Analytic philosophy is difficult to define since it is not so
much a specific doctrine as a loose concatenation of approaches to
problems. As well as having strong ties to scientism -the notion
that only the methods of the natural sciences give rise to
knowledge -it also has humanistic ties to the great thinkers and
philosophical problems of the past. Moreover, no single feature
characterizes the activities of analytic philosophers. Undaunted by
these difficulties, Avrum Stroll investigates the "family
resemblances" between that impressive breed of thinkers known as
analytic philosophers. In so doing, he grapples with the point and
purpose of doing philosophy: What is philosophy? What are its
tasks? What kind of information, illumination, and understanding is
it supposed to provide if it is not one of the natural sciences?
Imbued with clarity, liveliness, and philosophical sophistication,
Strolls book presents a synoptic picture of the main developments
in logic, philosophy of language, epistemology, and metaphysics in
the past century. It does this by concentrating on the individual
thinkers whose ideas have been most influential. Major themes in
Twentieth-Century Analytic Philosophy include: - the innovation of
mathematical logic by Gottlob Frege at the close of the nineteenth
century and its independent development by Bertrand Russell; - the
impact of advancements in science on the world of philosophy and
its importance for understanding such doctrines as logical
positivism, philosophy of language, philosophy of mind, and
eliminative materialism; - the refusal by such thinkers as
Wittgenstein, Moore, and Austin to treat logic as an ideal language
superior to natural languages; and - a conjecture about which, if
any, of the philosophers discussed in the book will enter the
pantheon of philosophical gods. Along the way, Stroll also covers
the theories of Rudolf Carnap, W. V. O. Quine, Gilbert Ryle, J. L.
Austin, Hilary Putnam, Saul Kripke, John Searle, Ruth Marcus, and
Patricia and Paul Churchland. Strolls approach to his subject
treats the critical movements in analytic philosophy in terms of
the philosophers who defined them. The notoriously complex realm of
analytic philosophy emerges less as an abstract enterprise than as
a domain of personalities and their competing methods and
arguments. The books inventive presentations of complex logical
doctrines relate them to the traditional problems of philosophy,
seeking the continuity between them rather than polemical
distinctions so as to bring the true differences of their
respective achievements into sharper focus.
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