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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Religious institutions & organizations
A compassionate, shame-free guide for your darkest days
What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you.
You just want a way out.
But there’s hope.
In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better.
Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.
Through its missionary, pedagogical, and scientific
accomplishments, the Society of Jesus-known as the Jesuits-became
one of the first institutions with a truly "global" reach, in
practice and intention. The Oxford Handbook of the Jesuits offers a
critical assessment of the Order, helping to chart new directions
for research at a time when there is renewed interest in Jesuit
studies. In particular, the Handbook examines their resilient
dynamism and innovative spirit, grounded in Catholic theology and
Christian spirituality, but also profoundly rooted in society and
cultural institutions. It also explores Jesuit contributions to
education, the arts, politics, and theology, among others. The
volume is organized in seven major sections, totaling forty
articles, on the Order's foundation and administration, the
theological underpinnings of its activities, the Jesuit involvement
with secular culture, missiology, the Order's contributions to the
arts and sciences, the suppression the Order endured in the 18th
century, and finally, the restoration. The volume also looks at the
way the Jesuit Order is changing, including becoming more
non-European and ethnically diverse, with its members increasingly
interested in engaging society in addition to traditional pastoral
duties.
Religious controversies frequently center on origins, and at the
origins of the major religious traditions one typically finds a
seminal figure. Names such as Jesus, Muhammad, Confucius, and Moses
are well known, yet their status as "founders" has not gone
uncontested. Does Paul deserve the credit for founding
Christianity? Is Laozi the father of Daoism, or should that title
belong to Zhuangzi? What is at stake, if anything, in debates about
"the historical Buddha"? What assumptions are implicit in the claim
that Hinduism is a religion without a founder? The essays in
Varieties of Religious Invention do not attempt to settle these
perennial arguments once and for all. Rather, they aim to consider
the subtexts of such debates as an exercise in comparative
religion: Who engages in them? To whom do they matter, and when?
When is "development" in a religious tradition perceived as
"deviation" from its roots? To what extent are origins thought to
define the "essence" of a religion? In what ways do arguments about
founders serve as a proxy for broader cultural, theological,
political, or ideological questions? What do they reveal about the
ways in which the past is remembered and authority negotiated? As
the contributors survey the landscape shaped by these questions
within each tradition, they provide insights and novel perspectives
about the religions individually, and about the study of world
religions as a whole.
"Sainthood" has been, and remains, a contested category in China,
given the commitment of China's modern leadership to
secularization, modernization, and revolution, and the discomfort
of China's elite with matters concerning religion. However, sainted
religious leaders have succeeded in rebuilding old institutions and
creating new ones despite the Chinese government's censure. This
book offers a new perspective on the history of religion in modern
and contemporary China by focusing on the profiles of these
religious leaders from the early 20th century through the present.
Edited by noted authorities in the field of Chinese religion,
Making Saints in Modern China offers biographies of prominent
Daoists and Buddhists, as well as of the charismatic leaders of
redemptive societies and state managers of religious associations
in the People's Republic. The focus of the volume is largely on
figures in China proper, although some attention is accorded to
those in Taiwan, Hong Kong, and other areas of the Chinese
diaspora. Each chapter offers a biography of a religious leader and
a detailed discussion of the way in which he or she became a
"saint." The biographies illustrate how these leaders deployed and
sometimes retooled traditional themes in hagiography and
charismatic communication to attract followers and compete in the
religious marketplace. Negotiation with often hostile authorities
was also an important aspect of religious leadership, and many of
the saints' stories reveal unexpected reserves of creativity and
determination. The volume's contributors, from the United States,
Canada, France, Italy, and Taiwan, provide cutting-edge
scholarship-some of which is available here in English for the
first time. Taken together, these essays make the case that vital
religious leadership and practice has existed and continues to
exist in China despite the state's commitment to wholesale
secularization.
Are you a current or emerging Christian leader who yearns to make a
significant long-term difference?
Do you sometimes wonder how to distinguish what is imperative from
what is important?
Are you a board member who wants your church or parachurch
leadership team to become more intentional and on-target about
doing the right things the right way?
"The Leader's SEEcret" is a parable that explores and applies God's
Word to today's world of leadership diversions. It delves
underneath the surface issues of a leader's or manager's knowledge
and skills.
"The Leader's SEEcret" will help you discover, understand, and
apply ten core features of one ancient principle. You will
understand how to infuse the situations you face as a leader or
manager with that timeless reality. And you will learn how you can
inspire your staff to do so, too.
Along the way, "The Leader's SEEcret" shows the failure and regret
a leader causes when his or her current leadership priorities
conflict with lifetime purposes.
This story comes in a concise, get-to-the-point writing style,
making it very helpful for individual or group study.
One warning: The principle undergirding LeaderSlip is simple---but
not necessarily easy. If you take the challenge, you will become a
more effective leader and---perhaps even more crucial---you will
protect yourself from eventual failure.
Over the course of the last millennium in Tibet, some tantric
yogins have taken on norm-overturning modes of behavior, including
provoking others to violence, publicly consuming filth, having sex,
and dressing in human remains. While these individuals were called
"mad," their apparent mental unwellness was not seen as resulting
from any unfortunate circumstance, but symptomatic of having
achieved a higher state of existence through religious practice.
This book is the first comprehensive study of these "holy madmen,"
who have captured the imaginations of Tibetans and Westerners
alike. Focusing on the lives and works of three "holy madmen" from
the fifteenth century - the Madman of Tsang (Tsangnyon Heruka, or
Sangye Gyeltsen, 1452-1507, and author of The Life of Milarepa),
the Madman of U (Unyon Kungpa Sangpo, 1458-1532), and the Madman of
the Drukpa Kagyu (Drukpa Kunle, 1455-1529). DiValerio shows how
literary representations of these madmen came to play a role in the
formation of sectarian identities and the historical mythologies of
various sects. DiValerio also conveys a well-rounded understanding
of the human beings behind these colorful personas by looking at
the trajectories of their lives, their religious practices and
their literary works, all in their due historical context. In the
process he ranges from lesser-known tantric practices to central
Tibetan politics to the nature of sainthood, and the "holy madmen"
emerge as self-aware and purposeful individuals who were anything
but crazy.
Kabir was a great iconoclastic-mystic poet of fifteenth-century
North India; his poems were composed orally, written down by others
in manuscripts and books, and transmitted through song. Scholars
and translators usually attend to written collections, but these
present only a partial picture of the Kabir who has remained
vibrantly alive through the centuries mostly in oral forms.
Entering the worlds of singers and listeners in rural Madhya
Pradesh, Bodies of Song combines ethnographic and textual study in
exploring how oral transmission and performance shape the content
and interpretation of vernacular poetry in North India. The book
investigates textual scholars' study of oral-performative
traditions in a milieu where texts move simultaneously via oral,
written, audio/video-recorded, and electronic pathways. As texts
and performances are always socially embedded, Linda Hess brings
readers into the lives of those who sing, hear, celebrate, revere,
and dispute about Kabir. Bodies of Song is rich in stories of
individuals and families, villages and towns, religious and secular
organizations, castes and communities. Dialogue between
religious/spiritual Kabir and social/political Kabir is a
continuous theme throughout the book: ambiguously located between
Hindu and Muslim cultures, Kabir rejected religious identities,
pretentions, and hypocrisies. But even while satirizing the
religious, he composed stunning poetry of religious experience and
psychological insight. A weaver by trade, Kabir also criticized
caste and other inequalities and today serves as an icon for Dalits
and all who strive to remove caste prejudice and oppression.
Internationally bestselling author and German monk Anselm Grün presents ancient wisdom for leadership today.
Whether you lead a business, a family, a non-profit, or a church group, this book will help you discover the joy of leadership and create a sanctuary where a group of people mobilize their spiritual resources, ask relevant questions, love, trust, and respect one another.
Leadership is not about power, status, and titles. According to the Rule of St. Benedict, true leadership is about awakening creativity in others and building an environment of trust and respect. It’s less about maximizing profits and more about finding meaning.
Radical in its time, this 6th century rule offers an approach to leadership that is clear and refreshing in its simplicity. Benedict is primarily concerned with the characteristics of a leader, and how such a person needs to work on himself in order to be able to lead at all. To Benedict, leading through personality is more important than any methods and strategies.
In this insightful book, Benedictine monk and internationally bestselling author Anselm Grün offers practical wisdom on all aspects of leadership, including:
The Qualities of a Leader
Benedict’s View of Human Nature
Leadership as Service
Awakening Creativity
Management of Material Possessions
Respecting Boundaries
Thinking from the heart
Avoiding workaholism
Benedict’s rule does not moralize or preach. It shows how economic function and economic security for a large number of people can be combined with respecting creation and the human beings around us. Leadership is an art, full of challenges but also deeply satisfying.
Here is a new permanent easy-to-use Sunday Missal that gives all
the Mass texts for a three-year cycle. A special feature of this
Edition is the very large type for the Readings and large bold
print for the peoples' responses.
Religious rivalries have been at the root of many human conflicts
throughout history. Representatives of nine world religions offer
insights into the teachings of nonviolence within their tradition,
how practice has often fallen short of the ideals, and how they can
overcome the contagion of hatred through a return to traditional
teachings on nonviolence. Included are a new Foreword and Preface,
a new Introduction by Daniel Smith-Christopher, two new chapters on
Islam and the indigenous religion of the Maori, and a new Epilogue.
In addition, study questions have been added to each chapter.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
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