan Rothchild, Loyola Marymount University * Albert W. Alschuler, Northwestern University School of Law * David Scheffer, Northwestern University School of Law * David Little, Harvard Divinity School * Matthew Myer Boulton, Andover Newton Theological School * Mark Lewis Taylor, Princeton Theological Seminary * Sarah Coakley, Cambridge University * William Schweiker, University of Chicago Divinity School * Kevin Jung, College of William and Mary * Peter J. Paris, Princeton Theological Seminary * W. Clark Gilpin, University of Chicago Divinity School * William C. Placher, Wabash College

A collection of caregiving tools combining the values of Jewish tradition and self-relationsuseful for practitioners of ANY faith! Self-relations, a powerful framework for doing respectful and humane caregiving for oneself and for others is here brought into relationship with Jewish thought. Jewish Relational Care A-Z: We Are Our Other's Keeper is an extensive resource for caregiving tools and approaches. Using Jewish tradition and Self-Relations as take-off points, experts from many fields provide insightful perspectives and effective strategies for caregiving. In the language of self-relations each of us is not referred to as a Self. Instead, each of us is more accurately described as a relationship between selvesrelationship is the basic psychological and religious unit! Jewish Relational Care A-Z: We Are Our Other's Keeper sensitively centers on relationships and the healing process, using the understanding that to spark healing in others, a loving, respectful relationship must first be present between every aspect of our selves. Thirty-six categories of caregiving are comprehensively presented, allowing its use as a helpful resource for any clergy considering any of the included topics. Each author's personal reflections, and personal experiences using care tools clearly illustrate how love-respect relationships within oneself can transcend into effective care for others. Jewish Relational Care A-Z: We Are Our Other's Keeper provides helpful tools and explores: the use of language as a relational care tool time management for optimum performance for oneself and for others compassion fatigue, the need for self-care, and nurturing your own spiritual and psychological development purposeful visiting as a sacred task silence as an important part of spiritual care the profound difference made in lives through relational listening music as sacred powera communion between humans and the Divine chanting as an intimate expression of the soul creative ritual in relational healing spontaneous prayer, and its place in relational care relational care with other faiths inside and outside of the community care for those going through divorce care when a pregnancy is unwelcome relational care for sexual orientation and gender identity issues successful caring for those who don't care about you dealing with traumatic loss care for those who have sinned sexually fragile relationships care with the healthy aging relational care and retired clergy care for those traumatized by sexual abuse care for the cognitively impaired, mentally ill, and developmentally disabled care for the final moments of life care for the sick and dying care within the grieving process Jewish Relational Care A-Z: We Are Our Other's Keeper is practical, insightful reading for clergy and caregivers of all denominations, educators, students, and lay people who care about clergy and their work.

Gender, Religion and Diversity provides an introduction to some of the most challenging perspectives in the contemporary study of gender and religion. In recent years, women's and gender studies have transformed the international study of religion through the use of interdisciplinary and cross-cultural methodologies, which have opened up new and highly controversial issues, challenging previous paradigms and creating fresh fields of study. As this book shows, gender studies in religion raises new and difficult questions about the gendered nature of religious phenomena, the relationship between power and knowledge, the authority of religious texts and institutions, and the involvement and responsibility of the researcher undertaking such studies as a gendered subject. This book is the outcome of an international collaboration between a wide range of researchers from different countries and fields of religious studies. The range and diversity of their contributions is the very strength of this book, for it shows how gendering works in studying different religious materials, whether foundational texts from the Bible or Koran, philosophical ideas about truth, essentialism, history or symbolism, the impact of French feminist thinkers such as Irigaray or Kristeva, or again critical perspectives dealing with the impact of race, gender, and class on religion, or by deconstructing religious data from a postcolonial critical standpoint or examining the impact of imperialism and orientalism on religion and gender.

Revolution in Mexico sought to subordinate church to state and push the church out of public life. Nevertheless, state and church shared a concern for the nation's social problems. Until the breakdown of church-state cooperation in 1926, they ignored the political chasm separating them to address those problems through education in order to instill in citizens a new sense of patriotism, a strong work ethic, and adherence to traditional gender roles. This book examines primary, vocational, private, and parochial education in Mexico City from 1917 to 1926 and shows how it was affected by the relations between the revolutionary state and the Roman Catholic Church. One of the first books to look at revolutionary programs in the capital immediately after the Revolution, it shows how government social reform and Catholic social action overlapped and identifies clear points of convergence while also offering vivid descriptions of everyday life in revolutionary Mexico City. Comparing curricula and practice in Catholic and public schools, Patience Schell describes scandals and successes in classrooms throughout Mexico City. Her re-creation of day-to-day schooling shows how teachers, inspectors, volunteers, and priests, even while facing material shortages, struggled to educate Mexico City's residents out of a conviction that they were transforming society. She also reviews broader federal and Catholic social action programs such as films, unionization projects, and libraries that sought to instill a new morality in the working class. Finally, she situates education among larger issues that eventually divided church and state and examines the impact of the restrictions placed on Catholic education in 1926. Schell sheds new light on the common cause between revolutionary state education and Catholic tradition and provides new insight into the wider issue of the relationship between the revolutionary state and civil society. As the presidency of Vicente Fox revives questions of church involvement in Mexican public life, her study provides a solid foundation for understanding the tenor and tenure of that age-old relationship.

This book presents the work of the "Sacred Choices Initiative" of the Religious Consultation on Population, Reproductive Health, and Ethics. The purpose of this Packard and Ford Foundation supported initiative is to attempt to change international discourse of family planning and to rescue this debate from superficial sloganeering by drawing on the moral stores of the world's major and indigenous religions. In many of the world's religions there is a restrictive and pro-natalist view on family planning, and this is one legimate reading of those religious traditions. As the essays in this volume demonstrate, however, this is not the only legitimate or orthodox view. These authors show that the parameters of orthodoxy are wider and gentler than that, and that the great religious traditions are wiser and more variegated and naunced than a simple repetition of the most conservative views would suggest. This theme is carried out in essays on each of the world's major religious traditions, written by scholar practitioners of those faiths.

Much has been written on the relationship between violence and religious militancy, but there has been less research on constructive methods of confronting religious violence. This book represents an innovative attempt to integrate the study of religion with the study of conflict resolution. Marc Gopin offers an analysis of contemporary religious violence as a reaction to the pressures of modernity and the increasing economic integration of the world. He contends that religion is one of the most salient phenomena that will cause massive violence in the next century. He also argues, however, that religion can play a critical role in constructing a global community of shared moral commitments and vision - a community that can limit conflict to its nonviolent, constructive variety.

This volume is intended to promote academic and public understanding of the different positions that exist on the issues of sexual orientation and civil rights protections for gays and lesbians within the major American religious traditions. Writers from the Jewish, Roman Catholic, mainline Protestant, and African-American churches explore the history and tradition of their communities on same-sex orientation, discuss the moral stance they advocate, and consider the legal and public policy implications of that stance.

Student congregations are congregations on a temporary basis and at a different location. The manual describes the various expressions of life in Protestant university work in concise and informative articles. In the four main parts Basics - Fields of Work - Topics - Perspectives, historical, theological and legal insights are shown alongside the current opportunities and challenges of this church work area. These include Contributions to participation and leadership, to the university as a sphere of action, pastoral care, shaping spiritual life, to ecumenism and interreligious dialogue, internationality and insights into practical community work. The book makes it clear that the fields of work have increasingly differentiated. Innovative concepts can often be tested and implemented more easily than elsewhere. With their renewal potential, student communities represent a creative community of young adults.

Religious leaders require tremendous skill in emotional intelligence, yet their training very rarely addresses how to develop the practical skills needed-from self-awareness to resilience. Emotional Intelligence Religious Leaders draws on the latest research in business, psychology, and theology to offer religious leaders the information and tools they need to increase their emotional intelligence and enhance their relationships, communication and conflict management skills, spirituality, and overall well-being. The book offers both a deep understanding of how to develop emotional intelligence and also prescriptive insights about how to practice it that will be helpful for religious leaders in many settings, including congregational ministry, lay ministry, spiritual direction, pastoral counseling, and more.

In her more than forty years as a minister, Rev. Donna Schaper has been approached hundreds of times by people wanting to know how to prepare for the end of life in both practical and spiritual matters. Countless others have turned to her for guidance on how to handle the death of a loved one. From making a will and planning a memorial service to finding peace in the toughest circumstances, Approaching the End of Life offers practical and spiritual guidance to anyone wrestling with the end of a life. With sensitivity and humor Rev. Schaper helps readers face aging and mortality with freedom rather than fear. She encourages readers to find a spiritual home of some kind-even if it is far from the doors of a church-and offers helpful suggestions on memorials and funeral services that will be well suited to the departed while serving the loved ones in their grief and celebration. The book also includes practical resources such as a service planning checklist, a template for a funeral or memorial service, and more.

In A Child Sees God, Howard Worsley explores how we can all learn from a child's perspective of the world and shows how a child's eye view of the Bible reveals many interesting ideas about ethics and morality, and provides new ways of understanding these ancient stories. By asking families to read Bible stories to their children and discuss these stories with them, recording the ensuing conversations, Howard Worsley offers not only fresh insights into the meaning and significance of these stories but also reflections on how adults can use the Biblical text in the company of children at different stages of development. Following the theory that all stories ever written fall into one of seven categories, this book shows that the themes of the Bible are no different, dividing stories into sections containing texts of wonder, adventure and leadership, terror, justice and judgement, comfort and hope, comedy, and mercy and forgiveness. This fresh look at the Bible through the eyes of children will be a fascinating read for parents, teachers, ministers, and anyone with an interest in child spirituality or ethics.

In June 1944, twenty-seven-year-old combat infantry chaplain Israel Yost arrived in Italy with the 100th Battalion, a little-known National Guard unit of mostly Japanese Americans from Hawai'i. Yost was apprehensive when he learned of his assignment to this unusual unit composed of soldiers with whom he felt he had little in common and who were mostly Buddhists. But this would soon change. For the next nine months at the front - from Salerno to Monte Cassino to Anzio to Bruyeres - Yost assisted medics, retrieved bodies from the battlefield, buried enemy soldiers, struggled to bolster morale as the number of casualties rose higher and higher, and wrote countless letters of condolence, all in addition to fulfilling his ministerial duties, which included preaching in the foxholes. Although his sermons won few converts, Yost's tireless energy and concern for others earned him admiration from his fellow soldiers, who often turned to him as a trusted friend and spiritual advisor. Forty years after the war had ended, with the help of his field diaries and the letters he had written almost daily to his wife, Yost wrote of his wartime experiences in the hopes that they might one day be published as a record of the remarkable character and accomplishments of the 100th. ""Combat Chaplain"" presents this heartfelt memoir intact with the addition of photographs and subsequent letters and speeches by Yost and other veterans.

Recent years have seen unprecedented attention to faith-based institutions as agents of social change, spurred in part by cuts in public funding for social services and accompanied by controversy about the separation of church and state. The debate over faith-based initiatives has highlighted a small but growing segment of churches committed to both saving souls and serving society. What distinguishes faith-based from secular activism? How do religious organizations express their religious identity in the context of social services? How do faith-based service providers interpret the connection between spiritual methodologies and socioeconomic outcomes? How does faith motivate and give meaning to social ministry? Drawing on case studies of fifteen Philadelphia-area Protestant churches with active outreach, Saving Souls, Serving Society seeks to answer these and other pressing questions surrounding the religious dynamics of social ministry. While church-based programs often look similar to secular ones in terms of goods or services rendered, they may show significant differences in terms of motivations, desired outcomes, and interpretations of meaning. Church-based programs also differ from one another in terms of how they relate evangelism to their social outreach agenda. Heidi Rolland Unruh and Ronald J. Sider explore how churches navigate the tension between their spiritual mission and the constraints on evangelism in the context of social services. The authors examine the potential contribution of religious dynamics to social outcomes as well as the relationship between mission orientations and social capital. Unruh and Sider introduce a new vocabulary for describing the religiouscomponents and spiritual meanings embedded in social action, and provide a typology of faith-based organizations and programs. Their analysis yields a framework for Protestant mission orientations that makes room for the diverse ways that churches interrelate spiritual witness and social compassion. Based on their observations, the authors offer a constructive approach to church-state partnerships and provide a far more objective understanding of faith-based social services than previously available.

A textbook and compendium for students, pastors, teachers of religion and counselors. Pastoral counseling is presented here in its typical conceptions in theory and practice from the beginnings of its history up to the present period. The handling of life s conflicts in pastoral counseling is dealt with, as well as the various areas of counseling activity."

Commissioned by the Blanton-Peale Institute, Cultivating Wholeness is a practical, comprehensive, contemporary guide to community care and counseling. Margaret Zipse Kornfeld, a pastoral psychotherapist for almost thirty years, focuses on wholeness, the dynamics change, an inclusive understanding of spirituality, the caregiver/ counselor, and on community as not merely the context for healing but also the means by which healing happens.>

In this insightful book, accounts of voice hearers are presented, evaluated and interpreted by a Christian theologian and psychiatrist. By listening to the first-hand experiences of voice hearers and evaluating them in the light of Christian theology, the book enables the reader to understand the experiences of voice hearers as a part of Christian experience and to engage with the theological issues raised by them, including the nature of revelation. This engaging and thought-provoking collection looks at a range of stories - ranging from comforting to complex to simply conversational - to encourage debate and search for meaning and also show how the reader can adapt clinical and pastoral practice to better aid people in this situation.

The African AIDS epidemic has sparked fierce debate over the role of religion. Some scholars and activists argue that religion is contributing to the spread of HIV and to the stigmatization of people living with AIDS. Others claim that religion reduces the spread of HIV and promotes care and support for the sick and their survivors.
Religion and AIDS in Africa offers the first comprehensive empirical account of the impact of religion on the AIDS epidemic. Jenny Trinitapoli and Alexander Weinreb draw upon extensive fieldwork in Malawi, including hundreds of interviews with religious leaders and lay people, and survey data from more than 30 other sub-Saharan African countries. Their research confirms the importance of religious narratives and institutions in everything related to AIDS in Africa. Among other key findings, Trinitapoli and Weinreb show that a combination of religious and biomedical approaches to prevention reduces risk most effectively; that a significant minority of religious leaders encourage condom use; that Christian congregations in particular play a crucial role in easing suffering among the sick and their dependents; and that religious spaces in general are vital for disseminating information and developing new strategies for HIV prevention and AIDS mitigation.
For anyone wishing to move beyond the rhetoric and ideology that plague debates about one of the most challenging crises of our time, Religion and AIDS in Africa is the authoritative account. It will change the way readers think about religious life and about AIDS in the region.

Die Virtuelle Realitat lasst Menschen in Welten eintauchen, in denen ihr Verantwortungsbereich nur noch verwaschen erkennbar ist. Zudem generiert der Cyberspace Muster mit religioeser Qualitat: Menschen erschaffen sich ihr virtuelles Double. Allein indem man in den Cyberspace eintaucht, kommen neurophysiologisch nachweisbare Glucksgefuhle auf. Die Erlebnisgehalte werden dabei unwichtig; es kommt allein auf die subjektive Erlebnisintensitat an. Das gesuchte Gluck steigt insofern uber die Welt hinaus in ein virtuelles Jenseits. Auf der einen Seite vervielfachen sich menschliche Identitaten, auf der anderen Seite gewinnen Phantasien Kunstlicher Intelligenz an Kontur. Die Autoren gehen der Frage nach, welche Auswirkungen diese Entwicklung fur ethische Subjekte hat, in denen sich Mensch und Maschine vermischen.