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The Metaphysics of Edmund Burke (Paperback)
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The Metaphysics of Edmund Burke (Paperback)
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The most recent commentators on Edmund Burke have renewed the
charge that his political thought lacks the consistency and
coherency necessary to even claim the status of a political
philosophy and that he is indeed a "utilitarian." They mark him off
as an "ideologist," a "rhetorician," and a "deliberate
propagandist." Even Burkeas Reflections on the Revolution in
France, his most profound statement of a political philosophy, is
regarded by some as a work of mere "persuasion," not "philosophy."
All this occurs in spite of the seminal work of Stanlis, Canavan,
and Wilkins, who in the 1950s and a60s, demonstrated the natural
law foundations of Burkeas politics. Burke revisionists, forced to
acknowledge his use of the "natural law," label such use as a
rhetorical means for utilitarian ends. Directly opposed to this
renewed "utilitarian" interpretation of Burke is Joseph Pappinas
work The Metaphysics of Edmund Burke. Not only does this work
challenge the "utilitarian" view of Burke, it sets out, as not
other work on Burke has attempted to do, "to make explicit the
implicit metaphysical core of Burkeas political thought." Pappin
does this by examining both Burkeas critics and Burkeas own attack
on a rationalist, ideologically inspired metaphysics. Drawing from
Burkeas vast writings, Pappin establishes as his goal "to
demonstrate that Burkeas political philosophy is grounded in a
realist metaphysic, one that is basically consonant with the
Aristotelian-Thomistic tradition." Does the author succeed?
According to Francis Canavan, in his Foreword to this work, the
"explanatory key" of a realist metaphysics grounding Burkeas
politics "is a key that fits the lock better than any other that
scholarshave offered." Canavan further holds that the author offers
"us a more thorough analysis of Burkeas understanding of God, the
creation, nature, man, and society than has previously appeared."
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