In "Patriotism and Piety, " Jonathan Den Hartog argues that the
question of how religion would function in American society was
decided in the decades after the Constitution and First Amendment
established a legal framework. Den Hartog shows that among the wide
array of politicians and public figures struggling to define
religion's place in the new nation, Federalists stood out--evolving
religious attitudes were central to Federalism, and the encounter
with Federalism strongly shaped American Christianity.
Den Hartog describes the Federalist appropriations of religion
as passing through three stages: a "republican" phase of easy
cooperation inherited from the experience of the American
Revolution; a "combative" phase, forged during the political
battles of the 1790s-1800s, when the destiny of the republic was
hotly contested; and a "voluntarist" phase that grew in importance
after 1800. Faith became more individualistic and issue-oriented as
a result of the actions of religious Federalists.
Religious impulses fueled party activism and informed
governance, but the redirection of religious energies into
voluntary societies sapped party momentum, and religious
differences led to intraparty splits. These developments altered
not only the Federalist Party but also the practice and perception
of religion in America, as Federalist insights helped to create
spaces of voluntary, national organizations in which Americans
could practice their faith in interdenominational settings.
"Patriotism and Piety "focuses on the experiences and
challenges confronted by a number of Federalists, from well-known
leaders such as John Adams, John Jay, Charles Cotesworth Pinckney,
and Timothy Dwight to lesser-known but still important figures such
as Caleb Strong, Elias Boudinot, and William Jay.
General
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