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Books > Law > Jurisprudence & general issues > Foundations of law > Roman law / Civil law
Prepared to coincide with the 250th anniversary of the establishment of Nova Scotia's Supreme Court, this important new volume provides a comprehensive history of the institution, Canada's oldest common law court. The thirteen essays include an account of the first meeting in 1754 of the court in Michaelmas Term, surveys of jurisprudence (the court's early federalism cases; its use of American law; attitudes to the administrative state), and chapters on the courts of Westminster Hall, on which the Supreme Court was modelled, and the various courthouses it has occupied. Anchoring the volume are two longer chapters, one on the pre-confederation period and one on the modern period. Editors Philip Girard, Jim Phillips, and Barry Cahill have put together the first complete history of any Canadian provincial superior court. All of the essays are original, and many offer new interpretations of familiar themes in Canadian legal history. They take the reader through the establishment of the one-judge court to the present day ? a unique contribution to our understanding of superior courts.
Combining historical, sociological, and legal expertise, Bruce Frier discloses the reasons for the emergence of law as a professional discipline in the later Roman Republic. Originally published in 1985. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This book sketches the history of Roman Private Law from the Twelve Tables to modern times, and sets out the elements of the system. It does not attempt to summarize the whole law, but explains and evaluates its most characteristic and influential features.
The essays in this volume were presented in honour of David Daube, a scholar of Roman and biblical law, on the hundredth anniversary of his birth. DAVID CAREY MILLER relates the events leading up to the centenary celebration. HECTOR L. MACQUEEN describes the decades-long friendship between Daube and T. B. Smith, professor in Aberdeen and Edinburgh. ROBERT A. SEGAL analyses Daube's defence of causation in biblical law as 'sophisticated' rather than 'primitive'. CALUM CARMICHAEL discusses the ritual of the red heifer in Numbers 19 and its relation to Jacob's 'red, red dish'. BERNARD JACKSON discusses the parable of the prodigal son, the legal ambiguities that attend the arrival of the returning son, and the significance of these ambiguities, especially to the relationship between historic Israel and the new church. WILLIAM M. GORDON recalls his time as an undergraduate attending Daube's classes in Roman law. ERNEST METZGER discusses Daube's lectures on the Roman law of sale, preserved in typescript. ALAN WATSON recalls his time as Daube's doctoral student, and later as his colleague. JONATHAN M. DAUBE gives a lively and personal account of his father.
From renowned political theorist James MacGregor Burns, an incisive
critique of the overreaching power of an ideological Supreme Court
Gratian has long been called the father of Canon Law. This latest volume in the ongoing ""History of Medieval Canon Law"" series covers the period from Gratian's initial teaching of canon law during the 1120s to just before the promulgation of the Decretals of Pope Gregory IX in 1234.Gratian's contributions to the birth of canon law and European jurisprudence were significant: he introduced a new methodology of teaching law by using hypothetical cases and by integrating - and inserting in the texts themselves - his own comments on the canons. He also used the dialectical method to analyze legal problems that he raised in his cases. Though this methodology was first developed by Peter Abelard and others in the schools of Northern France, Gratian was the first to apply it to legal texts with the publication of his Decretum (ca. 1140). Because the Decretum was not just a collection of texts but an analysis of the sources and doctrines of ecclesiastical law, his book enjoyed immediate success across Europe. The Decretum was adopted by teachers from England to Italy and Germany to Spain. Gratian's successors later applied his methodology to the papal appellate decisions (decretals) that gradually became the foundation of canon law in the later Middle Ages.In this volume, distinguished legal historians contribute noteworthy essays on the commentaries on Gratian, the beginnings of decretal collections and commentaries on them, and the importance of conciliar legislation for the growth of canon law. There are also chapters on the influence of Roman law on canon law and the teaching of canon law in law schools.Contributors are James A. Brundage, Anne Duggan, Charles Duggan, A. Garcia y Garcia, Joseph Goering, Michael H. Hoeflich, Peter Landau, Wolfgang P. Muller, Jasonne Grabher O'Brien, Kenneth Pennington, and Rudolf Weigand.
This book is not about the rules or concepts of Roman law, says Alan Watson, but about the values and approaches, explicit and implicit, of those who made the law. The scope of Watson's concerns encompasses the period from the Twelve Tables, around 451 B.C., to the end of the so-called classical period, around A.D. 235. As he discusses the issues and problems that faced the Roman legal intelligentsia, Watson also holds up Roman law as a clear, although admittedly extreme, example of law's enormous impact on society in light of society's limited input into law.
Most of the women and men who practiced magic in Tudor England were not hanged or burned as witches, despite being active members of their communities. These everyday magicians responded to common human problems such as the vagaries of money, love, property, and influence, and they were essential to the smooth functioning of English society. This illuminating book tells their stories through the legal texts in which they are named and the magic books that record their practices. In legal terms, their magic fell into the category of sin or petty crime, the sort that appeared in the lower courts and most often in church courts. Despite their relatively lowly status, scripts for the sorts of magic they practiced were recorded in contemporary manuscripts. Juxtaposing and contextualizing the legal and magic manuscript records creates an unusually rich field to explore the social aspects of magic practice. Expertly constructed for both classroom use and independent study, this book presents in modern English the legal documents and magic texts relevant to ordinary forms of magic practiced in Tudor England. These are accompanied by scholarly introductions with original perspectives on the subjects. Topics covered include: the London cunning man Robert Allen; magic to identify thieves; love magic; magic for hunting, fishing and gambling, and magic for healing and protection.
Although the Romans lived in a society very different from ours, they were like us in fearing crime and in hoping to control it by means of the law. Ordinary citizens wanted protection from muggers in the streets or thieves at the public baths. They demanded laws to punish officials who abused power or embezzled public monies. Even emperors, who feared plotters and wanted to repress subversive ideas and doctrines, looked to the law for protection. In the first book in English to focus on the substantive criminal law of ancient Rome, O. F. Robinson offers a lively study of an essential aspect of Roman life and identity. Robinson begins with a discussion of the framework within which the law operated and the nature of criminal responsibility. She looks at the criminal law of Rome as it was established in the late Republic under Sulla's system of standing jury-courts. Grouping offenses functionally into five chapters, she examines crimes committed for gain, crimes involving violence, sexual offenses, offenses against the state, and offenses against the due ordering of society.
Christian Thomasius was the founding father of the German enlightenment, and as such initiated a second German "reformation". He was a philosopher, educator and journalist, but above all he was a lawyer. He was extraordinarily successful as an academic teacher and was also a prolific writer. Perhaps best known today for his campaign against witch-hunting, he was, in his day, equally renowned for his study of Roman law, of which the Larva Legis is a single but remarkable example. The text reprinted and translated in this book is notable for three reasons. First because of the eminence and influence of its author; second because of the way in which it illustrates the development of the civilian tradition and its critical assessment by lawyers; and third, because it is a key text within the history of one of the main branches of the European law of obligations. As such it contributed to the establishment of a modern and critical approach towards the law of delict in Europe.
The Corpus Iuris Civilis, a distillation of the entire body of Roman law, was directed by the Emperor Justinian and published in A.D. 533. The Institutes, the briefest of the four works that make up the Corpus, is considered to be the cradle of Roman law and remains the best and clearest introduction to the subject. A Companion to Justinian's "Institutes" will assist the modern-day reader of the Institutes, and is specifically intended to accompany the translation by Peter Birks and Grant McLeod, published by Cornell in 1987. The book offers an intelligent and lucid guide to the legal concepts in the Institutes. The essays follow its structure and take up its principal subjects -- for example, slavery, marriage, property, and capital and noncapital crimes -- and give a thorough account of the law relating to each of them. Throughout, the authors explain technical Latin vocabulary and legal terms.
The Corpus Iuris Civilis, a distillation of the entire body of Roman law, was directed by the Emperor Justinian and published in A.D. 533. The Institutes, the briefest of the four works that make up the Corpus, is considered to be the cradle of Roman law and remains the best and clearest introduction to the subject. A Companion to Justinian's "Institutes" will assist the modern-day reader of the Institutes, and is specifically intended to accompany the translation by Peter Birks and Grant McLeod, published by Cornell in 1987. The book offers an intelligent and lucid guide to the legal concepts in the Institutes. The essays follow its structure and take up its principal subjects -- for example, slavery, marriage, property, and capital and noncapital crimes -- and give a thorough account of the law relating to each of them. Throughout, the authors explain technical Latin vocabulary and legal terms.
It is impossible, Alan Watson asserts, to understand how law develops and how legal rules and structures relate to society without examining the issues both comparatively and historically. And in the Western world, he adds, it is equally impossible to understand law comparatively without a knowledge of Roman law. In this book, Watson combines his years of research in legal history with keen analytical insight to provide just such an understanding. Watson has divided the book into two related but independent parts. The first part, a revised and enlarged version of his 1970 volume ""The Law of the Ancient Romans"", provides a comprehensive description of the system of Roman law. Watson begins with a discussion of law and the Roman mind and proceeds to such topics as slavery, property, contracts, delicts, and succession. In part two he argues that comparative law - an area of study still in its infancy - can help us ""to identify the circumstances in which law changes, thereby uncovering the causes of legal development"". Guided by this purpose, Watson examines the ways in which Roman law influenced later legal systems and shows how comparative law can explain the role of law in society. He ties his explication throughout to individual issues. These include the structure of European legal systems, tort law in the French civil code, the structure of Blackstone's ""Commentaries on the Law of England"", differences in contract law in France and Germany, the parameters of judicial reasoning, lessons to be drawn from feudal law, and the interests of governments in making and communicating law.
It is about Roman law in its social context, an attempt to strengthen the bridge between two spheres of discourse about ancient Rome by using the institutions of the law to enlarge understanding of the society and bringing the evidence of the social and economic facts to bear on the rules of law.
In this book, Jeffrey Merrick brings together a rich array of primary-source documents—many of which are published or translated here for the first time—that depict in detail the policing of same-sex populations in eighteenth-century France and the ways in which Parisians regarded what they called sodomy or pederasty and tribadism. Taken together, these documents suggest that male and female same-sex relations played a more visible public role in Enlightenment-era society than was previously believed. The translated and annotated sources included here show how robust the same-sex subculture was in eighteenth-century Paris, as well as how widespread the policing of sodomy was at the time. Part 1 includes archival police records from the 1720s to the 1780s that show how the police attempted to manage sodomitical activity through surveillance and repression; part 2 includes excerpts from treatises and encyclopedias, published nouvelles (collections of news) and libelles (libelous writings), fictive portrayals, and Enlightenment treatments of the topic that include calls for legal reform. Together these sources show how contemporaries understood same-sex relations in multiple contexts and cultures, including their own. The resulting volume is an unprecedented look at the role of same-sex relations in the culture and society of the era. The product of years of archival research curated, translated, and annotated by a premier expert in the field, Sodomites, Pederasts, and Tribades in Eighteenth-Century France provides a foundational primary text for the study and teaching of the history of sexuality.
The Roman Empire was a remarkable achievement. It had a population of sixty million people spread across lands encircling the Mediterranean and stretching from drizzle-soaked northern England to the sun-baked banks of the Euphrates in Syria, and from the Rhine to the North African coast. It was, above all else, an empire of force - employing a mixture of violence, suppression, order, and tactical use of power to develop an astonishingly uniform culture. This Very Short Introduction covers the history of the Empire from Augustus (the first Emperor) to Marcus Aurelius, describing how the empire was formed, how it was run, its religions and its social structure. It examines how local cultures were "romanised" and how people in far away lands came to believe in the emperor as a god. The book also examines how the Roman Empire has been considered and depicted in more recent times, from the writings of Edward Gibbon, to the differing attitudes of the Victorians and recent Hollywood blockbuster films. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
"Treason" is a word with many connotations, a word applied to a host of varied offenses throughout the history of humanity. These essays by Floyd Seyward Lear analyze the development of the political theory of treason from its beginning in Roman Law to its transformation in the Germanic custom of the early Middle Ages. The author has presented treason as a political idea, possessing historical continuity, though varying from age to age as it follows the evolution of political authority itself. These studies trace the shifting emphasis in crimes against the state from acts directed against a central absolutist authority to acts involving the personal relationship of a pledged troth and individual fealty. This is a shift from the concept of majesty in Roman law to the concept of fidelity in Germanic law with the corollary shift from allegiance as an act of deference to allegiance as a token of mutual fidelity. These ideas are examined chronologically across an interval extending from archaic Roman law to incipiently feudal forms, from which modern theories of treason, allegiance, and sovereignty derive. Contemporary concepts in these political areas can hardly be understood apart from their historical origins. Broadly considered, this work is intended as a contribution to intellectual history. Further, this collection represents the synthesis of material widely scattered in the primary sources and relevant secondary works. The two concluding bibliographical essays are intended as a general survey of the literature relevant to these studies in Roman and Germanic public law. Descriptive and interpretive works which deal with treason and its allied aspects of political and legal theory are not numerous in the English language.
Summoned to the Roman Courts is the first work by Detlef Liebs, an internationally recognized expert on ancient Roman law, to be made available in English. Originally presented as a series of popular lectures, this book brings to life a thousand years of Roman history through sixteen studies of famous court cases - from the legendary trial of Horatius for the killing of his sister, to the trial of Jesus Christ, to that of the Christian leader Priscillian for heresy. Drawing on a wide variety of ancient sources, the author not only paints a vivid picture of ancient Roman society, but also illuminates how ancient legal practices still profoundly affect how the law is implemented today.
This monograph makes a seminal contribution to existing literature on the importance of Roman law in the development of political thought in Europe. In particular it examines the expression 'dominus mundi', following it through the texts of the medieval jurists - the Glossators and Post-Glossators - up to the political thought of Hobbes. Understanding the concept of dominus mundi sheds light on how medieval jurists understood ownership of individual things; it is more complex than it might seem; and this book investigates these complexities. The book also offers important new insights into Thomas Hobbes, especially with regard to the end of dominus mundi and the replacement by Leviathan. Finally, the book has important relevance for contemporary political theory. With fading of political diversity Monateri argues "that the actual setting of globalisation represents the reappearance of the Ghost of the Dominus Mundi, a political refoule - repressed - a reappearance of its sublime nature, and a struggle to restore its universal legitimacy, and take its place." In making this argument, the book adds an important original vision to current debates in legal and political philosophy.
Roman contract law has profoundly influenced subsequent legal systems throughout the world, but is inarguably an important subject in its own right. This casebook introduces students to the rich body of Roman law concerning contracts between private individuals. In order to bring out the intricacy of Roman contract law, the casebook employs the case-law method-actual Roman texts, drawn from Justinian's Digest and other sources, are presented both in Latin and English, along with introductions and discussions that fill out the background of the cases and explore related legal issues. This method reflects the casuistic practices of the jurists themselves: concentrating on the fact-rich environment in which contracts are made and enforced, while never losing sight of the broader principles upon which the jurists constructed the law. The casebook concentrates especially on stipulation and sale, which are particularly well represented in surviving sources. Beyond these and other standard contracts, the book also has chapters on the capacity to contract, the creation of third-party rights and duties, and the main forms of unjustified enrichment. What students can hope to learn from this casebook is not only the general outlines and details of Roman contract law, but also how the jurists developed such law out of rudimentary civil procedures. An online teacher's manual is available for instructors; to access it, see page xxi of the Casebook.
Solon (c 658-558 BC) is famous as both statesman and poet but also, and above all, as the paramount lawmaker of ancient Athens. Though his works survive only in fragments, we know from the writings of Herodotus and Plutarch that his constitutional reforms against the venality, greed and political power-play of Attica's tyrants and noblemen were hugely influential-and may even be said to have laid the foundations of western democracy. Solon's legal injunctions covered the widest range of topics and issues: economics and labour; sexual morality; social issues; and society and politics. Yet despite their fame and influence (and Solon's life and work generated a lively reception history), no complete edition of these writings has yet been published. This book offers the definitive critical edition of Solon's laws that has long been needed. It comprises the original Greek fragments with English translations, commentaries, a comprehensive introduction and important comparative Latin texts. It will be enthusiastically welcomed by specialists in ancient Greek language and history.
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