The artistry, wit, and erudition of medieval Latin narrative poetry continued to thrive well into the middle of the thirteenth century. No better evidence of this survives than in the long and brilliantly successful career of Henry of Avranches (d. 1262). Professional versifier to abbots, bishops, kings, and at least one pope, Henry displays a pyrotechnical verbal skill and playfulness that rivals that of the "Carmina Burana" and similar collections of rhymed secular verse. Yet he also stands as self-conscious heir to the great classicizing tradition of the twelfth-century epic poets, above all of Walter of Chatillon. Henry entwines these two strands of his literary inheritance in what might surprise modern readers as an improbable genre. The bulk of Henry s known output is a series of versified saints lives, including those of Francis of Assisi, King Edmund, and Thomas Becket, nearly all of which are based on identified prose models. These two volumes present most of his work in the genre, as witnessed in the English manuscript that remains the linchpin of our knowledge of this remarkable poet s career."

Whether they fly airplanes into the World Trade Center or Pentagon; blow up ships, ports, and federal buildings, kill doctors and nurses at abortion clinics, exterminate contemporary Palestinians, or kill Israeli soldiers with suicide bombs, destructive religionists are all shaped by the same unconscious apocalyptic metaphors, and by the divine example and imperative to violence. In this condensed edition of a multivolume set covering how Judaism, Christianity, and Islam all incorporate core metaphors that can spur violence, experts explain religious notions that fuel terrorism and other horrific actions. The contributors warn that until destructive metaphors are removed from the Western psyche, an end to religious violence will not be possible. Hailed in reviews as unsettling but thought-provoking, compelling, and critical coverage, the set from which these chapters were drawn has a core theme that demonstrates the three major religions share the ancient notion that history and the human soul are caught in a cosmic conflict between good and evil, or God and devil, which cannot be resolved without violence, a cataclysmic final solution such as the extermination of nations, the execution of humans, or even the death of God's own son. As Archbishop Desmond Tutu wrote, This is a groundbreaking work with tremendous insight.

Mormon founder Joseph Smith is one of the most controversial figures of nineteenth-century American history, and a virtually inexhaustible subject for analysis. In this volume, fifteen scholars offer essays on how to interpret and understand Smith and his legacy. Including essays by both Mormons and non-Mormons, this wide-ranging collection is the only available survey of contemporary scholarly opinion on the extraordinary man who started one of the fastest growing religious traditions in the modern world.

Looking at the crossroads between heritage and religion through the case study of Moravian Christiansfeld, designated as a UNESCO World Heritage site in July 2015, this anthology reaches back to the eighteenth century when the church settlement was founded, examines its legacy within Danish culture and modern society, and brings this history into the present and the ongoing heritagization processes. Finally, it explores the consequences of the listing for the everyday life in Christiansfeld and discusses the possible and sustainable futures of a religious community in a World Heritage Site.

This book examines the ways in which religious communities experimentally engage the world and function as fallible inquisitive agents, despite frequent protests to the contrary. Using the philosophy of inquiry and semiotics of Charles Sanders Peirce, it develops unique naturalist conceptions of religious meaning and ultimate orientation while also arguing for a reappraisal of the ways in which the world's venerable religious traditions enable novel forms of communal inquiry into what Peirce termed "vital matters." Pragmatic inquiry, it argues, is a ubiquitous and continuous phenomenon. Thus, religious participation, though cautiously conservative in many ways, is best understood as a variety of inhabited experimentation. Religious communities embody historically mediated hypotheses about how best to engage the world and curate networks of semiotic resources for rendering those engagements meaningful. Religions best fulfill their inquisitive function when they both deploy and reform their sign systems as they learn better to engage reality.

Dramatic elements have always been apparent in the historic Christian liturgy. Because the liturgy is a structured action and not merely a verbal narrative, it has historically been both illuminated by and confused with other types of performance, such as theatre and drama. This confusion has been compounded by the fact that much analysis of liturgy has focused on the linguistic and theological aspects of the event and not on its elements of performance. In Do This: Liturgy as Performance, Richard D. McCall presents a systematic approach to the liturgy as event rather than text, using tools made available by contemporary performance theory. McCall follows the rise of dramatic interpretation of the early Christian liturgy from its beginnings through such elements as costumes, interpretative text, and gesture. He then examines the development of performance theory, focusing on the work of Victor Turner and Richard Schechner, and asks if it can be applied to the liturgy. Three views of liturgical theology, especially that of Aiden Kavanagh's, which holds that the liturgy as enacted is liturgy properly presented, set the stage for McCall to construct a definition of liturgy as a mode of performance. In chapter 4, McCall brings Aristotle's categories in the Poetics to bear on liturgical action. In the final chapter he analyzes an actual liturgical enactment: the celebration of the Mass at Rome in the early eighth century according to the Gregorian Sacramentary and the actions described in Ordo Romanus I. Do This: Liturgy as Performance bridges the work of performance scholarship and liturgical studies in a groundbreaking, interdisciplinary way. The book will interest seminarians and liturgical scholars in a variety of fields, including theology and the arts, early Christian liturgy, Church history, and liturgical theology.

George W. Bush has invited more analysis and controversy over the impact of religion on his presidency than perhaps any chief executive of the modern era. Opinion on Bush's religiosity is intensely divisive, with conservative evangelicals seeing him as a man of deep faith and principles and at the same time many progressives seeing the president as almost dangerously fanatical. This volume is a scholarly review and analysis of the role of religion in the Bush presidency. It is divided into two sections of essays by leading scholars: The first examines the impact of various religious voting groups to the 2004 presidential campaign. The second reviews and assesses the impact of religion on the policies of the George W. Bush presidency.

Theology of Migration in the Abrahamic Religions is the second volume of the series Theology and Migration in World Christianity: Contextual Perspectives. It presents the theologies of migration proposed by Judaism, various Christian churches and denominations, and Islam. Sandwiched between theological considerations on migration as homecoming to God and as a plural journeying into divine self-disclosure, the nine essays on Jewish, Christian and Islamic theologies of migration, each drawing on its own tradition, discuss God's nature and ways of acting in the world, human responses to this migrant God, and the ethical, spiritual and aesthetic challenges posed by the contemporary 'Age of Migration.' Migration turns out to be not just a transitory phenomenon to be investigated by the social sciences but a fundamental human and religious way of living in God's world.

The explosive growth of the immigrant population since the 1960s has raised concerns about its impact on public life, but only recently have scholars begun to ask how religion affects the immigrant experience in our society. In Religion and the New Immigrants, Michael W. Foley and Dean R. Hoge assess the role of local worship communities in promoting civic engagement among recent immigrants to the United States.
The product of a three-year study on immigrant worship communities in the Washington, DC area, the book explores the diverse ways in which such communities build social capital among their members, provide social services, develop the "civic skills" of members, and shape immigrants' identities. It looks closely at civic and political involvement and the ways in which worship communities involve their members in the wider society. Evidence from a survey of 200 worship communities and in-depth studies of 20 of them across ethnic groups and religious traditions suggests that the stronger the ethnic or religious identity of the community and the more politicized the leadership, the more civically active the community.
The explosive growth of the immigrant population since the Local leadership, much more than ethnic origins or religious tradition, shapes the level and kind of civic engagement that immigrant worship communities foster. Catholic churches, Hindu temples, mosques, and Protestant congregations all vary in the degree to which they help promote greater integration into American life. But where religious and lay leaders are civically engaged, the authors find, ethnic and religious identity contribute most powerfully to participation in civic life and the largersociety.
Religion and the New Immigrants challenges existing theories and offers a nuanced view of how religious institutions contribute to the civic life of the nation. As one of the first studies to focus on the role of religion in immigrant civic engagement, this timely volume will interest scholars and students in a range of disciplines as well as anyone concerned about the future of our society.

Irreconcilable differences drive the division between progressive and conservative Christians-is there a divorce coming? Much attention has been paid to political polarization in America, but far less to the growing schism between progressive and conservative Christians. In this groundbreaking new book, George Yancey and Ashlee Quosigk offer the provocative contention that progressive and conservative Christianities have diverged so much in their core values that they ought to be thought of as two separate religions. The authors draw on both quantitative data and interviews to uncover how progressive and conservative Christians determine with whom they align themselves religiously, and how they distinguish themselves from each other. They find that progressive Christians emphasize political agreement relating to social justice issues as they determine who is part of their in-group, and focus less on theological agreement. Among conservative Christians, on the other hand, the major concern is whether one agrees with them on core theological points. Progressive and conservative Christians thus use entirely different factors in determining their social identity and moral values. In a time when religion and politics have never seemed so intertwined, One Faith No Longer offers a timely and compelling reframing of an age-old conflict.

Warm and Welcoming: How the Jewish Community Can Become Truly Diverse and Inclusive in the 21st Century is the first book to tackle institutionalized biases and barriers to inclusion, offering not only stories and context about the issues facing Jews of all backgrounds, but more importantly offering practical and concrete advice that Jewish institutions can implement right away to change how they engage with diverse populations. The book will feature 17 chapters written by some of the most knowledgeable individuals in the Jewish community around the areas of diversity and inclusion. From senior leaders in the field to young innovators who are helping the change the ways that Jewish institutions create community, Warm and Welcoming will offer fresh perspectives, best practices, and new ideas to transform Jewish institutions regardless of their size, resources, or number of years in existence.

Newly revised edition of the classic course/workbook on confirmation instruction continues the tradition of providing readers with a meaningful approach to living as Christians.

Written by a brilliant scholar, this book is the first volume of a major work, which makes full use of the very rich documentary material still surviving and relates it to the evidence of the chronicles. Oriental sources are not disregarded: use is made of Arabic material and the latest archaeological discoveries in the Near East. The author has concentrated upon the Order as an institution in the crusader states and as a powerful international religious corporation. He considers its growth to power, its participation in the polititcs of the Latin settlement in the East, its organisation, its position as an exempt Order of the Church, its properties and its methods of administration as a landlord in feudal states. For the first time, the Order of St John is treated in a way that is neither hostile nor romantically partisan: and the author's conclusions differ from those of other historians. In his description of the Hospitallers' policies, the place they occupied in the government of Latin Syria, their privileges and the way they lived, he shows how it was thay they - individuals as well as the corporate body - played such a significant part in the history of the Christian East in the twelfth and thirteenth centuries. This book is important to all those interested in the Knights of St John, the international Orders of mediaeval Christendom or the extra-ordinary states established by western Europeans on the eastern shores of the Mediterranean.

Just as Christianity has its Vatican in Rome, modern Daoism boasts of a unique center of religious authority and administration: the Temple of the White Clouds (Baiyun guan) in Beijing, seat of the general headquarters of the Chinese Daoist Association. This temple complex in Beijing, called by Dr Esposito "modern Daoism's Vatican," houses the grave of the mythical founder of Daoism's Quanzhen tradition and celebrates the patriarchs of its Longmen ("Dragon Gate") branch as his legitimate heirs. Monica Esposito describes in this book how Daoist masters and historiographers in China, much like their Catholic counterparts in Europe, invented a glorious patriarchal lineage as well as a system of ordination designed to perpetuate orthodox transmission and central control. They also created a kind of New Testament: a new canonical collection of scriptures entitled "The Gist of the Daoist Canon" (Daozang jiyao). It contains hundreds of texts including the Daoist classic The Secret of the Golden Flower which achieved fame through the commentary by Swiss psychologist Carl Gustav Jung. A classic study on the invention of religious traditions, the four parts of Creative Daoism describe in detail the construction of the Daoist Vatican's lineage of patriarchs, system of ordination, canon of sacred scriptures, and doctrine of universal salvation.

The changing dynamics of contemporary church life are well-known, but what's less well-known is how leaders can work most effectively in this new context. In Quietly Courageous, esteemed minister and congregational consultant Gil Rendle offers practical guidance to leaders-both lay and ordained-on leading churches today. Rendle encourages leaders to stop focusing on the past and instead focus relentlessly on their mission and purpose-what is ultimately motivating their work. He also urges a shift in perspectives on resources, discusses models of change, and offers suggestions for avoiding common pitfalls and working creatively today.

An expert in the study of Islam answers thirty important questions about Muhammad, offering a clear and concise guide to his life and religious significance. This companion volume to the author's A Concise Guide to the Quran answers many of the key questions non-Muslims have about Muhammad, reveals the importance of Muhammad for Christian-Muslim and Jewish-Muslim interfaith relations, and examines Muslim and non-Muslim primary sources. This introductory guide is written for anyone with little to no knowledge of Islam who wants to learn about Muslims, their beliefs, and their prophet.

Discovering the Spirit of Ubuntu Leadership introduces a new leadership model which takes into account the history, culture and economic environment of African women leaders to understand, discover, observe and share their personal leadership experiences.

Eros and the Pearl is the first monograph devoted to the Yezidi cosmogonic myth. It is based on the author’s field research among the Yezidi people in Iraq, Turkey, Georgia, and Armenia. The author focuses on the analysis of the cosmogonic motif of Pearl and Love and, referring to various source materials, traces the presence of analogous threads in other religious traditions, esp. Yarsanism, Mandaeism, Manichaeism, Zoroastrianism, Hinduism, as well as the Greek philosophical concepts of Eros and the primordial One that influenced Gnosticism, Hermeticism, Early Christianity, and Sufism. Demonstrating the complexity of the Yezidi tradition, the author also points to Harranian ‘Sabians’ as those who may have contributed to its beliefs at the beginning of the formation of the Yezidi religion.