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Leo Strauss on Political Philosophy - Responding to the Challenge of Positivism and Historicism (Paperback)
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Leo Strauss on Political Philosophy - Responding to the Challenge of Positivism and Historicism (Paperback)
Series: The Leo Strauss Transcript Series
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Leo Strauss is known primarily for reviving classical political
philosophy through careful analyses of works by ancient thinkers.
As with his published writings, Strauss's seminars devoted to
specific philosophers were notoriously dense, accessible only to
graduate students and scholars with a good command of the subject.
In 1965, however, Strauss offered an introductory course on
political philosophy at the University of Chicago. Using a
conversational style, he sought to make political philosophy, as
well as his own ideas and methods, understandable to those with
little background on the subject. Leo Strauss on Political
Philosophy brings together the lectures that comprise Strauss's
"Introduction to Political Philosophy." Strauss begins by
emphasizing the importance of political philosophy in determining
the common good of society and critically examining the two most
powerful contemporary challenges to the possibility of using
political theory to learn about and develop the best political
order: positivism and historicism. In seeking the common good,
classical political philosophers like Plato and Aristotle did not
distinguish between political philosophy and political science.
Today, however, political philosophy must contend with the
contemporary belief that it is impossible to know what the good
society really is. Strauss emphasizes the need to study the history
of political philosophy to see whether the changes in the
understanding of nature and conceptions of justice that gradually
led people to believe that it is not possible to determine what the
best political society is are either necessary or valid. In doing
so, he ranges across the entire history of political philosophy,
providing a valuable, thematically coherent foundation, including
explications of many canonical thinkers, such as Auguste Comte and
Immanuel Kant, about whom Strauss did not write extensively in his
published writings.
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