This volume introduces students to the history of cultural and theological responses to abortion as background for understanding a diversity of ethical positions in contemporary Christian, Jewish, and Muslim writings. Politicized debates about abortion are often presented in terms of a binary rhetoric of prolife versus prochoice; however, this collection of essays shows how that binary often breaks down when abortion is seen from different religious perspectives and in light of the voices of women themselves. While abortion is a global phenomenon, this volume focuses on the U.S. context. American abortion politics and culture wars have been dominated by Christian voices; nevertheless, Jewish and Muslim abortion ethics engage many of the same issues from different cultural and religious perspectives. Finally, this volume presents important examples of recent social scientific studies about the relationship of religion and abortion in the diverse cultural, racial, and economic fabric of American society. Pedagogical features include: - Introduction to the subject matter by the editors - Introductory essays to all five parts of the book - Questions for classroom discussion Additional pedagogical materials can be found at: https://abortionreligionreader.com/

The Danish theologian-philosopher K. E. Logstrup is second in reputation in his homeland only to Soren Kierkegaard. He is best known outside Europe for his The Ethical Demand, first published in Danish in 1956 and published in an expanded English translation in 1997. Beyond the Ethical Demand contains excerpts, translated into English for the first time, from the numerous books and essays Logstrup continued to write throughout his life. In the first essay, he engages the critical response to The Ethical Demand, clarifying, elaborating, or defending his original positions. In the next three essays, he extends his contention that human ethics "demands" that we are concerned for the other by introducing the crucial concept of "sovereign expressions of life." Like Levinas, Logstrup saw in the phenomenon of "the other" the ground for his ethics. In his later works he developed this concept of "the sovereign expressions of life," spontaneous phenomena such as trust, mercy, and sincerity that are inherently other-regarding. The last two essays connect his ethics with political life. Interest in Logstrup in the English-speaking academic community continues to grow, and these important original sources will be essential tools for scholars exploring the further implications of his ethics and phenomenology.

The Hebrew Bible is a philosophical testament. Abraham, the first biblical philosopher, calls out to the world in God's name exactly as Plato calls out in the name of the Forms. Abraham comes forward as a critic of pagan thought about, specifically, persons. Moses, to whom the baton is passed, spells out the practical implications of the Bible's core anthropological teachings. In Persons and Other Things Mark Glouberman explores the Bible's philosophy, roughing out in the course of a defence of it how men and women who see themselves in the biblical portrayal (as he argues that most of us do once the "religious" glare is reduced) are committed to conduct their personal affairs, arrange their social ties, and act in the natural world. Persons and Other Things is also the author's testament about the practice of philosophy. Glouberman sets out the lessons he has acquired as a lifelong learner about thinking philosophically, about writing philosophy, and about philosophers.