This book presents the history and theology of a remarkable body of Christians, formed as a result of the revival of interest in the prophetic Scriptures stimulated by the events of the French Revolution. Here we have an example of a charismatic renewal within the mainstream Churches, which was rejected by them, and which hence led to a worldwide body, governed by "restored apostles," and with its own structure, liturgy, doctrine, and hierarchy of ministers. It was a movement directed towards the reunion of the Churches, uncompromising in its adherence to Scripture, its typological interpretation of the Old Testament, and in its longing for the Parousia. It sought to bring together all that was best in the various Christian traditions. Eastern as well as Western, in preparation for the return of the Church's Bridegroom in glory. The strong ecumenical purpose of this body; its approach to the reunification of Churches and clergy; the breadth and beauty of its liturgy; its resolution of internal tensions between the charismatic and established hierarchical ministries; and its emphasis on eschatology: all these are of particular relevance to Christians today.

The intelligibility of nature was a persistent theme of William A. Wallace, OP, one of the most prolific Catholic scholars of the late twentieth century. This Reader aims to make available a representative selection of his work in the history of science, natural philosophy, and theology illustrating his defense and development of this central theme. Wallace is among the most important Galileo scholars of the past fifty years and a key figure in the recent revival of scientific realism. Further, his long and productive scholarly career has been shaped by a continuous effort to bring the resources of the Aristotelian-Thomistic tradition to the solution of contemporary problems of philosophy and science. Through all of these contributions, Wallace has provided the foundation for a renewed confidence in the capacity of human knowers to attain understanding of the natural order. Consequently, the overall aim of this volume is to secure continued access to his scholarship for readers in the new millennium. Intelligibility of Nature contains twenty-nine previously published essays written by Wallace over a period of some forty years. Many of these essays are currently not readily accessible. They are arranged in five thematic groups, each representing a major subject-area of Wallace's scholarly interests. The first group is devoted to essays on making nature intelligible through the use of scientific models. The second group of essays investigates various ways in which the Aristotelian-Thomistic tradition is foundational to contemporary scientific research. Essays in the third group are historical studies on the origins of modern science. The fourth group of essays discuss the viability of the cosmological argument for the existence of God in light of natural science. The final group of essays consider the relation of science and religion. Together these essays provide a representative sample of Wallace's multifaceted contributions to scholarship.

This lively narrative, written by a monk, relates the history of the abbey of Saffron Walden from its foundation around 1136 to the year 1203. Its characters include the English kings, the earls of Essex, and other local landowners, large and small, as well as the monks and other ecclesiastics. Its interest extends far beyond the local: the editors' introduction and notes establish the chronicle's position as a valuable historical source.

Astonishingly relevant portraits of the lives of seven women mystics

Known to more than a million readers as the coauthor of the classic vegetarian cookbook Laurel's Kitchen, Carol Lee Flinders looks to the hunger of the spirit in Enduring Grace. In these striking and sustaining depictions of seven remarkable women, Flinders brings to life a chorus of wisdom from the past that speaks with remarkable relevance to our contemporary spiritual quests.

From Clare of Assisi in the Middle East to Thérèse of Lisieux in the late nineteenth century, Flinders's compelling and refreshingly informal portraits reveal a common foundation of conviction, courage, and serenity in the lives of these great European Catholic mystics. Their distinctly female voices enrich their writings on the experience of the inner world, the nourishing role of friendship and community in our lives, and on finding our true work.

At its heart, Enduring Grace is a living testament to how we can make peace with sorrow and disappointment and bring joy and transcendence into our lives.

In this addition to the Catholic Commentary on Sacred Scripture, two well-respected New Testament scholars interpret the Gospel of John in its historical and literary setting as well as in light of the Church's doctrinal, liturgical, and spiritual tradition. They unpack the wisdom of the Fourth Gospel for the intellectual and spiritual transformation of its readers and connect the Gospel with a range of witnesses throughout the whole history of Catholicism. This volume, like each in the series, is supplemented by features designed to help readers understand the Bible more deeply and use it more effectively in teaching, preaching, evangelization, and other forms of ministry.

A number of critics and scholars argue for the notion of a distinctly Catholic variety of imagination, not as a matter of doctrine or even of belief, but rather as an artistic sensibility. They figure the blend of intellectual, emotional, spiritual and ethical assumptions that proceed from Catholic belief constitutes a vision of reality that necessarily informs the artist's imaginative expression. The notion of a Catholic imagination, however, has lacked thematic and theological coherence. To articulate this intuition is to cross the problematic interdisciplinary borders between theology and literature; and, although scholars have developed useful methods for undertaking such interdisciplinary "border-crossings," relatively few have been devoted to a serious examination of the theological aesthetic upon which these other aesthetics might hinge.
In A Theology of Criticism, Michael Patrick Murphy proposes a new framework to better define the concept of a Catholic imagination. He explores the many ways in which the theological work of Hans Urs von Balthasar (1905-1988) can provide the model, content, and optic for distinguishing this type of imagination from others. Since Balthasar views art and literature precisely as theologies, Murphy surveys a broad array of poetry, drama, fiction, and film and sets it against central aspects of Balthasar's theological program. In doing so, Murphy seeks to develop a theology of criticism.
This interdisciplinary work recovers the legitimate place of a distinct "theological imagination" in critical theory, showing that Balthasar's voice both challenges and complements contemporary developments. Murphy also contends that postmodern interpretivemethodology, with its careful critique of entrenched philosophical assumptions and reiterated codes of meaning, is not the threat to theological meaning that many fear. On the contrary, by juxtaposing postmodern critical methodologies against Balthasar's visionary theological range, a space is made available for literary critics and theologians alike. More important, the critic is provided with the tools to assess, challenge, and celebrate the theological imagination as it is depicted today.

Karl Rahner SJ, (1904-1984) was a seminal figure in twentieth-century Roman Catholic theology, and believed that the most significant influence on his work was Ignatius Loyola's Spiritual Exercises. This book casts significant new light on Rahner's achievement by exploring that influence. It brings out the links between Rahner's theological creativity and the twentieth-century rediscovery of Ignatian spirituality led by his brother Hugo, and throws new light on the relationships in Rahner's thought between grace, christology, and ecclesiology. The study also offers a fresh and contemporary theological interpretation of Ignatian retreat-giving, illuminating the new departures this ministry has taken in the last thirty years, as well as contributing to the lively current debate regarding the relationships between spirituality and speculative theology.

This collaboration between a priest-sociologist and a journalist-author trained in sociology is a natural history of the Roman Catholic Church in America. The view of American Catholicism is all-inclusive--"from classroom to church pew, from dinner table to ballot box, from civil rights picket line to chancery office."

A distinguished group of international scholars from the disciplines of history, philosophy, literature and art history offer a reconsideration of the ideas and the impact of the abbe Henri Gregoire, one of the most important figures of the French Revolution and a contributor to the campaigns for Jewish emancipation, rights for blacks, the reform of the Catholic Church and many other causes