The ecclesiastical investigations into Indian religious
error--the Extirpation of idolatry--that occurred in the
seventeenth-and eighteenth-century Archdiocese of Lima come to life
here as the most revealing sources on colonial Andean religion and
culture. Focusing on a largely neglected period, 1640 to 1750, and
moving beyond portrayals that often view the relationships between
indigenous peoples and Europeans solely in terms of repression,
opposition, or accommodation, Kenneth Mills provides a wealth of
new material and interpretation for understanding native Andeans
and Spanish Christians as participants in a common, if not
harmonious, history. By examining colonial interaction and
"religion as lived," he introduces memorable native Andean and
Spanish actors and finds vivid points of entry into the complex
realities of parish life in the mid-colonial Andes.
Mills describes fitful, sometimes unintentional, and often
ambiguous kinds of religious change among Andeans. He shows that
many of the Quechua speakers whose testimonies form the bulk of the
archival evidence were simultaneously active Catholic parishioners
and adherents to a complex of transforming Andean religious
structures. Mills also explores the notions of reformation and
correction that fueled the extirpating process in the central
Andes, as elsewhere. Moreover, he demonstrates wide differences of
opinion among Spanish churchmen as to the best manner to proceed
against the suspect religiosity of baptized Andeans--many of whom
considered themselves Christians. In so doing, he connects this
religious history to experiences in other regions of colonial
Spanish America and to wider relations between Christian and
non-Christian peoples.
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