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Babel and Babylon - Spectatorship in American Silent Film (Paperback, Revised)
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Babel and Babylon - Spectatorship in American Silent Film (Paperback, Revised)
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Although cinema was invented in the mid-1890s, it was a decade more
before the concept of a "film spectator" emerged. As the cinema
began to separate itself from the commercial entertainments in
whose context films initially had been shown-vaudeville, dime
museums, fairgrounds-a particular concept of its spectator was
developed on the level of film style, as a means of predicting the
reception of films on a mass scale. In Babel and Babylon, Miriam
Hansen offers an original perspective on American film by tying the
emergence of spectatorship to the historical transformation of the
public sphere. Hansen builds a critical framework for understanding
the cultural formation of spectatorship, drawing on the Frankfurt
School's debates on mass culture and the public sphere. Focusing on
exemplary moments in the American silent era, she explains how the
concept of the spectator evolved as a crucial part of the classical
Hollywood paradigm-as one of the new industry's strategies to
integrate ethnically, socially, and sexually differentiated
audiences into a modern culture of consumption. In this process,
Hansen argues, the cinema might also have provided the conditions
of an alternative public sphere for particular social groups, such
as recent immigrants and women, by furnishing an intersubjective
context in which they could recognize fragments of their own
experience. After tracing the emergence of spectatorship as an
institution, Hansen pursues the question of reception through
detailed readings of a single film, D. W. Griffith's Intolerance
(1916), and of the cult surrounding a single star, Rudolph
Valentino. In each case the classical construction of spectatorship
is complicated by factors of gender and sexuality, crystallizing
around the fear and desire of the female consumer. Babel and
Babylon recasts the debate on early American cinema-and by
implication on American film as a whole. It is a model study in the
field of cinema studies, mediating the concerns of recent film
theory with those of recent film history.
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