Through a radical new reading of the 'Theological Political
Treatise', Dimitris Vardoulakis argues that the major source of
Spinoza's materialism is the Epicurean tradition that re-emerges in
modernity when manuscripts by Epicurus and Lucretius are
rediscovered. This reconsideration of Spinoza's political project,
set within a historical context, lays the ground for an alternative
genealogy of materialism. Central to this new reading of Spinoza
are the theory of practical judgment (understood as the calculation
of utility) and its implications for a theory of democracy that is
resolutely positioned against authority.
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