While religious history and intellectual history are both
active, dynamic fields of contemporary historical inquiry,
historians of ideas and historians of religion have too often paid
little attention to one another's work. The intellectual historian
Quentin Skinner urged scholars to attend to the contexts as well as
the texts of authors, in order to 'see things their way.' Where
religion is concerned, however, historians have often failed to
heed this good advice; this book helps to remedy that failure. The
editors and contributors urge intellectual historians to explore
the religious dimensions of ideas and at the same time commend the
methods of intellectual history to historians of religion.
The introduction is followed by an essay by Brad Gregory
reflecting on issues related to the study of the history of
religious ideas. Subsequent essays by John Coffey, Anna Sapir
Abulafia, Howard Hotson, Richard A. Muller, and Willem J. van
Asselt explore the importance of religion in the intellectual
history of Great Britain and Europe in the medieval and early
modern periods. James Bradley shifts forward with his essay on
religious ideas in Enlightenment England. Mark Noll and Alister
Chapman deal respectively with British influence on the writing of
religious history in America and with the relationship between
intellectual history and religion in modern Britain. David
Bebbington provides a concluding reflection on the challenges
inherent in restoring the centrality of religion to intellectual
history.
"This terrific collection of essays will give all intellectual
historians a lot to think about. With learning, courtesy, and
precision, the authors make clear that historians of early modern
and modern thought, in Britain, Europe, and America, need to pay
far more attention than they have to religious ideas and
categories. At the same time, though, they show that historians of
ideas can provide historians of theology with important
methodological lessons." --Anthony Grafton, Princeton
University
""Seeing Things Their Way "is a unique and important volume that
explores and applies in the field of religious thought the
methodology of intellectual history pioneered by Quentin Skinner.
This rich interdisciplinary collection not only addresses for the
first time at book length the strengths, weaknesses, and
implications of this approach within the context of the history of
religious ideas, but also offers some exemplary exercises in the
good practice of that art. It will appeal to historians of
political thought and specialists in intellectual history as well
as to scholars interested in the place and treatment of religious
ideas in social history." --Richard Rex, Queens' College,
University of Cambridge
"There is no greater service that the historian can provide to
our own understanding of ourselves in time and place than to
reconstruct "how" past societies understood themselves in time and
place. When historians fail to include a clear analysis of how the
most articulate of our forebears struggled to locate God and his
immanence into their studies of themselves and the societies they
sought to build, those same historians impoverish our understanding
of how our pasts inform our present and how and at what cost (if
any) we exclude God from our sense of what makes a just society.
This book teaches us that, and much more." --John Morrill,
University of Cambridge
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