Is matter, in respect of alteration, an evil cause? It is thus
proved that it is not more evil than good. For let the beginning of
the, change be from evil. Thus the change is from this to good
through that which is indifferent. But let the alteration be from
good. Again the beginning goes on through that which is
indifferent. Whether the motion be to one extreme or to the other,
the method is the same, and this is abundantly set Forth. All
motion has to do with quantity; but quality is the guide in virtue
and vice. Now we know that these two are enerically distinguished.
But are God and matter alone principles, or floes there remain
anything else which is the mean between these two? For it there is
nothing, these things remain unintermingled one with another. And
it is well said that if the extremes are intermingled, there is a
necessity for some thing intermediate to connect them.
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