The American Baptist church originated in British North America
as "little tabernacles in the wilderness," isolated
seventeenth-century congregations that had grown into a mainstream
denomination by the early nineteenth century. The common view of
this transition casts these evangelicals as radicals who were on
society's fringe during the colonial period, only to become
conservative by the nineteenth century after they had achieved
social acceptance. In "Bodies of Belief," Janet Moore Lindman
challenges this accepted, if oversimplified, characterization of
early American Baptists by arguing that they struggled with issues
of equity and power within the church during the colonial period,
and that evangelical religion was both radical and conservative
from its beginning."Bodies of Belief" traces the paradoxical
evolution of the Baptist religion, including the struggles of early
settlement and church building, the varieties of theology and
worship, and the multivalent meaning of conversation, ritual, and
godly community. Lindman demonstrates how the body--both individual
bodies and the collective body of believers--was central to the
Baptist definition and maintenance of faith. The Baptist religion
galvanized believers through a visceral transformation of religious
conversion, which was then maintained through ritual. Yet the
Baptist body was differentiated by race and gender. Although all
believers were spiritual equals, white men remained at the top of a
rigid church hierarchy. Drawing on church books, associational
records, diaries, letters, sermon notes, ministerial accounts, and
early histories from the mid-Atlantic and the Chesapeake as well as
New England, this innovative study of early American religion
asserts that the Baptist religion was predicated simultaneously on
a radical spiritual ethos and a conservative social outlook.
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