National Parks America s Best Idea were from the first seen as sacred sites embodying the God-given specialness of American people and American land, and from the first they were also marked as tourist attractions. The inherent tensions between these two realities ensured the parks would be stages where the country s conflicting values would be performed and contested. As pilgrimage sites embody the values and beliefs of those who are drawn to them, so Americans could travel to these sacred places to honor, experience, and be restored by the powers that had created the American land and the American enterprise.

This book explores the importance of the discourse of nature in American culture, arguing that the attributes and symbolic power that had first been associated with the new world and then the frontier were embodied in the National Parks. Author Ross-Bryant focuses on National Parks as pilgrimage sites around which a discourse of nature developed and argues the centrality of religion in understanding the dynamics of both the language and the ritual manifestations related to National Parks. Beyond the specific contribution to a richer analysis of the National Parks and their role in understanding nature and religion in the U.S., this volume contributes to the emerging field of religion and the environment, larger issues in the study of religion (e.g. cultural events and the spatial element in meaning-making), and the study of non-institutional religion.

Japanese Buddhist Pilgrimage explores the ritual practice of "circulatory pilgrimages" - the visiting of many temples in a numbered sequence. Every year, hundreds of thousands of pilgrims travel such temple routes, seeking peace of mind, health and wellbeing for themselves and others as the benefits of such meritorious endeavour. This form of pilgrimage appears to be unique to Japan. The practice began centuries ago and involved visiting 33 temples devoted to the Bodhisattva Kannon, spread widely over western Japan. Soon afterwards the equally famous pilgrimage to 88 temples on Japan's fourth island of Shikoku came into prominence. This is the first comprehensive study of all the major and many of the minor routes, The book also examines how the practice of circulatory pilgrimage developed among the shrines and temples for the Seven Gods of Good Fortune, and beyond them to the rather different world of Shinto. The varying significance of the different pilgrimages is also explored. In addition to all the information about the routes, the book includes numerous illustrations and examples of the short Buddhist texts chanted by the pilgrims on their rounds.

Children can explore the world of yoga and the stories of the Bible and find meaning in both.

Traditions of asceticism, yoga, and devotion (bhakti), including dance and music, developed in Hinduism over long periods of time. Some of these practices, notably those denoted by the term yoga, are orientated towards salvation from the cycle of reincarnation and go back several thousand years. These practices, borne witness to in ancient texts called Upanisads, as well as in other traditions, notably early Buddhism and Jainism, are the subject of this volume in the Oxford History of Hinduism. Practices of meditation are also linked to asceticism (tapas) and its institutional articulation in renunciation (samnyasa). There is a range of practices or disciplines from ascetic fasting to taking a vow (vrata) for a deity in return for a favour. There are also devotional practices that might involve ritual, making an offering to a deity and receiving a blessing, dancing, or visualization of the master (guru). The overall theme-the history of religious practices-might even be seen as being within a broader intellectual trajectory of cultural history. In the substantial introduction by the editor this broad history is sketched, paying particular attention to what we might call the medieval period (post-Gupta) through to modernity when traditions had significantly developed in relation to each other. The chapters in the book chart the history of Hindu practice, paying particular attention to indigenous terms and recognizing indigenous distinctions such as between the ritual life of the householder and the renouncer seeking liberation, between 'inner' practices of and 'external' practices of ritual, and between those desirous of liberation (mumuksu) and those desirous of pleasure and worldly success (bubhuksu). This whole range of meditative and devotional practices that have developed in the history of Hinduism are represented in this book.

The Talmud's Red Fence explores how rituals and beliefs concerning menstruation in the Babylonian Talmud and neighboring Sasanian religious texts were animated by difference and differentiation. It argues that the practice and development of menstrual rituals in Babylonian Judaism was a product of the religious terrain of the Sasanian Empire, where groups like Syriac Christians, Mandaeans, Zoroastrians, and Jews defined themselves in part based on how they approached menstrual impurity. It demonstrates that menstruation was highly charged in Babylonian Judaism and Sasanian Zoroastrian, where menstrual discharge was conceived of as highly productive female seed yet at the same time as stemming from either primordial sin (Eve eating from the tree) or evil (Ahrimen's kiss). It argues that competition between rabbis and Zoroastrians concerning menstrual purity put pressure on the Talmudic system, for instance in the unusual development of an expert diagnostic system of discharges. It shows how Babylonian rabbis seriously considered removing women from the home during the menstrual period, as Mandaeans and Zoroastrians did, yet in the end deemed this possibility too "heretical." Finally, it examines three cases of Babylonian Jewish women initiating menstrual practices that carved out autonomous female space. One of these, the extension of menstrual impurity beyond the biblically mandated seven days, is paralleled in both Zoroastrian Middle Persian and Mandaic texts. Ultimately, Talmudic menstrual purity is shown to be driven by difference in its binary structure of pure and impure; in gendered terms; on a social axis between Jews and Sasanian non-Jewish communities; and textually in the way the Palestinian and Babylonian Talmuds took shape in late antiquity.

This volume is the first of four that will present the best and most important portions of the hundreds of pages of notes, interviews, texts, and essays that James R. Walker amassed during his eighteen years at Pine Ridge Reservation.

The world clamors for efficiency and productivity. But the life of prayer is neither efficient nor productive. Instead, as we learn in the psalms, prayer calls us to wait, to watch, to listen, to taste, and to see. These things are not productive by any modern measure-but they are transformative. As a pastor in Manhattan, John Starke knows the bustle and busyness of our society. But he also knows that prayer is not just for spiritual giants. Prayer, he writes, is for each of us-not because we are full of spiritual wisdom and maturity, but because we are empty. Here is an invitation to discover, via the church's ancient rhythms and with Starke's clear, practical guidance, the possibility of prayer. Here is a book about prayer that is really a book about the whole Christian life.

Jonathan Safran Foer's and Nathan Englander's spectacular Haggadah-now in paperback.
Upon hardcover publication, NEW AMERICAN HAGGADAH was praised as a momentous re-envisioning through prayer, song, and ritual of one of our oldest, most timeless, and sacred stories-Moses leading the ancient Israelites out of slavery in Egypt to wander the desert for 40 years before reaching the Promised Land. Featuring a new translation of the traditional text by Nathan Englander and provocative essays by a collection of major Jewish writers and thinkers, it was received not only as a religious document but a magnificent literary and artistic achievement. Now, after two years of patience, those readers who asked for a paperback edition have gotten their wish.

Vincent BrA1/4mmer's classic book on prayer from 1984 provides a comprehensive philosophical analysis of central issues regarding the nature and practice of prayer. What do we do when we ask things of other people, when we thank them or praise them, when we express penitence for what we have done to them and ask their forgiveness? And how does doing these things in relation to God differ from when we do them in relation to other people? And what does this entail for the existence and nature of the God to whom we pray? This new edition has been substantially revised and updated. Three new chapters have been added which develop in detail a hint by G.K. Chesterton that faith 'is not a thing like a theory but a thing like a love affair.' Since prayer is the expression of this 'love affair' it is also the clue to understanding the nature of faith. These chapters contribute significantly to the current academic interest in spirituality by showing how BrA1/4mmer's analysis of prayer helps us to understand the nature of spirituality, of faith and religious belief, and of theology. Spirituality is not aimed at achieving religious 'experiences' or mystical 'knowledge' about God; it is primarily aimed at attaining the religious form of life and at coming to see the world in the light of faith. Religious belief is not merely a cognitive enterprise like science; it cannot be divorced from spirituality and the life of faith, and is therefore fundamentally existential and not merely intellectual. Serving as a valuable core text for students, this book also contributes to a number of current debates in theology and philosophy of religion: the debates on realism and religious belief, on the rationality of faith and the nature of theology, on the relation between religious belief and morality, on the relation between science and religion and the lively debate among evangelical Christians in America on the 'openness of God.'

The only comprehensive, single-volume survey of magic available, this compelling book traces the history of magic, witchcraft, and superstitious practices such as popular spells or charms from antiquity to the present day. Focusing especially on Europe in the medieval and early modern eras, Michael Bailey also explores the ancient Near East, classical Greece and Rome, and the spread of magical systems_particularly modern witchcraft or Wicca_from Europe to the United States. He examines how magic and superstition have been defined in various historical eras and how these constructions have changed over time. He considers the ways in which specific categories of magic have been condemned, and how those identified as magicians or witches have been persecuted and prosecuted in various societies. Although conceptions of magic have changed over time, the author shows how magic has almost always served as a boundary marker separating socially acceptable actions from illicit ones, and more generally the known and understood from the unknown and occult.

The relationship between secularism, democracy, religion, and gender equality has been a complex one across Western democracies and still remains contested. When we turn to Muslim countries, the situation is even more multifaceted. In the views of many western commentators, the question of Women Rights is the litmus test for Muslim societies in the age of democracy and liberalism. Especially since the Arab Awakening, the issue is usually framed as the opposition between liberal advocates of secular democracy and religious opponents of women's full equality. Islam, Gender, and Democracy in Comparative Perspective critically re-engages this too simple binary opposition by reframing the debate around Islam and women's rights within a broader comparative literature. Bringing together leading scholars from a range of disciplines, it examines the complex and contingent historical relationships between religion, secularism, democracy, law, and gender equality. Part One addresses the nexus of religion, law, gender, and democracy through different disciplinary perspectives (sociology, anthropology, political science, law). Part Two localizes the implementation of this nexus between law, gender, and democracy and provides contextualized responses to questions raised in Part One. The contributors explore the situation of Muslim women's rights in minority conditions to shed light on the gender politics in the modernization of the nation and to ponder on the role of Islam in gender inequality across different Muslim countries.

E. M. Bounds, one of the most prolific and powerful writers on prayer said, "Men and women are needed whose prayers will give to the world the utmost power of God; who will make His promises to blossom with rich and full results. God is waiting to hear us and challenges us to bring Him to do this thing by our praying." A Treasury of Prayer is the best of seven books on prayer by E. M. Bounds in a single volume. Pursue prayer "with an energy that never tires, a persistency which will not be denied, and a courage that never fails."

The great Doctor of the Church, St. Alphonsus Liguori, has assembled here the very finest information about Our Lady, taken from the many writings of the Saints, holy authors, and from Sacred Scripture.
"The Glories of Mary" is five complete books in one volume. The first book explains the words of the "Salve Regina, " shows how God has given Mary to mankind to be the Gate of Heaven. The second book explains Our Lady s principal feasts and reveals to the reader s mind fresh truths about these mysteries. The third book explains the Seven Sorrows of Mary and shows why Our Lady s martyrdom was longer and greater than that of all other martyrs. The fourth book describes ten different virtues of Our Lady, and the fifth book gives dozens of famous prayers, meditations and devotions to her.
Included are the theological proofs for the Immaculate Conception, explanations of the invocations in the Litany of Loreto, and a description of Our Lady s death. "The Glories of Mary " is the greatest compendium of nearly 18 centuries of teaching on Our Lady, and will lead many souls to a greater love of Jesus through a more intimate knowledge of Mary and her exalted role in our salvation.