Over sixty years after his death, the social philosopher and
psychiatrist Frantz Fanon (1925-1961) remains a towering
intellectual figure. Born in Martinique and trained as a
psychiatrist in France, Fanon rejected his French citizenship to
join the Algerian liberation movement in the 1950s. In the short
decade from 1952 to 1961 this brilliant and engaged intellectual
composed three books Black Skin, White Masks, A Dying Colonialism,
and The Wretched of the Earth, which continue to spur intellectual
awakenings across the world. The rebirth of Fanonism today in
universities and the English-speaking world is a testament to his
relevance. Edited by distinguished Fanon scholar Nigel C. Gibson,
Rethinking Fanon: The Continuing Dialogue, first published in 1999,
has become a classic, grounding new discussions of Fanon and
cultural, postcolonial, Africana and gender studies with earlier
African and African American dialogues. The book opens with an
authoritative biography by the Ghanaian political scientist
Emmanuel Hansen, which corrects fallacious assertions about Fanon's
life, situating him in Marxism, Negritude, Pan-Africanism, and the
historical context of postwar decolonization, specifically the
Algerian revolution. Section one is highlighted by extended
discussions of Fanon's theories on revolution and "true
liberation," including Fanon's revolutionary psychiatry by Hussein
A. Bulhan, now the President of the Frantz Fanon University, and
discussions of Fanon's dialectic of liberation by African American
theorist Tony Martin, and Marxist-Humanists, John Alan and Lou
Turner. The next section examines Fanon's re-emergence in
postcolonial studies in British and American universities with now
classic chapters by Homi K. Bhabha, Henry Louis Gates Jr., Edward
W. Said and Benita Parry. The third section, "Fanon, Gender, and
National Consciousness" includes chapters by Anne McClintock, Diana
Fuss and T. Denean Sharpley-Whiting remain important to the ongoing
debates about identity and agency. This excellent collection
reflects the continuing impact of Fanon's thought on Africana
studies, feminism and sexuality studies, postcolonialism,
decolonial, and cultural studies.
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