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Irrational Modernism - A Neurasthenic History of New York Dada (Paperback, New Ed)
Loot Price: R2,189
Discovery Miles 21 890
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Irrational Modernism - A Neurasthenic History of New York Dada (Paperback, New Ed)
Series: The MIT Press
Expected to ship within 10 - 15 working days
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A revisionist history of New York Dada, with appearances by
Baroness Elsa as the embodiment of irrational modernism. In
Irrational Modernism, Amelia Jones gives us a history of New York
Dada, reinterpreted in relation to the life and works of Baroness
Elsa von Freytag-Loringhoven. Jones enlarges our conception of New
York Dada beyond the male avant-garde heroics of Marcel Duchamp,
Man Ray, and Francis Picabia to include the rebellious body of the
Baroness. If they practiced Dada, she lived it, with her unorthodox
personal life, wild assemblage objects, radical poetry and prose,
and the flamboyant self-displays by which she became her own work
of art. Through this reinterpretation, Jones not only provides a
revisionist history of an art movement but also suggests a new
method of art history. Jones argues that the accepted idea of New
York Dada as epitomized by Duchamp's readymades and their implicit
cultural critique does not take into consideration the
contradictions within the movement-its misogyny, for example-or the
social turmoil of the period caused by industrialization,
urbanization, and the upheaval of World War I and its aftermath,
which coincided with the Baroness's time in New York (1913-1923).
Baroness Elsa, whose appearances in Jones's narrative of New York
Dada mirror her volcanic intrusions into the artistic circles of
the time, can be seen to embody a new way to understand the history
of avant-gardism-one that embraces the irrational and marginal
rather than promoting the canonical. Acknowledging her
identification with the Baroness (as a "fellow neurasthenic"), and
interrupting her own objective passages of art historical argument
with what she describes in her introduction as "bursts of
irrationality," Jones explores the interestedness of all art
history, and proposes a new "immersive" understanding of history
(reflecting the historian's own history) that parallels the
irrational immersive trajectory of avant- gardism as practiced by
Baroness Elsa.
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