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Faith in Nation - Exclusionary Origins of Nationalism (Paperback)
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Faith in Nation - Exclusionary Origins of Nationalism (Paperback)
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Common wisdom has long held that the ascent of the modern nation
coincided with the flowering of Enlightenment democracy and the
decline of religion, ringing in an age of tolerant, inclusive,
liberal states. Not so, demonstrates Anthony W. Marx in this
landmark work of revisionist political history and analysis. In a
startling departure from a historical consensus that has dominated
views of nationalism for the past quarter century, Marx argues that
European nationalism emerged two centuries earlier, in the early
modern era, as a form of mass political engagement based on
religious conflict, intolerance, and exclusion. Challenging the
self-congratulatory geneaology of civic Western nationalism, Marx
shows how state-builders attempted to create a sense of national
solidarity to support their burgeoning authority. Key to this
process was the transfer of power from local to central rulers; the
most suitable vehicle for effecting this transfer was religion and
fanatical passions. Religious intolerance-specifically the
exclusion of religious minorities from the nascent state-provided
the glue that bonded the remaining populations together. Out of
this often violent religious intolerance grew popular nationalist
sentiment. Only after a core and exclusive nationality was formed
in England and France, and less successfully in Spain, did these
countries move into the "enlightened" 19th century, all the while
continuing to export intolerance and exclusion to overseas
colonies. Providing an explicitly political theory of early
nation-building, rather than an account emphasizing economic
imperatives or literary imaginings, Marx reveals that liberal,
secular Western political traditions were founded on the basis of
illiberal, intolerant origins. His provocative account also
suggests that present-day exclusive and violent nation-building, or
efforts to form solidarity through cultural or religious
antagonisms, are not fundamentally different from the West's own
earlier experiences.
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