Meeting at an African American college in North Carolina in
1959, a group of black and white Episcopalians organized the
Episcopal Society for Cultural and Racial Unity and pledged to
oppose all distinctions based on race, ethnicity, and social class.
They adopted a motto derived from Psalm 133: ""Behold, how good and
joyful a thing it is, for brethren to dwell together in unity ""
Though the spiritual intentions of these individuals were positive,
the reality of the association between blacks and whites in the
church was much more complicated. Episcopalians and Race examines
the often ambivalent relationship between black communities and the
predominantly white leadership of the Episcopal Church since the
Civil War. Paying special attention to the 1950s and 60s, Gardiner
Shattuck analyzes the impact of the civil rights movement on church
life, especially in southern states. He discusses the Church's
lofty goals--exemplified by the Episcopal Society for Cultural and
Racial Unity--and ignoble practices and attitudes, such as the
failure to recognize the role of black clergy and laity within the
denomination. The efforts of mainline Protestant denominations were
critically important in the struggle for civil rights, and
Episcopalians expended a great deal of time and resources in
engaging in the quest for racial equality and strengthening the
missionary outreach to African Americans in the South. Shattuck
offers an insider's history of Episcopalians' efforts, both
successful and unsuccessful, to come to terms with race and racism
since the Civil War.
General
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