Respect plays a prominent role in contemporary moral philosophy, as well as our every-day moral thought. Ordinary discussion about morality is often framed in terms of demands for respect or complaints about being disrespected, yet basic questions about the concept and role of respect are frequently overlooked. Here, leading philosophers present their latest ideas and fresh perspectives to point research on the topic in new directions. Following an introduction to the historical rise of respect as a central concept in moral discourse, Part I addresses the fundamental questions of what respect is; its nature and basis. Part II then examines questions in moral theory, for example what exactly ought to be respected, what role respect plays in morality, and which different types of respect are appropriate and morally significant. Part III concludes with the practical application of requirements of respect, with implications for significant moral issues of our time including environmental ethics, social justice, disability, bioethics, and more.

Zhang Taiyan (1868-1936) is famous for being one of the first thinkers in China to promote revolution in the early twentieth century. Scholars have addressed Zhang's revolutionary and nationalist thought, but until this work there has not been any sustained engagement with Zhang's Buddhist writings which aimed to understand and criticize the world from the perspective of consciousness. These philosophical works are significant because they exemplify how, as Chinese intellectuals entered the global capitalist world, they constantly tried to find resources to create an alternative. As the author argues in the conclusion, this desire to create an alternative to capitalism remained throughout twentieth century China and continues today in the works of critical intellectuals such as Wang Hui. Thus this work is important not only to understand our past, but to hope for a better future.

This book is a collection of new, published and revised essays on the place and value of scientific realism in psychology. Through critical analyses of contemporary psychology, essays argue that the realist requirements of a properly scientific psychology are often misunderstood even in the discipline's putatively scientific heart, with profound conceptual and empirical consequences. Against this, and in answer to recent calls to demonstrate the relevance of realism, the essays sketch the elements of a realist program: they discuss the recent history, development and principal features of a distinctive, thoroughgoing, realism for psychology: its theories, concepts, methods and applications. It thus aims to extend realism from philosophy to psychology, articulate a realist metatheory, clarify realism's relevance, and promote its discussion.

This edited volume focuses on gender and love as emerging through complex "entanglements and weavings". At a time when constructionist ideas are losing support, we interrogate theoretical paradigms to assess if constructionist notions still hold value or if new approaches are needed to address the effects of materiality and non-human agency. Without claiming any unison or definite answers, we offer situated, agential cuts into gender and love in various discursive-material phenomena, including Biblical and Rabbinic literature, ecosexual performance art, the writings of Ursula Le Guin and Angela Carter, butch identities, Bengali folktales, Ferzan OEzpetek's cinema, Golem literature, sexual pursuits in Danish nightlife, mother-daughter relationships, women warriors in the PKK, and BDSM performances. Artistic photographer Sara Davidmann has contributed to the book with the cover illustration and a creative afterword including seven photographs on the interaction between the photographer, her studio, and LGBTQ+ people.

"Axel Honneth: Critical Essays" brings together a collection of critical interpretations on the work of Axel Honneth, from his earliest writings on philosophical anthropology, his reappraisal of critical theory and critique of post-structuralism, to the development and extension of the theory of recognition, his debate with Nancy Fraser and his most recent work on reification. The book also includes a comprehensive reply by Axel Honneth that not only addresses issues and concerns raised by his critics but also provides significant insights and clarifications into his project overall. The book will be essential reading for all those interested in Honneth s work, and in critical theory, philosophy and social theory more generally.

Examining the lives and works of three iconic personalities -Germaine de Stael, Stendhal, and Georges Cuvier-Kathleen Kete creates a groundbreaking cultural history of ambition in post-Revolutionary France. While in the old regime the traditionalist view of ambition prevailed-that is, ambition as morally wrong unless subsumed into a corporate whole-the new regime was marked by a rising tide of competitive individualism. Greater opportunities for personal advancement, however, were shadowed by lingering doubts about the moral value of ambition. Kete identifies three strategies used to overcome the ethical "burden" of ambition: romantic genius (Stael), secular vocation (Stendhal), and post-mythic destiny (Cuvier). In each case, success would seem to be driven by forces outside one's control. She concludes by examining the still relevant (and still unresolved) conundrum of the relationship of individual desires to community needs, which she identifies as a defining characteristic of the modern world.

Gillian Brock develops a viable cosmopolitan model of global justice that takes seriously the equal moral worth of persons, yet leaves scope for defensible forms of nationalism and for other legitimate identifications and affiliations people have. Brock addresses two prominent kinds of skeptic about global justice: those who doubt its feasibility and those who believe that cosmopolitanism interferes illegitimately with the defensible scope of nationalism by undermining goods of national importance, such as authentic democracy or national self-determination. The model addresses concerns about implementation in the world, showing how we can move from theory to public policy that makes progress toward global justice. It also makes clear how legitimate forms of nationalism are compatible with commitments to global justice.
Global Justice is divided into three central parts. In the first, Brock defends a cosmopolitan model of global justice. In the second, which is largely concerned with public policy issues, she argues that there is much we can and should do toward achieving global justice. She addresses several pressing problems, discussing both theoretical and public policy issues involved with each. These include tackling global poverty, taxation reform, protection of basic liberties, humanitarian intervention, immigration, and problems associated with global economic arrangements. In the third part, she shows how the discussion of public policy issues can usefully inform our theorizing; in particular, it assists our thinking about the place of nationalism and equality in an account of global justice.

This book studies the tension between arts and politics in four contemporary artists from different countries, working with different media. The film directors Luc and Jean-Pierre Dardenne film parts of their natal city to refer to specific political problems in interpersonal relations. The novelist Arundhati Roy uses her poetic language to make room for people's desires; her fiction is utterly political and her political essays make place for the role of narratives and poetic language. Ai Weiwei uses references to Chinese history to give consistency to its 'economic miracle'. Finally, Burial's electronic music is firmly rooted in a living, breathing London; built to create a sound that is entirely new, and yet hauntingly familiar. These artists create in their own way a space for politics in their works and their oeuvre but their singularity comes together as a desire to reconstruct the political space within art from its ruins. These ruins were brought by the disenchantment of 1970s: the end of art, postmodernism, and the rise of design, marketing and communication. Each artwork bears the mark of the resistance against the depoliticisation of society and the arts, at once rejecting cynicism and idealism, referring to themes and political concepts that are larger than their own domain. This book focuses on these productive tensions.

A growing number of political philosophers favor a view called liberal perfectionism. According to this view, liberal political morality is characterized by a commitment to helping individuals lead autonomous lives and making other valuable choices. In this book Jonathan Quong rejects this widely held view and offers an alternative account of liberal political morality. Quong argues that the liberal state should not be engaged in determining what constitutes a valuable or worthwhile life nor trying to make sure that individuals live up to this ideal. Instead, it should remain neutral on the issue of the good life, and restrict itself to establishing the fair terms within which individuals can pursue their own beliefs about what gives value to their lives. Liberalism without Perfection thus defends a position known as political liberalism.
In the first part of the book, Quong subjects the liberal perfectionist position to critical scrutiny, advancing three major objections that raise serious doubts about the liberal perfectionist position with regard to autonomy, paternalism, and political legitimacy. In the second part of the book, Quong presents and defends a distinctive version of political liberalism. In particular, he clarifies and develops political liberalism's central thesis: that political principles, in order to be legitimate, must be publicly justifiable to reasonable people. Drawing on the work of John Rawls, Liberalism without Perfection offers its own interpretation of this idea, and rebuts some of the main objections that have been pressed against it. In doing so, it provides novel arguments regarding the nature of an overlapping consensus, the structure of political justification, the idea of public reason, and the status of unreasonable persons.

Edited by two preeminent scholars, this book provides coverage of the policy issues related to the increasingly diverse treatments, practices, and applications of psychedelics. Hallucinogenic substances like LSD, mescaline, peyote, MDMA, and ayahuasca have a reputation as harmful substances that are enjoyed only by recreational users committing criminal acts. But leading international researchers and scholars who contributed to this book hold that the use of psychedelic substances for health, religious, intellectual, and artistic purposes is a Constitutional right-and a human right. Based on that conclusion, these scholars focus on policy issues that regulate the use of psychedelic drugs in medicine, religion, personal life, and higher education, arguing that existing regulations should match current and anticipated future uses. This volume has two parts. The first surveys research on the use of psychedelic drugs in medicine, religion, and truth-seeking, following these topics through history and contemporary practice. The second section treats government policices that regulate the psychological, physiological, biochemical, and spiritual aspects of research and experience in these fields. The Psychedelic Policy Quagmire: Health, Law, Freedom, and Society challenges medical and legal policy experts, ethicists, scientists, and scholars with the question: How can we formulate policies that reduce the dangers of psychedelics' misuse and at the same time maximize the emerging diverse benefits? Covers history, law, social use, intellectual and sacramental practice, and current medical research, bringing the debate about psychedelic drugs up to date for the 21st century Summarizes evidence regarding the positive therapeutic effects of psychoactive drugs to show why regulations need to be changed Encompasses the work of the leading international researchers in the field Includes personal observations, vignettes, and narratives

Within literature, history, politics, philosophy and theology, the interpretation of utopian ideals has evolved constantly. Juxtaposing historical views on utopian diagnoses, prescriptions and on the character and value of utopian thought with more modern interpretations, this volume explores how our ideal utopia has transformed over time. Challenging long-held interpretations, the contributors turn a fresh eye to canonical texts, and open them up to a twenty-first century audience. From Moore's Utopia to Le Guin's The Dispossessed, Utopian Moments puts forward a lively and accessible debate on the nature and significance of utopian thought and tradition. Each essay focuses on a key passage from the selected work using it to encourage both the specialist and the reader new to the field to read afresh. Written by an international team of leading scholars, the essays range from the sixteenth century to the present day and are designed to be both stimulating and accessible.

This book, newly translated from the original Spanish, first offers a summary of the main theories about what we today call the State', a category that draws together various interests in the research into the past of human societies and, at the same time, inspires passionate political and ideological debate. The authors review political philosophies from Greek antiquity to contemporary evolutionism. They then examine how the State has been viewed and studied within archaeology in the twentieth century, and offer an alternative approach based upon historical materialism. Their argument that this method can be profitably used to study the archaeological record is a sophisticated and creative contribution to current theory, and will inspire debate about its implications for our understanding of human history.

How do people and institutions manage to bring their different perspectives into an effective and productive interplay? How can we overcome obstacles for the creative potentials of distributed perspectives? Traditionally, the perspectives of people and institutions are considered to be fixed and isolated points of view. In such a picture, the perspectives seem determined in advance by positions and persons seem trapped within their perspectival horizons. In contrast, the new approach of this volume's contributions focuses on the simple but fundamental fact that people (in their perceiving, speaking, thinking, and acting) always already refer to fellow human beings and coordinate their own perspectives with those of other persons and institutions. The contributions of the present volume concentrate on the structures, mechanisms, and dynamics of the interplays of different perspectives of interacting, communicating, and cooperating persons and institutions. The volume focuses on how the creative potentials as well as the organizational effectiveness of distributed perspectives can be set free.

Issues to do with animal ethics remain at the heart of public debate. In Beyond Animal Rights, Tony Milligan goes beyond standard discussions of animal ethics to explore the ways in which we personally relate to other creatures through our diet, as pet owners and as beneficiaries of experimentation. The book connects with our duty to act and considers why previous discussions have failed to result in a change in the way that we live our lives. The author asks a crucial question: what sort of people do we have to become if we are to sufficiently improve the ways in which we relate to the non-human? Appealing to both consequences and character, he argues that no improvement will be sufficient if it fails to set humans on a path towards a tolerable and sustainable future. Focussing on our direct relations to the animals we connect with the book offers guidance on all the relevant issues, including veganism and vegetarianism, the organic movement, pet ownership, and animal experimentation.

In this book Henry A. Giroux passionately argues that education and critical pedagogy are needed now more than ever to combat injustices in our society caused by fake news, toxic masculinity, racism, consumerism and white nationalism. At the heart of the book is the idea that pedagogy has the power to create narratives of desire, values, identity, and agency at time when these narratives are being manipulated to promote right wing populism and emerging global fascist politics. The book expands on the notion of the plague as not only a medical crisis but also a crisis of politics, ethics, education, and democracy itself. The chapters cover a range topics beginning with historical perspectives on fascism and moving on to issues of social atomization, depoliticization, neoliberal pedagogy, the scourge of staggering inequality, populism, and pandemic pedagogy. The book concludes with a call for educators to make education central to politics, develop a discourse of critique and possibility, reclaim the vision of a radical democracy, and embrace their role as powerful agents of change.

What makes individuals what they are? How should they judge their social and political interaction with the world? What makes them authentic or inauthentic? This original and provocative study explores the concept of "authenticity" and its relevance for radical politics. Weaving together close readings of three 20th century thinkers: Martin Heidegger, Karl Jaspers and Jean-Paul Sartre with the concept of authenticity, Stephen Eric Bronner illuminates the phenomenological foundations for self-awareness that underpin our sense of identity and solidarity. He claims that different expressions of the existential tradition compete with one another in determining how authenticity might be experienced, but all of them ultimately rest on self-referential judgments. The author's own new framework for a political ethic at once serves as a corrective and an alternative. Wonderfully rich, insightful, and nuanced, Stephen Eric Bronner has produced another bookshelf staple that speaks to crucial issues in politics, philosophy, psychology, and sociology. Existentialism, Authenticity, Solidarity will appeal to scholars, students and readers from the general public alike.

This book critically examines the relationship between civility, citizenship and democracy. It engages with the oft-neglected idea of civility (as a Western concept) to explore the paradox of high democracy and low civility that plagues India. This concept helps analyse why democratic consolidation translates into limited justice and minimal equality, along with increased exclusion and performative violence against marginal groups in India. The volume brings together key themes such as minority citizens and the incivility of caste, civility and urbanity, the struggles for 'dignity' and equality pursued by subaltern groups along with feminism and queer politics, and the exclusionary politics of the Citizenship Amendment Act, to argue that civility provides crucial insights into the functioning and social life of a democracy. In doing so, the book illustrates how a successful democracy may also harbour illiberal values and normalised violence and civil societies may have uncivil tendencies. Enriched with case studies from various states in India, this book will be of interest to scholars and researchers of political science, political philosophy, South Asian studies, minority and exclusion studies, political sociology and social anthropology.

Human-horse relationships take the central place in this edited collection examining the horse's perspective by asking: How are human-equine relationships communicated, enacted, understood, encouraged, and restricted? The contributors apply varied disciplinary methods as they emphasize comprehending horses not solely in terms of their functional uses, but also as impactful participants in relationships, whether more-or less-equally. By exploring the "who" of horses, The Relational Horse offers a better understanding of horses' lived experiences and interests within the worlds they share with humans, and a way forward for human-equine studies that more equitably represents the horse in those shared worlds.

Most people think that the difficulty of balancing career and personal/family relationships is the fault of present-day society or is due to their own inadequacies. But in this major new book, eminent moral philosopher Michael Slote argues that the difficulty runs much deeper, that it is due to the essential nature of the divergent goods involved in this kind of choice. He shows more generally that perfect human happiness and perfect virtue are impossible in principle, a view originally enunciated by Isaiah Berlin, but much more thoroughly and synoptically defended here than ever before.
Ancient Greek and modern-day Enlightenment thought typically assumed that perfection was possible, and this is also true of Romanticism and of most recent ethical theory. But if, as Slote maintains, imperfection is inevitable, then our inherited categories of virtue and personal good are far too limited and unqualified to allow us to understand and cope with the richer and more complex life that characterizes today's world. And The Impossibility of Perfection argues in particular that we need some new notions, new distinctions, and even new philosophical methods in order to distill some of the ethical insights of recent feminist thought and arrive at a fuller and more realistic picture of ethical phenomena.

Organized around five key themes, this accessible introduction offers a thorough survey of the affective turn in contemporary political science. "Politics and the Emotions" is a unique collection of essays that reflects the affective turn in the analysis of today's political world. Contributed by both prominent and younger scholars from Europe, US, and Australia, the book aims to advance the debate on the relation between politics and the emotions. To do so, essays are organized around five key thematic areas: emotion, antagonism and deliberation, the politics of fear, the affective dimension of political mobilization, the politics of reparation, and politics and the triumph of the therapeutic. In addition, each chapter includes a case study to demonstrate the application of concepts to practical issues, from the war on terror in the UK and the AIDS activist organization ACT UP in the US to women's liberation movement in New Zealand and Dutch policy experiments. "Politics and the Emotions" provides an accessible introduction to a rapidly developing field that will appeal to students in political theory, public and social policy, as well as the theory and practice of democracy.

William Petty (1623-1687) was a key figure in the English colonization of Ireland, the institutionalization of experimental natural philosophy, and the creation of social science.
Examining Petty's intellectual development and his invention of "political arithmetic" against the backdrop of the European scientific revolution and the political upheavals of Interregnum and Restoration England and Ireland, this book provides the first comprehensive intellectual biography of Petty based on a thorough examination not only of printed sources but also of Petty's extensive archive and pattern of manuscript circulation. It is also the first fully contextualized study of what political arithmetic--widely seen as an ancestor of modern social and economic analysis--was originally intended to do.
Ted McCormick traces Petty's education among French Jesuits and Dutch Cartesians, his early work with the "Hartlib Circle" of Baconian natural philosophers, inventors, and reformers in England, his involvement in the Cromwellian conquest and settlement of Ireland, and his engagement with both science and the politics of religion in the Restoration. He argues that Petty's crowning achievement, political arithmetic, was less a new way of analyzing economy or society than a new "instrument of government" that applied elements of the new science--a mechanical worldview, a corpuscularian theory of matter, and a Baconian stress on empirical method and the transformative purposes of natural philosophy--to the creation of industrious and loyal populations. Finally, he examines the transformation Petty's program of social engineering, after his death, into an apparently apolitical form of statistical reasoning.