Choice Outstanding Academic Title 2002
"Frost has created a usable past capable of enriching our
understanding of the difficulties of democracy and the tough
realities of American politics."
--"Peace & Change"
"The finest study to date on the ill-fated Economic research and
Action Projecta].An outstanding work."
--"Choice"
"Frost contributes to a more nuanced understanding of the era
and pushes past stereotypes of the sixties."
--"Journal of Social History"
"Frost has provided a coherent examination of the role of
American women during the poor people's movement of the
1960s...there are many different things for scholars to admire
about this book."
--"American Historical Review"
"I highly recommend this very accessible book...[it] includes
rich archival and oral historical detail that should appeal to
historians of the 1960s. For those of us interested in a more
complex and intersectional analysis of the 1960s, this book is a
welcome addition to the historical record."
-- "Contemporary Sociology"
.,."A solid contribution to the literature on the history of
community organizing and radical resistance, one that can also add
to contemporary debates about rebuilding public life and reviving
democratic dissent and practice in America."
-- "The Journal of American History"
Community organizing became an integral part of the activist
repertoire of the New Left in the 1960s. Students for a Democratic
Society, the organization that came to be seen as synonymous with
the white New Left, began community organizing in 1963, hoping to
build an interracial movement of the poor through which to demand
social and political change. SDS sought nothing less thanto abolish
poverty and extend democratic participation in America.
Over the next five years, organizers established a strong
presence in numerous low-income, racially diverse urban
neighborhoods in Chicago, Cleveland, Newark, and Boston, as well as
other cities. Rejecting the strategies of the old left and labor
movement and inspired by the Civil Rights Movement, activists
sought to combine a number of single issues into a broader, more
powerful coalition. Organizers never limited themselves to today's
simple dichotomies of race vs. class or of identity politics vs.
economic inequality. They actively synthesized emerging identity
politics with class and coalition politics and with a drive for a
more participatory welfare state, treating these diverse political
approaches as inextricably intertwined. While common wisdom holds
that the New Left rejected all state involvement as cooptative at
best, Jennifer Frost traces the ways in which New Left and
community activists did in fact put forward a prescriptive, even
visionary, alternative to the welfare state.
After Students for a Democratic Society and its community
organizing unit, the Economic Research and Action Project,
disbanded, New Left and community participants went on to apply
their strategies and goals to the welfare rights, women's
liberation, and the antiwar movements. In her study of activism
before the age of identity politics, Frost has given us the first
full-fledged history of what was arguably the most innovative
community organizing campaign in post-war American history.
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