Both as cardinal and as Pope Benedict XVI, one of Josef
Ratzinger's consistent concerns has been the foundational moral
imperatives of the natural law. In 2004, then Cardinal Ratzinger
requested that the University of Notre Dame study the complex
issues embedded in discussions about "natural rights" and "natural
law" in the context of Catholic thinking. To that end, Alasdair
MacIntyre provided a substantive essay on the foundational problem
of moral disagreements concerning natural law, and eight scholars
were invited to respond to MacIntyre's essay, either by addressing
his work directly or by amplifying his argument along other yet
similar paths. The contributors to this volume are theologians,
philosophers, civil and canon lawyers, and political scientists,
who reflect on these issues from different disciplinary
perspectives. Once the contributors' essays were completed,
MacIntyre responded with a closing essay.
Throughout the book, the contributors ask: Can a persuasive case
for a foundational morality be made etsi Deus daretur (as if God
did not exist)? And, of course, persuasive to whom? The exchanges
that take place between MacIntyre and his interlocutors result, not
in answers, but in rigorous attempts at clarification. "Intractable
Disputes about the Natural Law" will interest ethicists, moral
theologians, and students and scholars of moral philosophy.
"Lawrence Cunningham has assembled an esteemed group of scholars
to provide incisive analyses of the contemporary state of natural
law theory, particularly in light of Alasdair MacIntyre's
groundbreaking work. The essays are lucid, engaging, and
intellectually sophisticated. "Intractable Disputes about the
Natural Law"is a must-read not only for moral theologians, but for
anyone concerned about the conceptual foundations of human rights,
human dignity, and moral dialogue in pluralistic societies."
--Stephen J. Pope, Boston College
"MacIntyre's first essay, on its own, would make this book an
important scholarly contribution. But the ensuing contributions
enable the book to flourish further, with contributions on subjects
both readily associated with natural law and moral disagreement
(for example, common morality, human rights, and rival visions of
virtue) as well as those more creatively connected to the genesis
of the text (sacramental life, interreligious dialogue, and modes
of moral discourse). Cunningham's volume both broadens and deepens
contemporary thinking on a perennial topic, and will richly reward
its readers." --William C. Mattison III, The Catholic University of
America
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