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Catholics and Anti-Catholicism in Choson Korea (Paperback)
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Catholics and Anti-Catholicism in Choson Korea (Paperback)
Series: Hawai'i Studies on Korea
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Korea's first significant encounter with the West occurred in the
last quarter of the eighteenth century when a Korean Catholic
community emerged on the peninsula. Decades of persecution
followed, resulting in the deaths of thousands of Korean Catholics.
Don Baker provides an invaluable analysis of late-Choson
(1392-1897) thought, politics, and society to help readers
understand the response of Confucians to Catholicism and of Korean
Catholics to years of violent harassment. His analysis is informed
by two remarkable documents expertly translated with the assistance
of Franklin Rausch and annotated here for the first time: an
anti-Catholic essay written in the 1780s by Confucian scholar Ahn
Chongbok (1712-1791) and a firsthand account of the 1801
anti-Catholic persecution by one of its last victims, the religious
leader Hwang Sayong (1775-1801). Confucian assumptions about
Catholicism are revealed in Ahn's essay, Conversation on
Catholicism. The work is based on the scholar's exchanges with his
son-in-law, who joined the small group of Catholics in the 1780s.
Ahn argues that Catholicism is immoral because it puts more
importance on the salvation of one's soul than on what is best for
one's family or community. Conspicuously absent from his
Conversation is the reason behind the conversions of his son-in-law
and a few other young Confucian intellectuals. Baker examines
numerous Confucian texts of the time to argue that, in the late
eighteenth century, Korean Confucians were tormented by a growing
concern over human moral frailty. Some among them came to view
Catholicism as a way to overcome their moral weakness, become
virtuous, and, in the process, gain eternal life. These anxieties
are echoed in Hwang's Silk Letter, in which he details for the
bishop in Beijing his persecution and the decade preceding it. He
explains why Koreans joined (and some abandoned) the Catholic faith
and their devotion to the new religion in the face of torture and
execution. Together the two texts reveal much about not only Korean
beliefs and values of two centuries ago, but also how Koreans
viewed their country and their king as well as China and its
culture.
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