This standard introduction to psychology and counseling offers an explanation of classic theory and a holistic Christian view of humanity and counseling. The book includes over one hundred "spotlights" (brief essays featuring persons, ideas, and applications relevant to Christian counseling), copious illustrations, a glossary explaining technical terms, and thorough indexes. The text, organized according to the way introductory counseling courses are taught, serves as a helpful reference tool of enduring value. Subject areas include: * personality * classic psychological theory * the biological basis of behavior * emotions and motivation * memory, cognition, self-concept * child and adult development * sensation and perception * social psychology * individual and family counseling * psychology of religion * abnormal psychology * individual and group therapy

Read the Introduction.

Few issues arouse as much passionate debate as the relationship between church and state. Political parties and coalitions have long jockeyed for position in the battle to either keep the two separate, or to unify them in one nation indivisible from God. While the battle has been raging in the political arena, figures from academia, the media, and myriad other vantage points, have commented on the context and constitutionality of laws governing religious expression.

In Law and Religion, Stephen M. Feldman brings together the many perspectives that have shaped policy on this important national issue. In giving voice to the political left and right, as well as to cultural, philosophical, sociological and historical perspectives, the book serves as an even-handed treatment of an issue all too often clouded by biases. Contributors ranging from Stanley Fish to Richard John Neuhaus explore issues extending from religious morality and religious freedom, to fundamentalism, the separation of church and state, religion and public schooling, and liberal political theory. Comprehensive in scope, Law and Religion will stand as an important reference for anyone seeking to further understand this complex and highly emotional topic.

"This book is extremely valuable. Shupe et al. have done an excellent job...highly recommended; it is a must-read."--"Criminal Justice Review"

""Bad Pastors" raises all the good questions and provides many hypothetical answers, and for these reasons alone it should be read by all sociologists of religion with an interest in wrongdoings."
--"Sociology of Religion"

Child-molesting priests, embezzled church treasures, philandering ministers and rabbis, even church-endorsed pyramid schemes that defraud gullible parishioners of millions of dollars: for the past decade, clergy misconduct has seemed continually to be in the news.

Is there something about religious organizations that fosters such misbehavior? Bad Pastors presents a range of new perspectives and solidly grounded data on pastoral abuse, investigating sexual misconduct, financial improprieties, and political and personal abuse of authority. Rather than focusing on individuals who misbehave, the volume investigates whether the foundation for clergy malfeasance is inherent in religious organizations themselves, stemming from hierarchies of power in which trusted leaders have the ability to define reality, control behavior, and even offer or withhold the promise of immortality. Arguing that such phenomena arise out of organizational structures, the contributors do not focus on one particular religion, but rather treat these incidents from an interfaith perspective.

Bad Pastors moves beyond individual case studies to consider a broad range of issues surrounding clergy misconduct, from violence against women to the role of charisma and abuse of power in new religious movements. Highlighting similarities between otherforms of abuse, such as domestic violence, the volume helps us to conceptualize and understand clergy misconduct in new ways.

'Justice in the City' argues, based on the Rabbinic textual tradition, especially the Babylonian Talmud, and utilizing French Jewish philosopher Emmanuel Levinas' framework of interpersonal ethics, that a just city should be a community of obligation. That is, in a community thus conceived, the privilege of citizenship is the assumption of the obligations of the city towards Others who are not always in view-workers, the poor, the homeless. These Others form a constitutive part of the city. The second part of the book is a close analysis of homelessness, labor and restorative justice from within the theory that was developed. This title will be useful for scholars and students in Jewish Studies, especially rabbinic literature and Jewish thought, but also for those interested in contemporary urban issues.

The life of the Sixth Dalai Lama does not end with his supposed death at Kokonor in November 1706, on the way to Beijing, and an audience with the Manchu Emperor Kangxi. This book, the so-called Hidden Life, presents a very different Tsangyang Gyamtso, neither a louche poet nor a drinker, but a sober Buddhist practitioner, who chose to escape at Kokonor and to adopt the guise of a wandering monk, only appearing some years later, after many fantastical and mystical adventures, in what is today Inner Mongolia, where he oversaw monasteries and lived as a Buddhist teacher. The Hidden Life was written by a Mongolian monk in 1756, ten years following the death of the lama, his spiritual teacher, whom he identifies as Tsangyang Gyamtso, and in whose identity as the Sixth Dalai Lama he clearly has complete faith. However, as one might imagine, there is nowadays no agreement among the wider Tibetan, Mongolian and Tibetological scholarly community as to whether this man was a charlatan or deluded, or whether he was indeed the Sixth Dalai Lama. The text is divided into four parts. The first part gives an account of the background and birth of the Sixth Dalai Lama, while the opening section of the second part (which is in direct speech, dictated by the lama) continues on, through the political intrigue in Lhasa at the end of the seventeenth century, to the lama's escape at Kokonor. The remainder of the second part consists of a visionary narrative, in which the lama travels through Tibet and Nepal, and in which he encounters divine figures, yetis, zombies and a man with no head, all of which is presented as fact. The third and longest part is an account of the final thirty years of the lama's life, and his activity in Mongolia as an influential Buddhist teacher, including a lengthy and moving description of his death. The final part includes a list of his students and, most interestingly perhaps, a theological and philosophical justification for the coexistence of the Sixth and Seventh Dalai Lamas.

* An acolyte resource for the 21st-century Episcopal Church * Fully illustrated (black-and-white) with reproducible handouts Despite the changing landscape of the Episcopal Church, one ministry that continues but gets little attention is that of acolytes. Whether second graders or adults, the mentoring and training of acolytes is a formational experience. I Serve at God's Altar offers a simplified theology of how God is met in worship and how it affects the lives of those most engaged in it, a visual exploration of the Episcopal liturgy and its history through extensive illustrations, how acolytes fit into the work of the church in worship, and how worship affects the acolyte's discernment for ministry and Rule of Life. Illustrations include a visual exploration of church artifacts (crosses, candles, Eucharistic vessels, etc.), holds, and processes to set a standard of expectation and expertise in service according to Episcopal practice and tradition. There is a section of reproducible handouts for organizing an acolyte ministry at every size church, including scheduling, communications, installation liturgies, recruitment plans, and training outlines.

Discover the spiritually incisive strategies for peacefully resolving conflict in this masterpiece of military strategy. Written 2,500 years ago by Chinese general Sun Tzu, The Art of War is a poetic and potent treatise on military strategy still in use in war colleges around the world. Yet its principles transcend warfare and have practical applications to all the conflicts and crises we face in our lives—in our workplaces, our families, even within ourselves. Thomas Huynh guides you through Sun Tzu's masterwork, highlighting principles that encourage a perceptive and spiritual approach to conflict, enabling you to: Prevent conflicts before they arise Peacefully and quickly resolve conflicts when they do arise Act with courage, intelligence and benevolence in adversarial situations Convert potential enemies into friends Control your emotions before they control you Now you can experience the effectiveness of Sun Tzu's teachings even if you have no previous knowledge of The Art of War. Insightful yet unobtrusive facing-page commentary explains the subtleties of the text, allowing you to unlock the power of its teachings and help prevent and resolve the conflicts in your own life.

The label 'Suicide Cults' has been applied to a wide variety of different alternative religions, from Jonestown to the Solar Temple to Heaven's Gate. Additionally, observers have asked if such group suicides are in any way comparable to Islamist suicide terrorism, or to historical incidents of mass suicide, such as the mass suicide of the ancient community of Masada. Organizationally and ideologically diverse, it turns out that the primary shared trait of these various groups is a common stereotype of religion as an irrational force that pushes fanatics to undertake acts of suicidal violence. Offering a valuable perspective on New Religious Movements and on religion and violence, Sacred Suicide brings together contributions from a diverse range of international scholars of sociology, religious studies and criminology.

The book deals with the philosophy of the human person as worked out by Karol Wojtyla. It presents a number of fundamental issues necessary to understand Karol Wojtyla's personalism. Thus, first it undertakes Wojtyla's move from the philosophy of the human being to the philosophy of the human person; second, it presents Wojtyla's epistemological approach to the person against the background of other philosophies concerned with the human person; third, it describes the metaphysical structure of the person; four, it analyses the person's selected faculties (consciousness, emotions); five, it presents some aspects of the action of the person (a person's causation, or their role in dialogue); and finally, it tries to sketch the problem of personal dignity.

If we see ourselves as Earth, rather than Earth as existing for us, our perspective is transformed. A variety of religious, philosophical, cultural, and political self-perceptions that dominate our sense of human identity are deeply challenged by this shift in perspective. John Locke's doctrine of Earth as human 'property' has been central to current presuppositions about our selves: justified on the grounds of our possessing unique, divinely bestowed, rational abilities. But today, the effects of that doctrine on Earth's resource base and on its other-than-human creatures directly challenge such assumptions. At the same time contemporary scientific findings about the evolution of Earthly life demonstrate that while we belong to Earth and nowhere else, Earth does not belong to us. Exploring this role reversal raises fundamental questions about current theological, philosophical, scientific, and economic presuppositions that underpin the 'business as usual' viewpoint and human-centered aims of contemporary policies and lifestyles. It takes us beyond hierarchical Christian and philosophical doctrines toward a deeper, Earth-focused and peace-based understanding of what it means to be human today.

Are you a current or emerging Christian leader who yearns to make a significant long-term difference?
Do you sometimes wonder how to distinguish what is imperative from what is important?
Are you a board member who wants your church or parachurch leadership team to become more intentional and on-target about doing the right things the right way?
"The Leader's SEEcret" is a parable that explores and applies God's Word to today's world of leadership diversions. It delves underneath the surface issues of a leader's or manager's knowledge and skills.
"The Leader's SEEcret" will help you discover, understand, and apply ten core features of one ancient principle. You will understand how to infuse the situations you face as a leader or manager with that timeless reality. And you will learn how you can inspire your staff to do so, too.
Along the way, "The Leader's SEEcret" shows the failure and regret a leader causes when his or her current leadership priorities conflict with lifetime purposes.
This story comes in a concise, get-to-the-point writing style, making it very helpful for individual or group study.
One warning: The principle undergirding LeaderSlip is simple---but not necessarily easy. If you take the challenge, you will become a more effective leader and---perhaps even more crucial---you will protect yourself from eventual failure.

Faith-based organizations continue to play a significant role in the provision of social work services in many countries but their role within the welfare state is often contested. This text explores their various roles and relationships to social work practice, includes examples from different countries and a range of religious traditions and identifies challenges and opportunities for the sector. Social Work and Faith-based Organizations discusses issues such as the relationship between faith-based organizations and the state, working with an organization's stakeholders, ethical practice and dilemmas, and faith-based organizations as employers. It also addresses areas of debate and controversy, such as providing services within and for multi-faith communities and tensions between professional codes of ethics and religious doctrine. Accessibly written by a well-known social work educator, it is illustrated by numerous case studies from a range of countries including Australia, the UK and the US. Suitable for social work students taking community or administration courses or undertaking placements in faith-based organizations, this innovative book is also a valuable resource for managers and religious personnel who are responsible for the operation of faith-based agencies.

Claiming Society for God focuses on common strategies employed by religiously orthodox, fundamentalist movements around the world. Rather than employing terrorism, as much of post-9/11 thinking suggests, these movements use a patient, under-the-radar strategy of infiltrating and subtly transforming civil society. Nancy J. Davis and Robert V. Robinson tell the story of the Muslim Brotherhood in Egypt, Shas in Israel, Comunione e Liberazione in Italy, and the Salvation Army in the United States. They show how these movements build massive grassroots networks of religiously based social service agencies, hospitals, schools, and businesses to bring their own brand of faith to popular and political fronts.

A critical and challenging look at reinventing the synagogue, as the centerpiece of a refashioned Jewish community. "America is undergoing a spiritual revolution: only the fourth religious awakening in its history. I plead, therefore, for an equally spiritual synagogue, knowing that any North American Jewish community that hopes to be around in a hundred years must have religion at its center, with the synagogue, the religious institution that best fits North American culture, at its very core." —from Chapter 1 Synagogues are under attack, and for good reasons. But they remain the religious backbone of Jewish continuity, especially in America, the sole Western industrial or post-industrial nation where religion and spirituality continue to grow in importance. To fulfill their mandate for the American future, synagogues need to replace old and tired conversation with a new way of talking about their goals, their challenges and their vision for the future. In this provocative clarion call for synagogue transformation, Rabbi Lawrence A. Hoffman summarizes a decade of research with Synagogue 2/3000—a pioneering experiment that reconceptualized synagogue life—providing fresh ways for synagogues to think as they undertake the exciting task of global change.

What is a rule, if it appears to become confused with life? And what is a human life, if, in every one of its gestures, of its words, and of its silences, it cannot be distinguished from the rule?
It is to these questions that Agamben's new book turns by means of an impassioned reading of the fascinating and massive phenomenon of Western monasticism from Pachomius to St. Francis. The book reconstructs in detail the life of the monks with their obsessive attention to temporal articulation and to the Rule, to ascetic techniques and to liturgy. But Agamben's thesis is that the true novelty of monasticism lies not in the confusion between life and norm, but in the discovery of a new dimension, in which "life" as such, perhaps for the first time, is affirmed in its autonomy, and in which the claim of the "highest poverty" and "use" challenges the law in ways that we must still grapple with today.
How can we think a form-of-life, that is, a human life released from the grip of law, and a use of bodies and of the world that never becomes an appropriation? How can we think life as something not subject to ownership but only for common use?

During the twentieth century, religion has gone on the market place. Churches and religious groups are forced to 'sell god' in order to be attractive to 'religious consumers'. More and more, religions are seen as 'brands' that have to be recognizable to their members and the general public. What does this do to religion? How do religious groups and believers react? What is the consequence for society as a whole? This book brings together some of the best international specialists from marketing, sociology and economics in order to answer these and similar questions. The interdisciplinary book treats new developments in three fields that have hitherto evolved rather independently: the commoditization of religion, the link between religion and consumer behavior, and the economics of religion. By combining and cross-fertilizing these three fields, the book shows just what happens when religions become brands.

Contributing to the ongoing excavation of the spiritual lifeworld of Dorothy Day-"the most significant, interesting, and influential person in the history of American Catholicism"-The Bread of the Strong offers compelling new insight into the history of the Catholic Worker movement, including the cross-pollination between American and Quebecois Catholicism and discourse about Christian antimodernism and radicalism. The considerable perseverance in the heroic Christian maximalism that became the hallmark of the Catholic Worker's personalism owes a great debt to the influence of Lacouturisme, largely under the stewardship of John Hugo, along with Peter Maurin and myriad other critical interventions in Day's spiritual development. Day made the retreat regularly for some thirty-five years and promoted it vigorously both in person and publicly in the pages of The Catholic Worker. Exploring the influence of the controversial North American revivalist movement on the spiritual formation of Dorothy Day, author Jack Lee Downey investigates the extremist intersection between Roman Catholic contemplative tradition and modern political radicalism. Well grounded in an abundance of lesser-known primary sources, including unpublished letters, retreat notes, privately published and long-out-of-print archival material, and the French-language papers of Fr. Lacouture, The Bread of the Strong opens up an entirely new arena of scholarship on the transnational lineages of American Catholic social justice activism. Downey also reveals riveting new insights into the movement's founder and namesake, Quebecois Jesuit Onesime Lacouture. Downey also frames a more reciprocal depiction of Day and Hugo's relationship and influence, including the importance of Day's evangelical pacifism on Hugo, particularly in shaping his understanding of conscientious objection and Christian antiwar work, and how Hugo's ascetical theology animated Day's interior life and spiritually sustained her apostolate. A fascinating investigation into the retreat movement Day loved so dearly, and which she claimed was integral to her spiritual formation, The Bread of the Strong explores the relationship between contemplative theology, asceticism, and radical activism. More than a study of Lacouture, Hugo, and Day, this fresh look at Dorothy Day and the complexities and challenges of her spiritual and social expression presents an outward exploration of the early- to mid-twentieth century dilemmas facing second- and third-generation American Catholics.

Does traditional Jewish life encourage or discourage personal autonomy? To what extent are decisions of Jewish law influenced by subjective factors? Does rabbinic authority extend to all areas of life or does it confine itself to a narrower field of influence? What freedom does a rabbinic authority have to make innovations, and are there grounds for pluralism within the system of Jewish law? These questions cut to the core of Jewish life in the modern world. With the advent of modernity, great emphasis has been placed on the value of personal autonomy. Yet traditional Judaism has historically emphasized the authority of the rabbinic decision maker. The essays in this volume are concerned with exploring the tension between these two poles. Experts from such diverse fields as history, sociology, philosophy, and Jewish law explore the questions raised above. Their analyses are informed not only by their academic expertise but by their deep understanding of the Jewish legal system and Jewish life and their abiding concern for what it means to live that life in the modern world. The contributors to this volume were participants in the Orthodox Forum, an annual gathering of scholars who meet to consider major issues of concern to the Jewish community.

Understanding Muslim Chaplaincy provides a lens through which to explore critical questions relating to contemporary religion in public life, and the institutionalisation of Islam in particular. Providing a rich description of the personnel, practice, and politics of contemporary Muslim chaplaincy, the authors consider the extent to which Muslim chaplaincy might be distinctive in Britain relative to the work of Muslim chaplains in the USA and other countries. This book will make a major contribution to international debate about the place of religion in public life and institutions. This book derives from research that has depended on exclusive access to a wide range of public institutions and personnel who largely work 'behind closed doors'. By making public the work of these chaplains and critically examining the impact of their work within and beyond their institutions, this book offers a groundbreaking study in the field of contemporary religion that will stimulate discussion for many years to come about Islam and Muslims in Western societies.

The rising importance of community organizing in the US and more recently in Britain has coincided with the developing significance of social movements and identity politics, debates about citizenship, social capital, civil society, and religion in the public sphere. At a time when participation in formal political process and membership of faith groups have both declined dramatically, community organizing has provided a new opportunity for small community groups, marginalized urban communities, and people of faith to engage in effective political action through the developments of inter-faith and cross-cultural coalitions of groups. In spite of its renewed popularity, little critical attention has been paid to community organizing.

This book places community organizing within debates about the role of religion in the public sphere and the rise of public theology in recent years. The book explores the history, methodology, and achievements of community organizing, engaging in a series of conversations with key community organizers in the US and Britain. This volume breaks new ground by beginning to articulate a cross-cultural and inter-faith Theology for Community Organizing that arises from fresh readings of Liberation Theology.

Understanding Muslim Chaplaincy provides a lens through which to explore critical questions relating to contemporary religion in public life, and the institutionalisation of Islam in particular. Providing a rich description of the personnel, practice, and politics of contemporary Muslim chaplaincy, the authors consider the extent to which Muslim chaplaincy might be distinctive in Britain relative to the work of Muslim chaplains in the USA and other countries. This book will make a major contribution to international debate about the place of religion in public life and institutions. This book derives from research that has depended on exclusive access to a wide range of public institutions and personnel who largely work 'behind closed doors'. By making public the work of these chaplains and critically examining the impact of their work within and beyond their institutions, this book offers a groundbreaking study in the field of contemporary religion that will stimulate discussion for many years to come about Islam and Muslims in Western societies.

Muhammad b. 'Umar al-Waqidi was a Muslim scholar, born in Medina in the 1st Century. Of his several writings the most significant is the Kitab al-Maghazi, one of the earliest standard histories of the life of the Prophet. Translated into English for the first time, Rizwi Faizer makes available this key text to a new, English-speaking audience. It includes an "Introduction" authored jointly by Rizwi Faizer and Andrew Rippin and a carefully prepared index. The book deals with the events of the Prophet's life from the time of his emigration from Mecca to his death, and is generally considered to be biographical. Bringing together events in the Prophet's life with appropriate passages of Qur'an in a considered sequence, the author presents an interpretation of Islam that existed in his times. It includes citations from the Qur'an, as well as poetry that appears to have been inspired by activities during his life. This English translation of a seminal text on the life of Muhammad is an invaluable addition to the existing literature, and will be of great significance to students and scholars in the field of Islamic studies, Islamic history, Medieval history and Arabic literature.

Ron Geaves demonstrates how the convergence of Prem Rawat, formerly known as Guru Maharaj Ji, and Glastonbury Fayre in 1971 was a key event in understanding the jigsaw that came to be known as 'New Age' spirituality. The book charts the discovery of Prem Rawat in India in 1969 by a small number of British and North American 'hippies', and explores how his arrival in Britain in June 1971, as well as his speech from the pyramid stage at the Fayre at just 13 years old, escalated his activities to make him one of the key influencers of 1970s counterculture spirituality. Both Glastonbury and Prem Rawat have gone on to re-emerge in significantly different identities to the ones presented in 1971. The meeting between the two demonstrates how alternative spiritualities were being formed in the 1960s and how some strands went on to develop into the 'New Age' counterculture that eventually permeated mainstream cultures in Britain and the USA.

"Tessas deep intimacy with Teresa of Avila . . . creates an invitational space for readers of any tradition (or none) to enter into their own transformational relationship with the wild woman of Avila."Mirabai Starr. This fresh, upbeat, and deftly profound book joyfully reconnects the fullness of our lives and the depth of our prayer. Much more than yet another book about a great saint who once was, it actually rekindles something of St. Teresas outrageous spiritual impulse for contemporary readers, particularly those who describe themselves as "spiritual, not religious." Tessa Bielecki is the author of several books on St. Teresa of Avila, as well as a former Abbess. "