When Jewish neoconservatives burst upon the political scene,
many people were surprised. Conventional wisdom held that Jews were
uniformly liberal. This book explodes the myth of a monolithic
liberal Judaism. Michael Staub tells the story of the many fierce
battles that raged in postwar America over what the authentically
Jewish position ought to be on issues ranging from desegregation to
Zionism, from Vietnam to gender relations, sexuality, and family
life. Throughout the three decades after 1945, Michael Staub shows,
American Jews debated the ways in which the political commitments
of Jewish individuals and groups could or should be shaped by their
Jewishness. Staub shows that, contrary to conventional wisdom, the
liberal position was never the obvious winner in the contest.
By the late 1960s left-wing Jews were often accused by their
conservative counterparts of self-hatred or of being inadequately
or improperly Jewish. They, in turn, insisted that right-wing Jews
were deaf to the moral imperatives of both the Jewish prophetic
tradition and Jewish historical experience, which obliged Jews to
pursue social justice for the oppressed and the marginalized. Such
declamations characterized disputes over a variety of topics:
American anticommunism, activism on behalf of African American
civil rights, imperatives of Jewish survival, Israel and
Israeli-Palestinian relations, the 1960s counterculture, including
the women's and gay and lesbian liberation movements, and the
renaissance of Jewish ethnic pride and religious observance.
Spanning these controversies, Staub presents not only a revelatory
and clear-eyed prehistory of contemporary Jewish neoconservatism
but also an important corrective to investigations of "identity
politics" that have focused on interethnic contacts and conflicts
while neglecting intraethnic ones.
Revising standard assumptions about the timing of Holocaust
awareness in postwar America, Staub charts how central arguments
over the Holocaust's purported lessons were to intra-Jewish
political conflict already in the first two decades after World War
II. Revisiting forgotten artifacts of the postwar years, such as
Jewish marriage manuals, satiric radical Zionist cartoons, and the
1970s sitcom about an intermarried couple entitled "Bridget Loves
Bernie," and incidents such as the firing of a Columbia University
rabbi for supporting anti-Vietnam war protesters and the efforts of
the Miami Beach Hotel Owners Association to cancel an African
Methodist Episcopal Church convention, "Torn at the Roots" sheds
new light on an era we thought we knew well.
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