In medieval Europe, the death of a king could not only cause a dispute about the succession, but also a severe crisis. In times of a vacant throne particular responsibility fell to the bishops - whose general importance for the time around the first milennium has been revealed by recent scholarship - as royal counsellors and policy makers. This volume therefore concentrates on the bishops' room for manoeuvre and the patterns of episcopal power, focusing on the Eastern Frankish Reich and Anglo-Saxon England in a comparative approach which is not least based upon the research of a renowned medievalist, Timothy Reuter. His article about "A Europe of Bishops" ("Ein Europa der Bischofe") is presented in English translation for the first time."

""What I particularly appreciated as I read through these texts is that each one is an engaging meditation that combines sound theology with poetic skill. I think they would be an enrichment to any worshiping community and certainly food for personal reflection and prayer."" The Most Rev. Frank T. Griswold, Presiding Bishop of the Episcopal Church Before Michael Hudson was ordained, he was a successful songwriter in the Contemporary Christian field with 75 hymns to his credit. As his journey led him to become a liberal Anglican, he turned his considerable skill at matching text and tune to writing hymn texts. He began a spiritual discipline of writing a text for each of the gospels of the three-year cycle of Scripture readings. The result is a collection of 153 beautiful, evocative, and very singable poetic hymn texts. Each text can be sung to at least one familiar hymn tune, making the material easily accessible to congregations. A hymn tune index and a thematic index provide additional planning possibilities. Based on the Episcopal lectionary in the Book of Common Prayer, hymn tunes are suggested for each text and are indexed metrically so that substitutions may be made when necessary. Songs may be reproduced for congregational use.

Protests of neoliberal globalization have proliferated in recent years, not least in response to the financial crisis, austerity and increasing inequality. But how do religious groups organize themselves in response to these issues? This book systematically studies the relationship of religious activism towards neoliberal globalization. It considers how religious organizations often play a central role in the resistance against global capitalism, endeavouring to offer alternatives and developments for reform. But it also examines the other side of the coin, showing how many religious groups help to diffuse neoliberal values, promote and reinforce practices of capitalism. Drawing on a unique set of case studies from around the world, the chapters examine a range of groups and their practices in order to provide a thorough examination of the relationship between religion and the global political economy.

Here is a new permanent easy-to-use Sunday Missal that gives all the Mass texts for a three-year cycle. A special feature of this Edition is the very large type for the Readings and large bold print for the peoples' responses.

Protests of neoliberal globalization have proliferated in recent years, not least in response to the financial crisis, austerity and increasing inequality. But how do religious groups organize themselves in response to these issues? This book systematically studies the relationship of religious activism towards neoliberal globalization. It considers how religious organizations often play a central role in the resistance against global capitalism, endeavouring to offer alternatives and developments for reform. But it also examines the other side of the coin, showing how many religious groups help to diffuse neoliberal values, promote and reinforce practices of capitalism. Drawing on a unique set of case studies from around the world, the chapters examine a range of groups and their practices in order to provide a thorough examination of the relationship between religion and the global political economy.

Justice in the City argues, based on the rabbinic textual tradition, especially the Babylonian Talmud, and utilizing French Jewish philosopher Emmanuel Levinas' framework of interpersonal ethics, that a just city should be a community of obligation. That is, in a community thus conceived, the privilege of citizenship is the assumption of the obligations of the city towards Others who are not always in view - workers, the poor, the homeless. These Others form a constitutive part of the city. The second part of the book is a close analysis of homelessness, labor, and restorative justice from within the theory that was developed. This title will be useful for scholars and students in Jewish studies, especially rabbinic literature and Jewish thought, but also for those interested in contemporary urban issues.

Darlene L. Brooks Hedstrom offers a new history of the field of Egyptian monastic archaeology. It is the first study in English to trace how scholars identified a space or site as monastic within the Egyptian landscape and how such identifications impacted perceptions of monasticism. Brooks Hedstrom then provides an ecohistory of Egypt's tripartite landscape to offer a reorientation of the perception of the physical landscape. She analyzes late-antique documentary evidence, early monastic literature, and ecclesiastical history before turning to the extensive archaeological evidence of Christian monastic settlements. In doing so, she illustrates the stark differences between idealized monastic landscape and the actual monastic landscape that was urbanized through monastic constructions. Drawing upon critical theories in landscape studies, materiality and phenomenology, Brooks Hedstrom looks at domestic settlements of non-monastic and monastic settlements to posit what features makes monastic settlements unique, thus offering a new history of monasticism in Egypt.

A friendly and affirming collection of 52 secular essays with interactive journaling prompts for those seeking spiritual connection and comfort outside the confines of organized religion. In Sermons on the Couch, Cindy Gentry offers weekly sermons that meet people where they are—whether religious or spiritual, agnostic or atheist. Instead of references to deities, her lessons are placed in the context of a force in the Universe. Instead of Biblical quotes, she uses the wise words of celebrities, scientists, poets, and thinkers. Rather than traditional hymns, she closes each sermon with suggested popular songs from across genres. At the end of each Sermon, she offers journal questions to guide further contemplation of the weekly topic. For example, the book’s opening sermon is titled “Resolutions.” To avoid the self-criticism that comes from not following through on resolutions, Cindy suggests reframing them into more general goals such as becoming a happier, healthier person, improving relationships, and making the world a better place. Journal questions prompt reflection on past experiences with resolutions and what the reader might do differently this year, and the hymn selection for this sermon is New Beginning, by Tracy Chapman. Writes Cindy, “So, that is my mission. To enjoy a laugh and a song, but most of all, to remind people each week, despite the crazy ups and downs of life, that they are perfect in their imperfections, the Universe loves them unconditionally, and that we can hold on to each other.”

What is the foundation of work that lasts? As Christians in a hypermobile culture, most of the time we talk about going and doing, about the need for meaningful action, service, and pilgrimage. Here, we listen to a quieter call. We consider the foundation, the roots, the bass note, that place of origin from which the building rises and the fruit blooms and the music soars and all the action comes-the place of stability. This call is rooted in the being of God; the faithfulness, reliability, and unchanging character of God. Drawing from some of the best writings on Benedictine spirituality and from his personal experiences raising a family, pastoring a church, and spending time living with monks, Nathan Oates offers a compelling invitation to find inner peace and stillness right where we are. When faced with decisions to stay or go, we rarely consider a beautiful, challenging third option-embracing the value of stability, which is moving closer to the root. Rather than pulling up our tents or simply enduring, we can choose to press deeper into the core of the question, to lean into the source of life, the real need, the true passion.

Honorable Mention, Theology and Religious Studies PROSE Award A powerful insight into the historical and cultural roles of the black church If we are in a post-racial era, then what is the future of the Black Church? If the US will at some time in the future be free from discrimination and prejudices that are based on race how will that affect the church's very identity? In The Ground Has Shifted, Walter Earl Fluker passionately and thoroughly discusses the historical and current role of the black church and argues that the older race-based language and metaphors of religious discourse have outlived their utility. He offers instead a larger, global vision for the black church that focuses on young black men and other disenfranchised groups who have been left behind in a world of globalized capital. Lyrically written with an emphasis on the dynamic and fluid movement of life itself, Fluker argues that the church must find new ways to use race as an emancipatory instrument if it is to remain central in black life, and he points the way for a new generation of church leaders, scholars and activists to reclaim the black church's historical identity and to turn to the task of infusing character, civility, and a sense of community among its congregants.

From 1642 to 1654 Isaac Aboab da Fonseca was the hakham (Torah scholar) and spiritual leader of the oldest Jewish community in the New World. As a Hebrew grammarian, a poet, and a mystic, as well as an excellent and very popular preacher, Aboab da Fonseca (born 1605) was not only one of the most interesting Jewish personalities of the seventeenth century, but his writings are an invaluable historical resource with regard to many aspects of Jewish life in Dutch Colonial Brazil, the local attitudes towards Jews, and corroboration of events outlined in contemporary literary sources. His forebears were so-called New Christians, having undergone compulsory conversion to Catholicism in Portugal. In order to be able to live freely as professing Jews, the family moved in about 1612 to Amsterdam. There, Hakham Isaac Uziel of Fez became his Talmud teacher; among his colleagues was Menasseh Ben Israel. In 1638 he was confirmed as one of the four hakhamim of the new congregation Talmud Torah of Amsterdam. In 1641/42 he accepted the nomination for hakham of the growing Jewish community in Recife, Brazil, where he was in charge of all rabbinical functions and gave lectures in Talmud and Hebrew. In the interim he wrote the Hebrew grammar Melekhet ha-Dikduk, published here in translation for the first time. Aboab da Fonseca enjoyed a few prosperous years until the Portuguese rebellion caused the economic ruin of the Jews of Dutch Brazil. His salary much reduced, he nevertheless remained to lead and help his people until the occupation of Recife by Brazilian-Portuguese troops on January 26, 1654. Upon returning to Amsterdam, his inclination toward mysticism made him one of the leading believers in the false messiah Shabbetai Zvi. But his writing and scholarship remained undiminished: In 1646 he wrote Zekher asiti leniflaot El, in which he described events in Dutch Brazil after the outbreak of the war; he also published a Hebrew translation of the Spanish cabbalistic works of Abraham Cohen Herrera, Casa de Dios y Puerta del Cielo, under the title Shaar ha-Shamayim (The Gate of Heaven). This first scholarly monograph on Isaac Aboab da Fonseca and his intellectual and spiritual contributions, includes discussion of his commentary on the Pentateuch entitled Parafrasis Comentada sobre el Pentateuco, as well as a consideration of Aboabs involvement in the ban of Spinoza.

A Handbook of Chaplaincy Studies explores fundamental issues and critical questions in chaplaincy, spanning key areas of health care, the prison service, education and military chaplaincy. Leading authors and practitioners in the field present critical insight into the challenges and opportunities facing those providing professional spiritual care. From young men and women in the military and in custody, to the bedside of those experiencing life's greatest traumas, this critical examination of the role played by the chaplain offers a fresh and informed understanding about faith and diversity in an increasingly secular society. An invaluable compendium of case-studies, academic reflection and critical enquiry, this handbook offers a fresh understanding of traditional, contemporary and innovative forms of spiritual practice as they are witnessed in the public sphere. Providing a wide-ranging appraisal of chaplaincy in an era of religious complexity and emergent spiritualities, this pioneering book is a major contribution to a relatively underdeveloped field and sets out how the phenomenon of chaplaincy can be better understood and its practice more robust and informed.

It is often said that there is no faster path to change than great pain, and Jack Burton has no small share when it comes to his own. Driven by frustration and failure, a chance meeting with an unlikely mentor propels Jack toward three extraordinary people that plant the seeds of discovery he must now nurture and grow to find the remedy to his misfortune. Like all great endeavors, the path is unexpected, and Jack soon finds himself body and soul deep into the mystery of personal philosophy and how it is inextricably woven into the fabric of success for all.

This two-volume Journey of a Rabbi consists of essays describing ventures undertaken, events experienced, and ideas articulated that reflect the life work of a rabbi and Jewish educator. What threads its way throughout these writings is a persistent search for ways and means to revitalize Jewish life in our time. Written in lucid and compelling fashion, the story portrays early family influences and mentoring of a searching youth, experiences of a rabbinical student, army chaplain, and pulpit rabbi that brought into focus the tasks ahead. The story proceeds to detail the work as a denominational executive, which broadened concern for the larger community and return to pulpit work devoted to fashioning a "Synagogue-Center." It then segues into depiction of the comprehensive initiatives in education, the arts and community outreach as Dean at the University of Judaism. Interspersed throughout are "thought" essays about religious phenomena, faith, the personal life, the land of Israel, and "lessons learned" from a lifetime of experiences.

Originally published in 1966, the full Georgian text of the oldest version of this Christian version of this matchless classic of Oriental wisdom literature is made accessible to a wider readership in an English translation. Based on a unique manuscript preserved in the Greek Patriarchate at Jerusalem, this rendering should appeal to those interested in comparative religion, Buddhism, medieval Christianity, the history of monasticism and in the literature of the Georgians and other ancient nations of the former Soviet Union.

Originally published in 1957 and forming a companion volume to The Balavariani, this volume provides valuable research into the biography of Gautama Buddha and its influence on medieval Christian thought. This work, the romance of Barlaam and Josaphat, was included by Caxton in The Golden Legend and inspired the episode of the Caskets in Shakespeare's The Merchant of Venice; its heroes were venerated as Saints. Over a century ago, however, the legend was finally identified as an adaptation of episodes from the life and ministry of the Buddha. The first part of the book is devoted to tracing the development and migration of the Barlaam and Josaphat legend from its original Buddhist environment to the West. The second part is a translation of the Georgian text - the first published in any Western European language. The volume therefore gives one of the oldest Near Eastern versions of the story.

This two-volume Journey of a Rabbi consists of essays describing ventures undertaken, events experienced, and ideas articulated that reflect the life work of a rabbi and Jewish educator. What threads its way throughout these writings is a persistent search for ways and means to revitalize Jewish life in our time. Written in lucid and compelling fashion, the story portrays early family influences and mentoring of a searching youth, experiences of a rabbinical student, army chaplain, and pulpit rabbi that brought into focus the tasks ahead. The story proceeds to detail the work as a denominational executive, which broadened concern for the larger community and return to pulpit work devoted to fashioning a "Synagogue-Center." It then segues into depiction of the comprehensive initiatives in education, the arts and community outreach as Dean at the University of Judaism. Interspersed throughout are "thought" essays about religious phenomena, faith, the personal life, the land of Israel, and "lessons learned" from a lifetime of experiences.

A conversation on the challenges of immigration that includes the voices of recent immigrants, the documented and undocumented. A combination of analysis, story, and artistic expression opens up the complexities of immigration for undergraduates and for all Christians.

De la Torre's goal is to initiate a civil conversation that can replace the politics of fear that now dominates discussions of immigration.

This is a major anthropological study of contemporary Tibetan Buddhist monasticism and tantric ritual in the Ladakh region of North-West India and of the role of tantric ritual in the formation and maintenance of traditional forms of state structure and political consciousness in Tibet.
Containing detailed descriptions and analyses of monastic ritual, the work builds up a picture of Tibetan tantric traditions as they interact with more localised understandings of bodily identity and territorial cosmology, to produce a substantial re-interpretation of the place of monks as ritual performers and peripheral householders in Ladakh. The work also examines the central and indispensable role of incarnate lamas, such as the Dalai Lama, in the religious life of Tibetan Buddhists.

A remarkable history of the powerful and influential social gospel movement. The global crises of child labor, alcoholism and poverty were all brought to our attention through the social gospel movement. Its impact on American society makes it one of the most influential developments in American religious history. Christopher H. Evans traces the development of the social gospel in American Protestantism, and illustrates how the religious idealism of the movement also rose up within Judaism and Catholicism. Contrary to the works of previous historians, Evans demonstrates how the presence of the social gospel continued in American culture long after its alleged demise following World War I. Evans reveals the many aspects of the social gospel and their influence on a range of social movements during the twentieth century, culminating with the civil rights movement in the 1950s and 1960s. It also explores the relationship between the liberal social gospel of the early twentieth century and later iterations of social reform in late twentieth century evangelicalism. The Social Gospel in American Religion considers an impressive array of historical figures including Washington Gladden, Emil Hirsch, Frances Willard, Reverdy Ransom, Walter Rauschenbusch, Stephen Wise, John Ryan, Harry Emerson Fosdick, A.J. Muste, Georgia Harkness, and Benjamin Mays. It demonstrates how these figures contributed to the shape of the social gospel in America, while arguing that the movement's legacy lies in its profound influence on broader traditions of liberal-progressive political reform in American history.

Drawing on both textual and archaeological evidence, this study offers an integrated approach to scholarly debates on monasteries and guru relics in South India between the fourteenth and seventeenth centuries. This study analyzes the role of the guru in the development of Hindu monastic orders, from centers of education to institutions of traditional authority. Focusing on the complex socio-religious context of the whole-body icon, the author analyzes the relic as a nexus of contradictions surrounding sacredness and death.