This book explores the Confucian-Christian dialogue in Korea
through a comparative study of the cosmologies of Alfred North
Whitehead (1861-1947), the founder of process philosophy, and Yi
Yulgok (1536-1584), the great scholar of Korean Neo-Confucianism.
Although their philosophical traditions are different, Yulgok and
Whitehead's perspectives on the universe were very similar. This
study argues that Whitehead's theory of eternal object-actual
entity has affinities with Yulgok's theory of principle-material
force. Their two theories, both based on reciprocal dialectical
interrelationships, view the world as a cosmos characterized by the
process of becoming. Accordingly, Whitehead's panentheistic
interpretation of the God-world relationship correlates with
Yulgok's Neo-Confucian notion of how the Great Ultimate relates to
material force. These two concepts suggest a balanced structure of
God and the world and offer insights into encouraging
interreligious spirituality in Korea.
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