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The Fracture of Good Order - Christian Antiliberalism and the Challenge to American Politics (Paperback, New edition)
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The Fracture of Good Order - Christian Antiliberalism and the Challenge to American Politics (Paperback, New edition)
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Whether picketing outside abortion clinics, speaking out at school
board meetings, or attending anti-death penalty vigils, many
Americans have publicly opposed local, state, or federal government
policies on the basis of their religious convictions. In The
Fracture of Good Order , Jason Bivins examines the growing
phenomenon of Christian protest against civil authority and
political order in the United States. He argues that since the
1960s, there has been a proliferation of religious activism against
what protesters perceive as government's excessive power and lack
of moral principle. Calling this phenomenon ""Christian
antiliberalism,"" Bivins finds at its center a belief that American
politics is based on a liberal tradition that gives government too
much social and economic influence and threatens the practice of a
religious life. Focusing on the Catholic pacifism of Daniel and
Philip Berrigan and the Jonah House resistance community, the
Christian Right's homeschooling movement, and the evangelical
Sojourners community, Bivins combines religious studies with
political theory to explore the common ground shared by these
disparate groups. Despite their vast ideological and institutional
differences, Bivins argues, these activists justify their actions
in overtly religious terms based on a rejection of basic tenets of
the American political system. Analyzing the widespread
dissatisfaction with the conventional forms of political identity
and affiliation that characterize American civic life today, Bivins
sheds light on the complex relations between religion and
democratic society. |Bivins examines Christian activist groups not
usually considered together, from the Berrigan brothers to the New
Christian Right movement, to show that despite their differing
agendas, all are opposed to the government's excessive power and
lack of moral influence. Christian antiliberalism, as Bivins calls
it, brings religious language and symbolic actions to bear on a
political system whose authority is perceived as morally bankrupt.
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