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Books > Religion & Spirituality > Non-Christian religions > Religions of Indic & Oriental origin > Sikhism
This book draws a nuanced picture of how the experience of
migration affects the process through which Sikhs in Finland and
California negotiate their identities. What makes this study
innovative with regard to the larger context of migration studies
is the contrast it provides between experiences at two Sikh
migration destinations. By using an ethnographic approach, Hirvi
reveals how practices carried out in relation to work, dress, the
life-cycle, as well as religious and cultural sites, constitute
important moments in which Sikhs engage in the often transnational
art of negotiating identities. Laura Hirvis rich ethnographic
account brings to the fore how the construction of identities is a
creative process that is conditioned and infiltrated by questions
of power. Identities in Practice will appeal to scholars who are
interested in the study of cultures, identities, migration,
religion, and transnationalism.
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God Is
(Paperback)
Omer Dawson
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R361
R296
Discovery Miles 2 960
Save R65 (18%)
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This book is written wholey by the holy spirit coming from Robert.
He fist told me to write a book, then gave me the Title, then the
Chapter headings. He then proceeded to tell me start chapter 1,
then he said "That Is Enough, go to chapter 2." I was in what you
might say an altered state of consciousness. It is a relaxed state,
somewhat like regressing back to preious lifetimes....It is our
Father's way of getting through to us with his message.
Sikhs Across Borders is the first study to explore patterns of
transnational practices among European Sikhs, with particular focus
on the links between the Sikhs in Europe, Punjab (the 'home-land')
and within a global Sikh community. The book illustrates how local
and transnational spheres coexist and interact in a multitude of
social and cultural practices and discourses among European Sikhs
past and present. Based on new empirical research Sikhs Across
Borders book explores how religion continues to play a significant
role in the daily lives of European Sikhs and is important for
their maintenance of links with the homeland, as well as Sikhs in
other parts of the world. The team of international contributors
show how Sikhs are shaping new self-representations and identity
constructions through a multitude of transnational practices on the
individual, national and global level, such as marriages,
pilgrimage narratives, and the use of the internet and new media.
Further transnational practices examined include religious learning
and teaching practices and responses to political events in the
diaspora.
Ek Onkar Satnam is the essence of Japji Sahib the message of Nanak
that emerged as Sikh Religion. Indeed Ek Onkar Satnam is the
Heartbeat of Nanak. The entire religion is condensed in these three
words - EK, OnKAR, and SATNAM. Afterwards whatever Nanak overflowed
is for your understanding. Otherwise the message is complete.
Beyond dualities, conditionings, and your beliefs lays the realm of
Buddhas. Nanak is a Buddha - one who has not only attained to this
Oneness with that which is, instead has harnessed this energy field
for the transformation of human consciousness. Japji Sahib is the
expression of Truth as envisaged by Nanak and occupies a foremost
place in Sikh religion. Ek Omkar Satnam is the heartbeat of Nanak
and Japji Sahib is the fragrance of the inner flowering. The effort
is to harness and present truth that rendered Nanak, Buddha, Kabir,
Osho, Krishnamurti, Jesus and Mahabir Enlightened in its sublime
and nascent form through this work. Truth is sublime. Truth is
beyond religions and even your gods and goddesses. Truth is
solitary. Truth is auspicious. Truth is beyond duality. So is bliss
or Anand. Truth has nothing to do with Sikh, Hindu, Muslim,
Christian or Jew. Truth is beyond these narrow boundaries. Your
conditioning, your values, and your understanding have no
correlation with Truth. A Hindu mind listens to that which
resonates and strengthens his mind. So is the case with a Sikh,
Christian, Mohammedan and other sects as well. You are listening
simply to strengthen your mind. Nanak is unique. And he is unique
in many ways. Nanak happened before TulsiDas. Social values were
declining. Politically that was the beginning of a new era. The
message of the masters was losing its inner fabric. Nanak's role
was to resurrect all these. Nanak came like a fresh breeze. Look at
the earlier scriptures. Valmiki used one meter throughout the
entire narration of Ramayana. So too the same one meter 'Anustup'
with each composition of four quadrants and two lines each is the
meter used throughout the text - the Bhagvad Gita. All this
describes one set pattern. Bhagwad Gita is the path of Yoga
although different paths of Yoga are explained. And Ramayana is the
story of Rama on the platter of Bhakti. Nanak has used different
meter in each Pauri. The Japji Sahib does not follow any strict
meter of poetry and even the rhyming seems, at places, uneven and
incoherent. Besides, sometimes the basic line of thought appears to
be intruded upon by verses in between, particularly if one relies
solely upon translations and word meanings. This explains that
through each Pauri Nanak goes into in-depth message of different
systems of transformation used by the masters and paths. Anyone
with linear consciousness or one track mind and understanding
cannot understand Nanak. Only a master whose consciousness has
reached its pinnacle Or has merged with the ultimate can explain
various systems of transformation of human consciousness as
interwoven through various Pauris of Japji Sahib. Allow this nectar
to ooze into being....
An engaging biographical account of one of the most celebrated
figures in Sikh history, Guru Govind Singh, and a selection of his
best writings. Guru Govind Singh remains to this day one of the
most celebrated figures in Sikh history. The tenth Sikh Guru from
the line of Guru Nanak, he was born in a time fraught with perils,
when people faced persecution and tyranny at the hands of the
Mughals under the intolerant Aurangzeb. "A Short Sketch of the Life
and Works of Guru Govind Singh" traces the roots of this great Sikh
leader, from his birth to the institution of the Khalsa Pant and
his struggles against the enemies of his faith. Also contained in
this book are passages on Sikhism as it exists today, the religious
tolerance that has remained a highlight of Sikh culture and the
portrayal of the tenth Guru as a miracle man.
Arriving in India to get his teeth fixed, Gursant Singh decides he
needs a Punjabi wife and becomes embroiled with Dadaji, Amritsar's
notorious marriage broker. When their search for the perfect bride
gets them both thrown into Amritsar's Central Jail, Gursant has to
look deep within himself and question everything he has been taught
about the Sikh path - Sikhi. Gursant's encounters with crooked
lawyers, corrupt cops and the enigmatic Indian legal system lead
him from the radiant spirituality of Amritsar's Golden Temple,
through labyrinthine back streets, chaotic lawyers' offices and the
Amritsar Police station to the tranquility of an isolated yoga
ashram in the foothills of the Himalayas. On the way, we meet an
exotic cast of characters. Some venal and manipulating, others
compassionate and generous; all of whom bring to life the
contradictions, idiosyncrasies and excitement of 21st Century
India. Gursant chronicles his adventures in a fast-moving,
warts-and-all style to give the reader a searingly honest picture
of his own spiritual loss of innocence. It was during my time in
the Amritsar Central Jail that I thought of writing this book. As
soon as I had Internet access, I began to research what it might
take to create a written record of my experiences. In effect, this
book was created as it happened and certainly before I knew how it
would finish. My hope was that I could help others to learn from my
experiences; not only those in India, but also those within the 3HO
spiritual organization to which I devoted thirty years of my life.
India can be fun, entertaining and spiritually inspiring; at the
same time it can be harsh and unforgiving, especially if you fall
foul of the law, as I did. The spiritual path of the seeker can
provide endless inspiration and satisfaction. But, like India, it
can bring you face to face with your deepest fears and weaknesses.
It is my fervent hope that others will learn from my mistakes and
perhaps deepen their own spiritual experience by reading about what
I had to go through. Thus this book is the story of my spiritual
coming of age; my loss of innocence, if you will. I wish to offer
my deepest gratitude to Akal Purkh, Waheguru, the Creator and
Sustainer of the incredible universe in which we live. Let me also
give thanks to Guru Nanak Sahib and his nine illustrious human
successors. It is the grace of Guru Nanak that brought me to his
teachings and it was his kindness that enabled me to find the true
path of Sikhi. Finally I humbly offer obeisance to Siri Guru Granth
Sahib, the word of God and living Guru for all Sikhs. Gursant Singh
The book features collection of articles on Sikhism, a
monotheistic, lay religion that professes quintessential
spirituality and pragmatic religiosity and promotes altruism,
egalitarianism, pluralism liberal, just polity and socio-cultural
harmony.
Exciting new introduction to contemporary Sikhism and the issues
and debates facing it in modern society. This new introduction to
Sikhism aims to introduce this increasingly studied religion
through the lens of contemporary issues. Illustrated throughout
with examples and case studies taken from lived religion, each
chapter attempts to interpret the teachings of Sikhism in a modern
context and apply them to modern day scenarios. After an initial
chapter providing an overview of the Sikh religion, its history and
basic theological tenets, Jagbir Jhutti-Johal moves through key
contemporary themes, often overlooked in other introductions:
Sikhism and women, diaspora, bioethics, and ethics and morality.
She concludes with a final section looking at the future for
Sikhism, its relevance in modern times, and what Sikhism can
contribute to society in terms of inter-religious dialogue and
harmony between different communities. These useful guides aim to
introduce religions through the lens of contemporary issues,
illustrated throughout with examples and case studies taken from
lived religion. The perfect companion for the student of religion,
each guide interprets the teachings of the religion in question in
a modern context and applies them to modern day scenarios.
This title offers exciting new introduction to contemporary Sikhism
and the issues and debates facing it in modern society. This new
introduction to Sikhism aims to introduce this increasingly studied
religion through the lens of contemporary issues. Illustrated
throughout with examples and case studies taken from lived
religion, each chapter attempts to interpret the teachings of
Sikhism in a modern context and apply them to modern day scenarios.
After an initial chapter providing an overview of the Sikh
religion, its history and basic theological tenets, Jagbir
Jhutti-Johal moves through key contemporary themes, often
overlooked in other introductions: Sikhism and women, diaspora,
bioethics, and ethics and morality. She concludes with a final
section looking at the future for Sikhism, its relevance in modern
times, and what Sikhism can contribute to society in terms of
inter-religious dialogue and harmony between different communities.
These useful guides aim to introduce religions through the lens of
contemporary issues, illustrated throughout with examples and case
studies taken from lived religion. The perfect companion for the
student of religion, each guide interprets the teachings of the
religion in question in a modern context and applies them to modern
day scenarios.
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