This book deals with the place of the source-document Q and its
compilers within late Second Temple Judaism, with special attention
to Q's relationship to the Herodian Temple. The investigation of
this perspective is fraught with problems because the passages that
are associated with the Temple in Q do not speak with the same
voice, raising the question of how to reconcile the seemingly
positive view with the rather more hostile views. Using a
comparative approach, Han analyses the essential differences in the
two types of positions, and concludes that the negative attitude is
original, while the positive position is due to a later redaction
that took place after the First Revolt and the destruction of the
Temple.
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