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Religion and Enlightenment in Catherinian Russia - The Teachings of Metropolitan Platon (Paperback, Nip ed.)
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Religion and Enlightenment in Catherinian Russia - The Teachings of Metropolitan Platon (Paperback, Nip ed.)
Series: NIU Series in Slavic, East European, and Eurasian Studies
Expected to ship within 12 - 17 working days
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This valuable study explores the Russian Enlightenment with
reference to the religious Enlightenment of the mid to late
eighteenth century. Grounded in close reading of the sermons and
devotional writings of Platon (Levshin), Court preacher and
Metropolitan of Moscow, the book examines the blending of European
ideas into the teachings of Russian Orthodoxy. Highlighting the
interplay between Enlightenment thought and Orthodox enlightenment,
Elise Wirtschafter addresses key questions of concern to religious
Enlighteners across Europe: humanity's relationship to God and
creation, the distinction between learning and enlightenment, the
role of Christian love in authority relationships, the meaning of
free will in a universe governed by Divine Providence, and the
unity of church, monarchy, and civil society. Countering
scholarship that depicts an Orthodox religious culture under
assault from European modernity and Petrine absolutism,
Wirtschafter emphasizes the ability of Russia's educated churchmen
to assimilate and transform Enlightenment ideas. The intellectual
and spiritual vitality of eighteenth-century Orthodoxy helps to
explain how Russian policymakers and intellectuals met the
challenge of European power while simultaneously coming to terms
with the broad cultural appeal of the Enlightenment's
universalistic human rights agenda. Religion and Enlightenment in
Catherinian Russia defines the Russian Enlightenment as a response
to the allure of European modernity, as an instrument of social
control, and as the moral voice of an emergent independent society.
Because Russia's enlightened intellectuals focused on the moral
perfectibility of the individual human being, rather than social
and political change, the originality of the Russian Enlightenment
has gone unrecognized. This study corrects images of a superficial
Enlightenment and crisis-ridden religious culture, arguing that in
order to understand the humanistic sensibility and emphasis on
individual dignity that permeate Russian intellectual history, and
the history of the educated classes more broadly, it is necessary
to bring Orthodox teachings into the discussion of Enlightenment
thought. The result is a book that explains the distinctive origins
of modern Russian culture while also allowing scholars to situate
the Russian Enlightenment in European and global history.
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