America's foremost novelist reflects on the themes that preoccupy her work and increasingly dominate national and world politics: race, fear, borders, the mass movement of peoples, the desire for belonging. What is race and why does it matter? What motivates the human tendency to construct Others? Why does the presence of Others make us so afraid? Drawing on her Norton Lectures, Toni Morrison takes up these and other vital questions bearing on identity in The Origin Of Others.

In her search for answers, the novelist considers her own memories as well as history, politics, and especially literature. Harriet Beecher Stowe, Ernest Hemingway, William Faulkner, Flannery O'Connor, and Camara Laye are among the authors she examines. Readers of Morrison's fiction will welcome her discussions of some of her most celebrated books: Beloved, Paradise, and A Mercy. Morrison also writes about nineteenth-century literary efforts to romance slavery, contrasting them with the scientific racism of Samuel Cartwright and the banal diaries of the plantation overseer and slaveholder Thomas Thistlewood. She looks at configurations of blackness, notions of racial purity, and the ways in which literature employs skin colour to reveal character or drive narrative.

Expanding the scope of her concern, she also addresses globalization and the mass movement of peoples in this century. National Book Award winner Ta-Nehisi Coates provides a foreword to Morrison's most personal work of nonfiction to date.

In Critique Of Black Reason, eminent critic Achille Mbembe offers a capacious genealogy of the category of Blackness - from the Atlantic slave trade to the present - to critically reevaluate history, racism, and the future of humanity. Mbembe teases out the intellectual consequences of the reality that Europe is no longer the world's center of gravity while mapping the relations between colonialism, slavery, and contemporary financial and extractive capital.

Tracing the conjunction of Blackness with the biological fiction of race, he theorizes Black reason as the collection of discourses and practices that equated Blackness with the nonhuman in order to uphold forms of oppression. Mbembe powerfully argues that this equation of Blackness with the nonhuman will serve as the template for all new forms of exclusion.

With Critique Of Black Reason, Mbembe offers nothing less than a map of the world as it has been constituted through colonialism and racial thinking while providing the first glimpses of a more just future.

In this powerful collection of interviews, Noam Chomsky exposes the problems of our world today, as we stand in this period of monumental change, preparing for a more hopeful tomorrow.

"For the left, elections are a brief interlude in a life of real politics, a moment to ask whether it's worth taking time off to vote . . . Then back to work. The work will be to move forward to construct the better world that is within reach."

He sheds light into the phenomenon of right-wing populism, and exposes the catastrophic nature and impact of authoritarian policies on people, the environment and the planet as a whole. He captures the dynamics of the brutal class warfare launched by the masters of capital to maintain and even enhance the features of a dog-eat-dog society. And he celebrates the recent unprecedented mobilizations of millions of people internationally against neoliberal capitalism, racism and police violence.

We stand at a precipice and we must fight to pull the world back from it.

Male entitlement takes many forms. To sex, yes, but more insidiously to admiration, bodily autonomy, knowledge, power, even care. In this urgent intervention, philosopher Kate Manne offers a radical new framework for understanding misogyny.

In clear-sighted, powerful prose, she ranges widely across the culture to show how the idea that a privileged man is tacitly deemed to be owed something is a pervasive problem. Male entitlement can explain a wide array of phenomena, from mansplaining and the undertreatment of women's pain to mass shootings by incels and the seemingly intractable notion that women are 'unelectable'. The consequences for girls and women are often devastating. As Manne shows, toxic masculinity is not just the product of a few bad actors; we are all implicated, conditioned as we are by the currents of our time.

With wit and intellectual fierceness, she sheds new light on gender and power and offers a vision of a world in which women are just as entitled as men to be cared for, believed and valued.

The #1 Sunday Times bestseller from 'the most influential public intellectual in the Western world right now' (New York Times) - now in paperback.

How should we live properly in a world of chaos and uncertainty?

Jordan Peterson has helped millions of people, young and old, men and women, aim at a life of responsibility and meaning. Now he can help you.

Drawing on his own work as a clinical psychologist and on lessons from humanity's oldest myths and stories, Peterson offers twelve profound and realistic principles to live by. After all, as he reminds us, we each have a vital role to play in the unfolding destiny of the world.

Deep, rewarding and enlightening, 12 Rules for Life is a lifeboat built solidly for stormy seas: ancient wisdom applied to our contemporary problems.

In 12 Rules for Life, acclaimed public thinker and clinical psychologist Jordan B. Peterson offered an antidote to the chaos in our lives: eternal truths applied to modern anxieties. His insights have helped millions of readers and resonated powerfully around the world.

Now in this long-awaited sequel, Peterson goes further, showing that part of life's meaning comes from reaching out into the domain beyond what we know, and adapting to an ever-transforming world. While an excess of chaos threatens us with uncertainty, an excess of order leads to a lack of curiosity and creative vitality. Beyond Order therefore calls on us to balance the two fundamental principles of reality - order and chaos ­- and reveals the profound meaning that can be found on the path that divides them.

In times of instability and suffering, Peterson reminds us that there are sources of strength on which we can all draw: insights borrowed from psychology, philosophy, and humanity's greatest myths and stories. Drawing on the hard-won truths of ancient wisdom, as well as deeply personal lessons from his own life and clinical practice, Peterson offers twelve new principles to guide readers towards a more courageous, truthful and meaningful life.

This is fundamentally a text about race and antiblack racism and their subsequent production of the problem of alienation (separation) of human beings from one another, from their bodies, and from themselves, globally, but with distinct and conscious focus on the historical context of apartheid and “post”-apartheid South Africa through the psychological lens of one of the country’s first and distinguished clinical psychologists, Noel Chabani Manganyi.

The book is a philosophically critical engagement with his work, and it constitutes, as it were, part of the author’s overarching project of attempting to reclaim and retrieve hitherto overlooked, ignored and invisibilised Black thinkers of the past and present. Although Manganyi has written over 10 books, the most important and popular being Being-Black-in-the-World (1973) and Alienation and the Body in Racist Society (1977), his ideas and work have, for one reason or another, been disregarded by mainstream South African psychology, let alone philosophy. The author foregrounds philosophy as also a culprit because Manganyi himself describes his work as that of “a psychologist who thinks and conceptualises psychological reality in a phenomenological way”.

Manganyi has the distinction of being the first Black clinical psychologist trained in South Africa as the title of his latest book, Apartheid and the Making of a Black Psychologist (2016) indicates. His body of published work reveals that from the beginning he has been involved in an attempt to contextualise his discipline, psychology, to the lived realities of his country, that is, apartheid racism and the alienation it produced on Black people. In other words, his main concern has been to utilise psychological discourse to address issues relevant to what can broadly be called “the Black lived-experience” in an antiblack racist society and their experience of the condition of alienation. As such he stood as a solitary figure whose voice was pushed to the margins of the psychological establishment, which was either silent about or complicit in the oppression of Blacks by the apartheid regime.

By exploring Manganyi’s serious concerns about apartheid racism and its attendant devastating production of alienation among Black people, the author argues that the problem of alienation produced by continuing rampant antiblack racism (even from the hands of a Black government) constitutes itself as a lingering problem of “post”-apartheid South Africa.

The author demonstrates that apartheid and alienation are not only conceptually synonymous but experientially related because what connects antiblack racism (apartheid) and alienation is the fact of our embodied existence in the world and that Black alienation manifests itself through the body. After all, antiblack racism is predicated on bodily appearance and body differences among human beings. Manganyi himself places a high premium on the body precisely because, in his view, the Black subjects have inherited a negative sociological schema of their black bodies as a result of which most of them experience themselves as somethings or objects outside of themselves, that is.

The value of revisiting Manganyi’s contribution can be underlined by reference to imperatives posed in recent incidents of antiblack racism and contemporary approaches to race and embodiment in disciplines such as philosophy (Black existentialism), psychology, sociology, cultural studies and identity politics.

This book's focus spans a wide variety of disciplines, including psychology, philosophy, political philosophy, critical race studies and post-colonialism, and therefore will be of interest to a broad cross-section of undergraduate and graduate students, scholars and activists.

It is easier to imagine the end of the world than the end of capitalism. After 1989, capitalism has successfully presented itself as the only realistic political-economic system - a situation that the bank crisis of 2008, far from ending, actually compounded. The book analyses the development and principal features of this capitalist realism as a lived ideological framework. Using examples from politics, film (Children Of Men, Jason Bourne, Supernanny), fiction (Le Guin and Kafka), work and education, it argues that capitalist realism colours all areas of contemporary experience, is anything but realistic and asks how capitalism and its inconsistencies can be challenged. It is a sharp analysis of the post-ideological malaise that suggests that the economics and politics of free market neo-liberalism are givens rather than constructions. "A quick and entertaining read." Socialist Standard "A provocative and necessary read...for anyone wanting to talk seriously about the politics of education today. " Times Higher Educational Supplement

SUNDAY TIMES NUMBER ONE BESTSELLER 'The most important book of the year' Daily Mail The brilliant and provocative new book from one of the world's foremost political writers 'The anti-Western revisionists have been out in force in recent years. It is high time that we revise them in turn...' In The War on the West, international bestselling author Douglas Murray asks: if the history of humankind is one of slavery, conquest, prejudice, genocide and exploitation, why are only Western nations taking the blame for it? It's become perfectly acceptable to celebrate the contributions of non-Western cultures, but discussing their flaws and crimes is called hate speech. What's more it has become acceptable to discuss the flaws and crimes of Western culture, but celebrating their contributions is also called hate speech. Some of this is a much-needed reckoning; however, some is part of a larger international attack on reason, democracy, science, progress and the citizens of the West by dishonest scholars, hatemongers, hostile nations and human-rights abusers hoping to distract from their ongoing villainy. In The War on the West, Douglas Murray shows the ways in which many well-meaning people have been lured into polarisation by lies, and shows how far the world's most crucial political debates have been hijacked across Europe and America. Propelled by an incisive deconstruction of inconsistent arguments and hypocritical activism, The War on the West is an essential and urgent polemic that cements Murray's status as one of the world's foremost political writers.

HarperCollins is proud to present its incredible range of best-loved, essential classics. Plato's Republic has influenced Western philosophers for centuries, with its main focus on what makes a well-balanced society and individual.

Packaged in handsome, affordable trade editions, Clydesdale Classics is a new series of essential works. From the musings of intellectuals such as Thomas Paine in Common Sense to the striking personal narrative of Harriet Jacobs in Incidents in the Life of a Slave Girl, this new series is a comprehensive collection of our intellectual history through the words of the exceptional few. Originally published as a political pamphlet in 1848, amidst the revolutions in Europe, The Communist Manifesto documents Karl Marx and Friedrich Engels's theories on society and politics. It does so by defining the state of the class system in contemporary Europe in which a larger, lower class is controlled and oppressed by a tyrannical, oppressive upper class. The Manifesto argues that, at some point in history, the lower class will inevitably realize their potential and exploitation and subsequently revolt. Once this occurs, Marx and Engels argue, there will be an uprising among proletariats that shifts political and economic power, ultimately resulting in the dismantling of class systems and capitalism. Additionally, in the Manifesto, Marx and Engels also predict the future state of the global economy and discuss their viewpoints on private property, while also addressing many other topics pertinent to today's world. Although written nearly 170 years ago, The Communist Manifesto is still widely read and cited. Amid the current turmoil between social classes and the societies of the world, its revolutionary prose and ideas can still yield ripe food for thought.

This thought-provoking book develops and elaborates on the artifact theory of law, covering a wide range of related theoretical and practical topics. Offering a range of perspectives that flesh out the artifact theory of law, it also introduces criticisms of previous formulations of the theory and inquires into its potential payoffs. Featuring international contributions from both noted and up-and-coming scholars in law and philosophy, the book is divided into two parts. The first part further explores and evaluates the concept of law as an artifact and analyses the background and theoretical basis of the theory. The second part comprises three sections on legal ontology, semantics and legal normativity, specifically in relation to law's artifactual nature. Providing cutting-edge insights at the intersection of law and philosophy, this book will appeal to scholars and students in philosophy of law, empirical legal studies, social ontology and the philosophy of society.

This book examines how ancient myths have developed and still survive in the collective public imagination in order to answer fundamental questions concerning the individual, society and historical heritage: On what basis do we form our opinion and develop attitudes about key issues? What is, and how should, the relationship between ourselves and nature be oriented? And what is the relationship between ourselves and others? Advancing a critical analysis of myths, Andrea Cerroni reveals the inconsistencies and consequences of our contemporary imagination, addressing neoliberalism in particular. The book elaborates a sociological theology from historical reconstruction, drawing together analytical concepts such as political theology and sociological imagination. It brings into focus a cultural matrix comprising ancient myths about nature, society and knowledge, in opposition to modern myths built around reductionism, individualism and relativism. Providing suggestions for deconstructing these myths, Contemporary Sociological Theology explores concepts of reflexive complexity, Gramscian democratic politics and a general relativisation of knowledge. Highly interdisciplinary, this book will be an insightful read for sociology and social policy scholars, for students with a particular interest in sociological theory, cultural sociology and innovation policy and for all those who seek awareness of the imagination that rules our world.

"A brilliant critique of the Right with very sharp insight on some of the shortcomings of the Left, this book is a must-read for anyone looking to understand how dishonest actors spread their propaganda." Ana Kasparian, Host and Executive Producer of The Young Turks Michael Brooks takes on the new "Intellectual Dark Web". As the host of The Michael Brooks Show and co-host of the Majority Report, he lets his understanding of the new media environment direct his analysis of the newly risen conservative rebels who have taken YouTube by storm. Brooks provides a theoretically rigorous but accessible critique of the most prominent "renegades"; including Sam Harris, Jordan Peterson, and Brett Weinstein while also examining the social, political and media environment that these rebels thrive in.

Between every intellect and an understanding of materiality there is a zone of possible meaning. This is the common experience of the human condition. We can call what appears in the zone of meaning - phenomena. These are the closest we ever get to materiality. We either make sense of phenomena or we fail. When we make sense of phenomena we can share our ability to make phenomena in similar ways because we are similar beings. In particular and uniquely on the earth we make linguistic phenomena in a highly diverse and developed manner. This we know. Unfortunately many intellects make their propositional linguistic phenomena and impose them on other intellects. In the UK we executed a despot in order to get at a democratic process in which the only voices governing us were human voices. We are still struggling with propositional linguistic phenomena in that regard and I hope Play will help us with our struggle

Voices tells you how the body manages the understanding you have of the world you live in. The text struggles with contemporary philosophy relating the world of objects and the world of ideas that Smile explained as the struggle to understand the world we are immersed in. In effect Voices continues the work of Husserl and Hegel and links to related chapters in Zizek's work when he deals with liberalism and the issues of democracy. As we evolve from deeply internalized superstitions to individual understandings that must be reciprocated in order to manage living in the same way we need to change our belief in truth and knowledge so that nature becomes evolution for us.

'A thinker on fire' - Robin D. G. Kelley Identity politics is everywhere, polarising discourse from the campaign trail to the classroom and amplifying antagonisms in the media. But the compulsively referenced phrase bears little resemblance to the concept as first introduced by the radical Black feminist Combahee River Collective. While the Collective articulated a political viewpoint grounded in their own position as Black lesbians with the explicit aim of building solidarity across lines of difference, identity politics is now frequently weaponised as a means of closing ranks around ever-narrower conceptions of group interests. But the trouble, Olufe mi O. Taiwo deftly argues, is not with identity politics itself. Through a substantive engagement with the global Black radical tradition and a critical understanding of racial capitalism, Taiwo identifies the process by which a radical concept can be stripped of its political substance and liberatory potential by becoming the victim of elite capture -deployed by political, social and economic elites in the service of their own interests. Taiwo's crucial intervention both elucidates this complex process and helps us move beyond the binary of 'class' vs. 'race'. By rejecting elitist identity politics in favour of a constructive politics of radical solidarity, he advances the possibility of organising across our differences in the urgent struggle for a better world.

Everyday Utopia presents an uplifting tour of better ways to live together, own property, have families and raise children, as pioneered by experimental communities throughout the world and across history. The traditional 'nuclear' family home can be a challenging place, but the problem is bigger than that: as a way of organising daily life, it places unfair and unnecessary burdens on women (and men too); it entrenches inequalities, entraps us financially, hinders certain kinds of child development and is in some ways the most fundamental obstacle we face to a fairer society. Also, it doesn't seem to make us very happy. And yet throughout history, and in numerous forward-thinking communities around the world today, great minds and pioneering spirits have sought and often succeeded at alternative ways of living - from the all-female 'beguinages' of medieval Belgium to the matriarchal ecovillages of contemporary Colombia; from the ancient Greek commune founded by Pythagoras, where men and women lived as equals and shared property, to present-day Connecticut, where new laws make it easier for extra 'alloparents' to help raise children not their own. Some of these experiments burned brightly and briefly; others are living proof of what is possible. One of those startlingly rare books that upends our assumptions and raises our sights, Everyday Utopia gathers these and many more inspiring examples into a radically hopeful vision of how to build more contented and connected societies, as well as a practical guide to what we all can do to live the good life every day.

"Chivalry is a flower no less indigenous to the soil of Japan than cherry blossom" are the opening words to Inazo Nitobe's Bushido: The Soul of Japan. It was 1900 and Inazo, a Japanese academic living in the USA, had been prompted to write the book after an American professor had wondered how the Japanese imparted moral education on their children if schools didn't offer any religious instruction. The answer, Inazo realised, was through Bushido. Bushido is the chivalric code of moral principles that the Samurai followed: rectitude, courage, benevolence, respect, honesty, honour and loyalty. Influenced by Confucianism, Shinto and Zen Buddhism, it tempers the violence of a warrior with wisdom and serenity. Alongside Sun Tzu's The Art of War and Machiavelli's The Prince, Inazo's book has become influential among military and corporate leaders looking for ways to manage their people and overcome their opponents. Beautifully produced in traditional Chinese binding and with a timeless design, Bushido Illustrated: The Soul of Japan includes the classic Inazo Nitobe text with a new introduction and colourful illustrations throughout. It will appeal to anyone interested in leadership, the code of the Samurai and Japanese culture.

This book tells you how you arrive at an understanding of the world you live in. It doesn't tell you how to live that life. It just tells you how you arrive at the understanding you become so convinced is true that you throw away the life you could have lived.