Ryan Holiday’s bestselling trilogy—The Obstacle Is the Way, Ego is the Enemy, and Stillness is the Key—captivated professional athletes, CEOs, politicians, and entrepreneurs and helped bring Stoicism to millions of readers. Now, in the first book of an exciting new series on the cardinal virtues of ancient philosophy, Holiday explores the most foundational virtue of all: Courage.

Almost every religion, spiritual practice, philosophy and person grapples with fear. The most repeated phrase in the Bible is “Be not afraid.” The ancient Greeks spoke of phobos, panic and terror. It is natural to feel fear, the Stoics believed, but it cannot rule you. Courage, then, is the ability to rise above fear, to do what’s right, to do what’s needed, to do what is true. And so it rests at the heart of the works of Marcus Aurelius, Aristotle, and CS Lewis, alongside temperance, justice, and wisdom.

In Courage Is Calling, Ryan Holiday breaks down the elements of fear, an expression of cowardice, the elements of courage, an expression of bravery, and lastly, the elements of heroism, an expression of valor. Through engaging stories about historic and contemporary leaders, including Charles De Gaulle, Florence Nightingale, and Dr. Martin Luther King Jr., Holiday shows you how to conquer fear and practice courage in your daily life.

You’ll also delve deep into the moral dilemmas and courageous acts of lesser-known, but equally as important, figures from ancient and modern history, such as Helvidius Priscus, a Roman Senator who stood his ground against emperor Vespasian, even in the face of death; Frank Serpico, a former New York City Police Department Detective who exposed police corruption; and Frederick Douglass and a slave named Nelly, whose fierce resistance against her captors inspired his own crusade to end slavery.

In a world in which fear runs rampant—when people would rather stand on the sidelines than speak out against injustice, go along with convention than bet on themselves, and turn a blind eye to the ugly realities of modern life—we need courage more than ever. We need the courage of whistleblowers and risk takers. We need the courage of activists and adventurers. We need the courage of writers who speak the truth—and the courage of leaders to listen.

We need you to step into the arena and fight.

Fortune favours the bold. All great leaders of history have known this, and were successful because of the risks they dared to take. But today so many of us are paralysed by fear.

Drawing on ancient Stoic wisdom and examples across history and around the world, Ryan Holiday shows why courage is so important, and how to cultivate it in our own lives. Courage is not simply physical bravery but also doing the right thing and standing up for what you believe; it's creativity, generosity and perseverance. And it is the only way to live an extraordinary, fulfilled and effective life.

Everything in life begins with courage. This book will equip you with the bravery to begin.

The brilliant and provocative new book from one of the world’s foremost political writers.

In The War on the West, international bestselling author Douglas Murray asks: if the history of humankind is one of slavery, conquest, prejudice, genocide and exploitation, why are only Western nations taking the blame for it?

It’s become perfectly acceptable to celebrate the contributions of non-Western cultures, but discussing their flaws and crimes is called hate speech. What’s more it has become acceptable to discuss the flaws and crimes of Western culture, but celebrating their contributions is also called hate speech. Some of this is a much-needed reckoning; however, some is part of a larger international attack on reason, democracy, science, progress and the citizens of the West by dishonest scholars, hatemongers, hostile nations and human-rights abusers hoping to distract from their ongoing villainy.

In The War on the West, Douglas Murray shows the ways in which many well-meaning people have been lured into polarisation by lies, and shows how far the world’s most crucial political debates have been hijacked across Europe and America. Propelled by an incisive deconstruction of inconsistent arguments and hypocritical activism, The War on the West is an essential and urgent polemic that cements Murray’s status as one of the world’s foremost political writers.

Susanne Bobzien presents the definitive study of one of the most important intellectual legacies of the ancient Greeks: the Stoic theory of causal determinism. She reconstructs the theory and discusses how the Stoics (third century BC to second century AD) justified it, and how it relates to their views on possibility, action, freedom, moral responsibility, and many other topics. She demonstrates the considerable philosophical richness and power that these ideas retain today.

DISCOVER THE ENDURING LEGACY OF ANCIENT STOICISM Since Roman antiquity, Lucius Annaeus Seneca's Letters have been one of the greatest expressions of Stoic philosophy. In a highly accessible and timeless way, Seneca reveals the importance of cultivating virtue and the fleeting nature of time, and how being clear sighted about death allows us to live a life of meaning and contentment. Letters from a Stoic continues to fascinate and inspire new generations of readers, including those interested in mindfulness and psychological techniques for well-being. This deluxe hardback selected edition includes Seneca's first 65 letters from the Richard M. Gummere translation. An insightful introduction by Donald Robertson traces Seneca's busy life at the centre of Roman power, explores how he reconciled his Stoic outlook with vast personal wealth, and highlights Seneca's relevance for the modern reader.

About Aquinas: St Thomas Aquinas lived from 1224/5 to 1274, mostly in his native Italy but for a time in France. He was the greatest of the medieval philosopher/theologians, and one of the most important of all Western thinkers. His most famous books are the two summaries of his teachings, the Summa contra gentiles and the Summa theologiae. About this book: Norman Kretzmann expounds and criticizes Aquinas's natural theology of creation, which is `natural' (or philosophical) in virtue of Aquinas's having developed it without depending on the data of Scripture. The Metaphysics of Creation is a continuation of the project Kretzmann began in The Metaphysics of Theism, moving the focus from the first to the second book of Aquinas's Summa contra gentiles. Here we find Aquinas building upon his account of the existence and nature of God, arguing that the existence of things other than God must be explained by divine creation out of nothing. He develops arguments to identify God's motivation for creating, to defend the possibility of a beginningless created universe, and to explain the origin of species. He then focuses exclusively on creatures with intellects, with the result that more than half of his natural theology of creation constitutes a philosophy of mind. Kretzmann gives a masterful guide through all these arguments. As before, he not only expounds Aquinas's natural theology, but advocates it as the best historical instance available to us.

This is the first of two volumes of the only English edition of Hegel's Aesthetics, the work in which he gives full expression to his seminal theory of art. The substantial Introduction is his best exposition of his general philosophy of art. In Part I he considers the general nature of art as a spiritual experience, distinguishes the beauty of art and the beauty of nature, and examines artistic genius and originality. Part II surveys the history of art from the ancient world through to the end of the eighteenth century, probing the meaning and significance of major works. Part III (in the second volume) deals individually with architecture, sculpture, painting, music, and literature; a rich array of examples makes vivid his exposition of his theory.

Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. Contributors include Mary Margaret Mackenzie, Aryeh Finkelberg, Charles H. Kahn, Christopher Shields, Paul Woodruff, Christopher Gill, Rosalind Hursthouse, G.E.R Lloyd, Henry Maconi, and David Bostock.

The "Posterior Analytics" contains some of Aristotle's most influential thoughts in logic, epistemology, metaphysics and the philosophy of science. The first book expounds and develops the notions of a demonstrative argument, and of a formal, axiomatized science. The second discusses a cluster of problems raised by the axioms of principles of such a science, and investigates in particular the theory of definition.;This volume, like the others in the "Clarendon Aristotle" series, is intended to serve the needs of readers of Aristotle without a knowledge of Greek. For this second edition the translation has been completely rewritten, with the aims of greater elegance and greater fidelity to the Greek. The commentary elucidates and assesses Aristotle's arguments from a philosophical point of view. It has been extensively revised to take account of the scholarship of the last 20 years.

C. C. W. Taylor presents a clear and faithful new translation of one of the most famous and influential texts in the history of Western thought, accompanied by an analytical and critical commentary focusing on philosophical issues. In Books II to IV of the Nicomachean Ethics Aristotle gives
his account of virtue of character, which is central to his ethical theory as a whole and a key topic in much modern ethical writing.

David Charles presents a study of Aristotle's views on meaning, essence, necessity, and related topics. These interconnected views are central to Aristotle's metaphysics, philosophy of language, and philosophy of science. They are also highly relevant to current debates in philosophy of language. Charles aims, on the basis of a careful reading of Aristotle's texts and many subsequent works, to reach a clear understanding of his claims and arguments, and to assess their truth and their importance to philosophy ancient and modern.

Relativism has dominated many intellectual circles, past and present, but the twentieth century saw it banished to the fringes of mainstream analytic philosophy. Of late, however, it is making something of a comeback within that loosely configured tradition, a comeback that attempts to capitalize on some important ideas in foundational semantics. Relativism and Monadic Truth aims not merely to combat analytic relativism but also to combat the foundational ideas in semantics that led to its revival. Doing so requires a proper understanding of the significance of possible worlds semantics, an examination of the relation between truth and the flow of time, an account of putatively relevant data from attitude and speech act reporting, and a careful treatment of various operators. Throughout, Herman Cappelen and John Hawthorne contrast relativism with a view according to which the contents of thought and talk are propositions that instantiate the fundamental monadic properties of truth simpliciter and falsity simpliciter. Such propositions, they argue, are the semantic values of sentences (relative to context), the objects of illocutionary acts, and, unsurprisingly, the objects of propositional attitudes.

An annual publication which publishes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.

In Phenomenology and Lacan on Schizophrenia, Alphonse De Waelhens provides a clear summary of Lacan's theory of schizophrenia, as Lacan derived it from his commentary of Freud's study of the Memoirs of Schreber. De Waelhens also shows how Lacan's understanding of the schizophrenic as having a defective relation to language can also explain four other characteristics of schizophrenic behavior: the fragmented body image; lack of realistic evaluation of the world; so-called bisexuality; and confusion of birth and death. Third, De Waelhens gives a Hegelian interpretation of the pre-Oedipal experience of the child. He makes use of Freud's study on his grand-child using a bobbin and later the words fort-da (away-here), to demonstrate that a transitional object allows the child to take distance from its attachment to the mother so that it can start to separate itself from the mother. Taking distance is, according to De Waelhens, introducing the Hegelian negative, which is the birth of the subject. Fourth, De Waelhens gives a dialectic reading of the history of German and French psychiatry. He shows the epistemological contradictions in the work of some of the great nineteenth century psychiatrists relying too exclusively on a biological model of schizophrenia.In his contribution to this volume, Wilfried Ver Eecke draws several lessons from evaluating the literature on schizophrenia. He argues that epistemologically neither a biological nor a psychological method of reasoning can capture all the factors that can play a role in the creation of schizophrenia. He relies heavily, but not exclusively, on the Finnish studies of Tienari, Myrhman, and Wahlberg and their colleagues to provide statistical evidence that non-biological factors also play an important role in causing schizophrenia. He relies heavily, but again not exclusively, on the study by Karon and VandenBos to demonstrate statistically the efficiency of psychodynamically inspired therapy of schizophrenics.Ver Eecke also addresses an apparent inconsistency in De Waelhens' presentation of Lacan's theory of schizophrenia. Where De Waelhens seemed to argue at one time that the mother figure was the crucial figure to explain schizophrenia (leading to a defective relation to the body) and at another time that it was the role of the father which was crucial (leading to a defective relation to language and the symbolic), there Ver Eecke argues that the defective function of each influences the function of the other. He then draws a conclusion for the therapy of schizophrenics: to be helpful a therapist will have to address both deficiencies. The problem for treating schizophrenics is that correcting an unconscious deficiency to the body-a deficiency in the imaginary-requires a totally different kind of intervention than an attempt to correct a symbolic deficiency-a deficiency in the paternal function. A correction of the imaginary requires a kind of maternal mirroring; a correction of the symbolic requires making a distinction or a prohibition stick. One further difficulty arises. Psychotherapy uses language in its treatment. However, language in schizophrenics is deficient. We can therefore expect that language will be inefficient. This is so unless the therapist uses language, first, to make a repair at the imaginary level and only thereafter makes an attempt to make a correction in the symbolic. In analyzing successful therapeutic techniques reported by several therapists Ver Eecke discovers that all of them first try to repair the imaginary before they attempt to make corrections to the symbolic.

This is a reissue, with new introduction, of Susan Sauve Meyer's 1993 book, in which she presents a comprehensive examination of Aristotle's accounts of voluntariness in the Eudemian and Nicomachean Ethics. She makes the case that these constitute a theory of moral responsibility--albeit one with important differences from modern theories.
Highlights of the discussion include a reconstruction of the dialectical argument in the Eudemian Ethics II 6-9, and a demonstration that the definitions of 'voluntary' and 'involuntary' in Nicomachean Ethics III 1 are the culmination of that argument. By identifying the paradigms of voluntariness and involuntariness that Aristotle begins with and the opponents (most notably Plato) he addresses, Meyer explains notoriously puzzling features of the Nicomachean account--such as Aristotle's requirement that involuntary agents experience pain or regret. Other familiar features of Aristotle's account are cast in a new light. That we are responsible for the characters we develop turns out not to be a necessary condition of responsible agency. That voluntary action has its "origin" in the agent and that our actions are "up to us to do and not to so"--often interpreted as implying a libertarian conception of agency--turn out to be perfectly compatible with causal determinism, a point Meyer makes by locating these locutions in the context of a Aristotle's general understanding of causality. While Aristotle does not himself face or address worries that determinism is incompatible with responsibility, his causal repertoire provides the resources for a powerful response to incompatibilist arguments. On this and other fronts Aristotle's is a view to be taken seriously by theorists of moral responsibility.

An annual publication which publishes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.

HarperCollins is proud to present its incredible range of best-loved, essential classics. No man can live a happy life, or even a supportable life, without the study of wisdom Lucius Annaeus Seneca (4 BC-AD 65) is one of the most famous Roman philosophers. Instrumental in guiding the Roman Empire under emperor Nero, Seneca influenced him from a young age with his Stoic principles. Later in life, he wrote Epistulae Morales ad Lucilium, or Letters from a Stoic, detailing these principles in full. Seneca's letters read like a diary, or a handbook of philosophical meditations. Often beginning with observations on daily life, the letters focus on many traditional themes of Stoic philosophy, such as the contempt of death, the value of friendship and virtue as the supreme good. Using Gummere's translation from the early twentieth century, this selection of Seneca's letters shows his belief in the austere, ethical ideals of Stoicism - teachings we can still learn from today.

HarperCollins is proud to present its incredible range of best-loved, essential classics. Plato's Republic has influenced Western philosophers for centuries, with its main focus on what makes a well-balanced society and individual.

The English philosopher Herbert Spencer (1820 - 1903) was a colossus of the Victorian age. His works ranked alongside those of Darwin and Marx in the development of disciplines as wide ranging as sociology, anthropology, political theory, philosophy and psychology. In this acclaimed study of Spencer, the first for over thirty years and now available in paperback, Mark Francis provides an authoritative and meticulously researched intellectual biography of this remarkable man that dispels the plethora of misinformation surrounding Spencer and shines new light on the broader cultural history of the nineteenth century. In this major study of Spencer, the first for over thirty years, Mark Francis provides an authoritative and meticulously researched intellectual biography of this remarkable man. Using archival material and contemporary printed sources, Francis creates a fascinating portrait of a human being whose philosophical and scientific system was a unique attempt to explain modern life in all its biological, psychological and sociological forms. Herbert Spencer and the Invention of Modern Life fills what is perhaps the last big biographical gap in Victorian history. An exceptional work of scholarship it not only dispels the plethora of misinformation surrounding Spencer but shines new light on the broader cultural history of the nineteenth century. Elegantly written, provocative and rich in insight it will be required reading for all students of the period.

Paul Guyer is acknowledged as one of the world's foremost Kant specialists, and he collects here some of his most celebrated essays from the past decade and a half. The governing theme of the volume is the role of systematicity in Kant's theoretical and practical philosophy. Featuring two brand-new papers and an introduction to orient the reader, Kant's System of Nature and Freedom will be an essential purchase for anyone working on the history of philosophy and related areas of ethics, philosophy of science, and metaphysics.

Rae Langton offers a new interpretation and defence of Kant's doctrine of things in themselves. Kant distinguishes things in themselves from phenomena, and in so doing he makes a metaphysical distinction between intrinsic and relational properties of substances. Kant says that phenomena-things as we know them-consist 'entirely of relations', by which he means forces. His claim that we have no knowledge of things in themselves is not idealism, but epistemic humility: we have no knowledge of the intrinsic properties of substances. This humility has its roots in some plausible philosophical beliefs: an empiricist belief in the receptivity of human knowledge and a metaphysical belief in the irreducibility of relational properties. Langton's interpretation vindicates Kant's scientific realism, and shows his primary/secondary quality distinction to be superior even to modern-day competitors. And it answers the famous charge that Kant's tale of things in themselves is one that makes itself untellable.

This book offers a fresh and up-to-date account of the ethical thought of one of the twentieth century's greatest theologians: Karl Barth. In it, the author seeks to recover Barth's ethics from some widespread misunderstandings, and also presents a picture of it as a whole. Drawing on recently published sources, Dr Biggar construes the ethics of the Church Dogmatics as it might have been had Barth lived to complete it. However, The Hastening that Waits is more than apology and description. For it recommends to contemporary Christian ethics the theological rigour with which Barth expounds the good life in terms of the living presence of God-in-Christ to his creatures; his conception of right human action as that which is able to hasten in the service of humanity precisely by waiting prayerfully upon God; and his discriminate openness to moral wisdom outside the Christian church. Among particular topics treated are: the concept of human freedom and of created moral order; moral norms and their relation to individual vocation; the relative ethical roles of the Bible, the Church, philosophy, and empirical science; moral character and its formation; and the problem of war.

"God Crucified" and Other Essays on the New Testament's Christology of Divine Identity The basic thesis of this important book on New Testament Christology, sketched in the first essay 'God Crucified, is that the worship of Jesus as God was seen by the early Christians as compatible with their Jewish monotheism. Jesus was thought to participate in the divine identity of the one God of Israel. The other chapters provide more detailed support for, and an expansion of, this basic thesis. Readers will find not only the full text of Bauckham's classic book God Crucified, but also groundbreaking essays, some of which have never been published previously

This is the first of three volumes which will contain all of Locke's extant philosophical writings relating to An Essay Concerning Human Understanding, not included in other Clarendon editions like the Correspondence. It contains the earliest known drafts of the Essay, Drafts A and B, both written in 1671, and provides for the first time an accurate version of Locke's text. Virtually all his changes are recorded in footnotes on each page. Peter Nidditch, whose highly acclaimed edition of An Essay Concerning Human Understanding was published in this series in 1975, used pioneering editorial techniques in his compilation of Volume 1. Most of the work was completed before his tragically early death in 1983. Volumes 2 and 3, almost wholly the work of G. A. J. Rogers will contain the third extant draft of the Essay (Draft C), the Epitome and the Conduct of the Understanding. They will also include a History of the Writing of the Essay, together with other shorter writings by Locke.

Immanuel Kant's work changed the course of modern philosophy; Karl Ameriks examines how. He compares the philosophical system set out in Kant's Critiques with the work of the major philosophers before and after Kant. Individual essays provide case studies in support of Ameriks's thesis that late 18th-century reactions to Kant initiated an historical turn, after which historical and systematic considerations became joined in a way that fundamentally distinguishes philosophy from science and art.