Over the past century and with varying degrees of success, China
has tried to integrate Tibet into the modern Chinese nation-state.
In this groundbreaking work, Gray Tuttle reveals the surprising
role Buddhism and Buddhist leaders played in the development of the
modern Chinese state and in fostering relations between Tibet and
China from the Republican period (1912-1949) to the early years of
Communist rule. Beyond exploring interactions between Buddhists and
politicians in Tibet and China, Tuttle offers new insights on the
impact of modern ideas of nationalism, race, and religion in East
Asia.
After the fall of the Qing dynasty in 1911, the Chinese
Nationalists, without the traditional religious authority of the
Manchu Emperor, promoted nationalism and racial unity in an effort
to win support among Tibetans. Once this failed, Chinese
politicians appealed to a shared Buddhist heritage. This shift in
policy reflected the late-nineteenth-century academic notion of
Buddhism as a unified world religion, rather than a set of
competing and diverse Asian religious practices.
While Chinese politicians hoped to gain Tibetan loyalty through
religion, the promotion of a shared Buddhist heritage allowed
Chinese Buddhists and Tibetan political and religious leaders to
pursue their goals. During the 1930s and 1940s, Tibetan Buddhist
ideas and teachers enjoyed tremendous popularity within a broad
spectrum of Chinese society and especially among marginalized
Chinese Buddhists. Even when relationships between the elite
leadership between the two nations broke down, religious and
cultural connections remained strong. After the Communists seized
control, they continued to exploit this link when exerting control
over Tibet by force in the 1950s. And despite being an avowedly
atheist regime, with the exception of the Cultural Revolution, the
Chinese communist government has continued to recognize and support
many elements of Tibetan religious, if not political, culture.
Tuttle's study explores the role of Buddhism in the formation of
modern China and its relationship to Tibet through the lives of
Tibetan and Chinese Buddhists and politicians and by drawing on
previously unexamined archival and governmental materials, as well
as personal memoirs of Chinese politicians and Buddhist monks, and
ephemera from religious ceremonies.
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