Much of the intense current interest in collective memory
concerns the politics of memory. In a book that asks, "Is there an
ethics of memory?" Avishai Margalit addresses a separate, perhaps
more pressing, set of concerns.
The idea he pursues is that the past, connecting people to each
other, makes possible the kinds of "thick" relations we can call
truly ethical. Thick relations, he argues, are those that we have
with family and friends, lovers and neighbors, our tribe and our
nation--and they are all dependent on shared memories. But we also
have "thin" relations with total strangers, people with whom we
have nothing in common except our common humanity. A central idea
of the ethics of memory is that when radical evil attacks our
shared humanity, we ought as human beings to remember the
victims.
Margalit's work offers a philosophy for our time, when, in the
wake of overwhelming atrocities, memory can seem more crippling
than liberating, a force more for revenge than for reconciliation.
Morally powerful, deeply learned, and elegantly written, "The
Ethics of Memory" draws on the resources of millennia of Western
philosophy and religion to provide us with healing ideas that will
engage all of us who care about the nature of our relations to
others.
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