Contemporary philosophy has reasserted the belief that
philosophy has practical tasks. This turn reflects an understanding
that the life of the individual and the community is not molded
merely by personal needs and fortunes but also by the strength of
dominant ideas. For Nicolai Hartmann, ideas are spiritual powers
belonging to the realm of thought, but thought has its own strict
discipline and critique of events. In his view, theory must include
within its scope problems of the contemporary world and cooperation
in work that needs doing.
New Ways of Ontology stands in opposition to the tradition of
Heidegger. With deep appreciation of the history of philosophical
controversy, Hartmann divides mistakes of the old ontology into
those related to its method and those concerning its content.
Hartmann finds a common mistake behind methodological approaches
inspired by late German romanticism in attempts to develop a
complete systematic account of the categories of being--not only of
the ideal, but of real being.
The main task of New Ways of Ontology is to reveal and analyze
interdependences and interconnections. The divisions of being and
becoming, of the separation of existence and essence, as well as
the old view that the real and the ideal exclude each other,
require revision. For Hartmann, whose ideas take us close to modern
social science research, ontology is the neutral category that
includes subject and object, and gets beyond old realism and modern
idealism alike.
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