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The Mandate of Heaven and The Great Ming Code (Hardcover)
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The Mandate of Heaven and The Great Ming Code (Hardcover)
Series: Asian Law Series
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After overthrowing the Mongol Yuan dynasty, Zhu Yuanzhang, the
founder of the Ming dynasty (1368-1644), proclaimed that he had
obtained the Mandate of Heaven (Tianming), enabling establishment
of a spiritual orientation and social agenda for China. Zhu,
emperor during the Ming’s Hongwu reign period, launched a series
of social programs to rebuild the empire and define Chinese
cultural identity. To promote its reform programs, the Ming
imperial court issued a series of legal documents, culminating in
The Great Ming Code (Da Ming lu), which supported China’s legal
system until the Ming was overthrown and also served as the basis
of the legal code of the following dynasty, the Qing (1644-1911).
This companion volume to Jiang Yonglin’s translation of The Great
Ming Code (2005) analyzes the thought underlying the imperial legal
code. Was the concept of the Mandate of Heaven merely a tool
manipulated by the ruling elite to justify state power, or was it
essential to their belief system and to the intellectual foundation
of legal culture? What role did law play in the imperial effort to
carry out the social reform programs? Jiang addresses these
questions by examining the transformative role of the Code in
educating the people about the Mandate of Heaven. The Code served
as a cosmic instrument and moral textbook to ensure “all under
Heaven” were aligned with the cosmic order. By promoting,
regulating, and prohibiting categories of ritual behavior, the
intent of the Code was to provide spiritual guidance to Chinese
subjects, as well as to acquire political legitimacy. The Code also
obligated officials to obey the supreme authority of the emperor,
to observe filial behavior toward parents, to care for the welfare
of the masses, and to maintain harmonious relationships with
deities. This set of regulations made officials the representatives
of the Son of Heaven in mediating between the spiritual and mundane
worlds and in governing the human realm. This study challenges the
conventional assumption that law in premodern China was used merely
as an arm of the state to maintain social control and as a secular
tool to exercise naked power. Based on a holistic approach, Jiang
argues that the Ming ruling elite envisioned the cosmos as an
integrated unit; they saw law, religion, and political power as
intertwined, remarkably different from the “modern”
compartmentalized worldview. In serving as a cosmic instrument to
manifest the Mandate of Heaven, The Great Ming Code represented a
powerful religious effort to educate the masses and transform
society. The open access publication of this book was made possible
by a grant from the James P. Geiss and Margaret Y. Hsu Foundation.
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