Words have determinable sense only within a complex of unstated assumptions, and all interpretation must therefore go beyond the given material. This book addresses what is man's place in the Aristotelian world. It also describes man's abilities and prospects in managing his life, and considers how far Aristotle's treatment of time and history licenses the sort of dynamic interpretation of his doctrines that have been given. The ontological model that explains much of Aristotle's conclusions and methods is one of life-worlds, in which the material universe of scientific myth is no more than an abstraction from lived reality, not its transcendent ground.

A BOLD NEW VISION FOR A NEW WORLD
Our way of life isn't working anymore. People are losing their jobs, their homes, their neighborhoods--and even their hope for a just society. We urgently need a new story to live by, based on fairness--not simply on the accumulation of wealth and "survival of the fittest."
"The Bond "offers a radical new blueprint for living a more harmonious, prosperous, and connected life. International bestselling author Lynne McTaggart demonstrates with hard science that we are living contrary to our true nature.
In fact, life doesn't have to be "I win, you lose; "we have been designed to succeed and prosper when we work as part of a greater whole. "The Bond "proves that we are weak when we compete, and thrive only when we cooperate and connect deeply with each other.
In this seminal book for our age, McTaggart also offers a complete program of practical tools and exercises to help you enjoy closer relationships--across even the deepest divides--encourage a more connected workplace, rebuild a united neighborhood, and become a powerful, global agent of change.

Religious poetry has often been regarded as minor poetry and dismissed in large part because poetry is taken to require direct experience; whereas religious poetry is taken to be based on faith, that is, on second or third hand experience. The best methods of thinking about "experience" are given to us by phenomenology. Poetry and Revelation is the first study of religious poetry through a phenomenological lens, one that works with the distinction between manifestation (in which everything is made manifest) and revelation (in which the mystery is re-veiled as well as revealed). Providing a phenomenological investigation of a wide range of "religious poems", some medieval, some modern; some written in English, others written in European languages; some from America, some from Britain, and some from Australia, Kevin Hart provides a unique new way of thinking about religious poetry and the nature of revelation itself.

Kevin Hermberg's book fills an important gap in previous Husserl scholarship by focusing on intersubjectivity and empathy (i.e., the experience of others as other subjects) and by addressing the related issues of validity, the degrees of evidence with which something can be experienced, and the different senses of 'objective' in Husserl's texts. Despite accusations by commentators that Husserl's is a solipsistic philosophy and that the epistemologies in Husserl's late and early works are contradictory, Hermberg shows that empathy, and thus other subjects, are related to one's knowledge on the view offered in each of Husserl's Introductions to Phenomenology. Empathy is significantly related to knowledge in at least two ways, and Husserl's epistemology might, consequently, be called a social epistemology: (a) empathy helps to give evidence for validity and thus to solidify one's knowledge, and (b) it helps to broaden one's knowledge by giving access to what others have known. These roles of empathy are not at odds with one another; rather, both are at play in each of the Introductions (if even only implicitly) and, given his position in the earlier work, Husserl needed to expand the role of empathy as he did. Such a reliance on empathy, however, calls into question whether Husserl's is a transcendental philosophy in the sense Husserl claimed.

A comprehensive and accessible overview of, and introduction to, the work of one of the twentieth century's most influential philosophers, Martin Heidegger, by one of the world's foremost Heidegger scholars. Martin Heidegger's work is pivotal in the history of modern European philosophy. The New Heidegger presents a comprehensive and stimulating overview of, and introduction to, the work of one of the most influential and controversial philosophers of our time. Heidegger has had an extraordinary impact on contemporary philosophical and extra-philosophical life: on deconstruction, hermeneutics, ontology, technology and techno-science, art and architecture, politics, psychotherapy, and ecology. The New Heidegger takes a thematic approach to Heidegger's work, covering not only the seminal Being and Time, but also Heidegger's lesser-known works. Lively, clear and succinct, the book requires no prior knowledge of Heidegger and is an essential resource for anyone studying or teaching the work of this major modern philosopher.

This book examines what we can reliably know about Plato and the historical Socrates. It shows how pervasively the sources of information were biased by Pythagoreanism, Platonism, and Neoplatonism. It gives a source-critical account of how the climate of opinion in fourth-century Athens was captured by the Pythagoreans and how Speusippos's Academy also came to be pythagorized--adding definitional idealism to Pythagorean number idealism, and elevating Plato to a divine level that makes him into a coequal of Pythagoras, thus capturing Plato for Pythagoreanism. By showing how Plato's dialogues were dedramatized, dedialogized, and read or understood as if they were works expounding pythagorizing doctrine, Tejera has created a provocative reappraisal for scholars of ancient Greek philosophy.